1,097 research outputs found

    The Agnostic God

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    Through the combination of Western and Eastern religious philosophies in Life of Pi, the main character has a story that will “make anyone believe in God” because he does not constrict God to one category; by trying to simply log God, he uncovers the complexity of God’s nature through duality. In the beginning of Life of Pi, the main character (named Pi) demonstrates open-mindedness towards all religions and expresses his belief in three separate religions: Hinduism, Christianity, and Islam. There are distinct appearances of these three religions within the book, but there are subliminal signs of Judaism included, especially when Martel chooses to name the sunken ship Tsimtsum. According to Aryeh Wineman (1996), the definition of tsimtsum is as follows: “God’s act of distancing Himself from the world is but a contrived appearance to effect greater love and mutual delight between God and man.” Pi strives to understand the entirety of God’s infinite wisdom, which makes him a dangerous imbalance to nature; because of this, the universe’s natural reaction is to throw this finite soul into spiritual chaos, which causes Tsimtsum to sink. By doing this, the balance is restored, and the finite soul is snapped back into its restricted spiritual place. Seyed Habibi and Sara Karbalaei (2014) state, “All of these religions teach people how to love God, [and] these three distinct religions are metaphorically substitutional in his scheme of belief.” Marilyn Herbert (2007) also argues that Martel structures his entire novel around the number three; there are nine interjections from the narrator (a variable of three), three significant religions, and even Pi’s name represents a number that begins with three, and there seems to be only three religions mentioned. Martel breaks the concept of the number “three” when he incorporates the concept of religion, with Judaism being the fourth religion that breaks the reoccurring appearance of the number three. Ultimately, he uses these three religions to draw a connection to the concept of tsimtsum. This subtle break from the number three reinforces the idea that there are multiple, unending ways to love God

    Janet Mock: Overcoming the Experience as the Other

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    Janet Mock is a prominent figure in a controversial, yet well-known group in American society: the trans* community. This community in particular faces discrimination because they break a certain rule within American society: people’s gender performance should match their apparent biological sex (Ferree and Wade 72). However, this community continues to rise above the prejudice in order to appear as they truly are. In her book Redefining Realness: My Path to Womanhood, Identity, Love, & So Much More, Mock details her own personal journey of transcending the gender roles forced upon her as a child; while society tried to label her as a feminine boy, Mock states that she was a “transgender child who grew up to be a woman”; she was never a boy (Mock). In her memoir, she addresses the intersecting elements that made her into the person she is today: trans, low-class, black, and Native Hawaiian. This intersectionality placed her within the lower levels of privilege while simultaneously alienating her; essentially, she was cast as the “Other.” Her journey consists of gender policing and discrimination; nevertheless, she persisted in order to take the necessary steps to “align her body with her soul” (Mock). This paper explores Janet Mock’s compelling memoir and deep roots in intersectionality; by drawing on Ferree and Wade’s concept of gender, this intersectionality will display the complexities of Simone de Beauvoir’s notion of the “Other.

    'To live and die [for] Dixie': Irish civilians and the Confederate States of America

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    Around 20,000 Irishmen served in the Confederate army in the Civil War. As a result, they left behind, in various Southern towns and cities, large numbers of friends, family, and community leaders. As with native-born Confederates, Irish civilian support was crucial to Irish participation in the Confederate military effort. Also, Irish civilians served in various supporting roles: in factories and hospitals, on railroads and diplomatic missions, and as boosters for the cause. They also, however, suffered in bombardments, sieges, and the blockade. Usually poorer than their native neighbours, they could not afford to become 'refugees' and move away from the centres of conflict. This essay, based on research from manuscript collections, contemporary newspapers, British Consular records, and Federal military records, will examine the role of Irish civilians in the Confederacy, and assess the role this activity had on their integration into Southern communities. It will also look at Irish civilians in the defeat of the Confederacy, particularly when they came under Union occupation. Initial research shows that Irish civilians were not as upset as other whites in the South about Union victory. They welcomed a return to normalcy, and often 'collaborated' with Union authorities. Also, Irish desertion rates in the Confederate army were particularly high, and I will attempt to gauge whether Irish civilians played a role in this. All of the research in this paper will thus be put in the context of the Drew Gilpin Faust/Gary Gallagher debate on the influence of the Confederate homefront on military performance. By studying the Irish civilian experience one can assess how strong the Confederate national experiment was. Was it a nation without a nationalism

    National identity predicts public health support during a global pandemic (vol 13, 517, 2022) : National identity predicts public health support during a global pandemic (Nature Communications, (2022), 13, 1, (517), 10.1038/s41467-021-27668-9)

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    Publisher Copyright: © The Author(s) 2022.In this article the author name ‘Agustin Ibanez’ was incorrectly written as ‘Augustin Ibanez’. The original article has been corrected.Peer reviewe

    Crop pests and predators exhibit inconsistent responses to surrounding landscape composition

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    The idea that noncrop habitat enhances pest control and represents a win–win opportunity to conserve biodiversity and bolster yields has emerged as an agroecological paradigm. However, while noncrop habitat in landscapes surrounding farms sometimes benefits pest predators, natural enemy responses remain heterogeneous across studies and effects on pests are inconclusive. The observed heterogeneity in species responses to noncrop habitat may be biological in origin or could result from variation in how habitat and biocontrol are measured. Here, we use a pest-control database encompassing 132 studies and 6,759 sites worldwide to model natural enemy and pest abundances, predation rates, and crop damage as a function of landscape composition. Our results showed that although landscape composition explained significant variation within studies, pest and enemy abundances, predation rates, crop damage, and yields each exhibited different responses across studies, sometimes increasing and sometimes decreasing in landscapes with more noncrop habitat but overall showing no consistent trend. Thus, models that used landscape-composition variables to predict pest-control dynamics demonstrated little potential to explain variation across studies, though prediction did improve when comparing studies with similar crop and landscape features. Overall, our work shows that surrounding noncrop habitat does not consistently improve pest management, meaning habitat conservation may bolster production in some systems and depress yields in others. Future efforts to develop tools that inform farmers when habitat conservation truly represents a win–win would benefit from increased understanding of how landscape effects are modulated by local farm management and the biology of pests and their enemies

    Predicting attitudinal and behavioral responses to COVID-19 pandemic using machine learning

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    At the beginning of 2020, COVID-19 became a global problem. Despite all the efforts to emphasize the relevance of preventive measures, not everyone adhered to them. Thus, learning more about the characteristics determining attitudinal and behavioral responses to the pandemic is crucial to improving future interventions. In this study, we applied machine learning on the multinational data collected by the International Collaboration on the Social and Moral Psychology of COVID-19 (N = 51,404) to test the predictive efficacy of constructs from social, moral, cognitive, and personality psychology, as well as socio-demographic factors, in the attitudinal and behavioral responses to the pandemic. The results point to several valuable insights. Internalized moral identity provided the most consistent predictive contribution—individuals perceiving moral traits as central to their self-concept reported higher adherence to preventive measures. Similar results were found for morality as cooperation, symbolized moral identity, self-control, open-mindedness, and collective narcissism, while the inverse relationship was evident for the endorsement of conspiracy theories. However, we also found a non-neglible variability in the explained variance and predictive contributions with respect to macro-level factors such as the pandemic stage or cultural region. Overall, the results underscore the importance of morality-related and contextual factors in understanding adherence to public health recommendations during the pandemic.Peer reviewe
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