The lost photos: archaeothanatology applied to photo documentation from the 1960s reveals new data about Mesolithic burials, Sado valley, Portugal

The Mesolithic shell middens in Portugal aggregate some of the largest and earliest burial grounds known, around 8000 years old, arranged and maintained by populations with an exclusive hunting, fishing, and foraging lifestyle. The archaeological material is housed in museums and consists of artefacts, field documentation (written, graphic) and more than 300 human skeletons. This archaeological assemblage is exceptional due to its quality and antiquity, but its early excavation introduces several challenges to the modern research. Here we present an analysis of the burials in the shell middens of Arapouco and Poças de S. Bento in the Sado valley, Portugal following the principles of archaeothanatology to reconstruct past ritual practices as responses to death. Our analysis was based on unpublished photographs from the 1960s and our aims were 1) to identify the nature of the deposits (primary, secondary); 2) to describe the space of decomposition of the cadaver (filled, empty, mixed); 3) to reconstruct the initial position of the cadaver in the feature; 4) to reconstruct the grave features, such as size and shape; 5) to detect the initial presence of perishable materials deposited along with the cadaver, such as structures behind the bodies, or wrappings of the body at the time of disposal; 6) to clearly define the deposits containing more than one individual; 7) to identify post-depositional manipulations of the cadaver. The method, which emerged in the context of field archaeology lays great emphasis on the field situation and it has been argued that assessment of the material may not be possible if key observations are not documented in situ. Despite the limitations, we demonstrate with this case study that archaeothanatology is a robust and reliable method to assess, study, and retrieve new data from the extensive archaeological assemblages of human remains available in museums.N/

Spirit, mind and body: the archaeology of monastic healing

Archaeology and material culture are used in this chapter to consider how monastic experience responded to illness, ageing and disability. The approach taken is influenced by the material study of religion, which interrogates how bodies and things engage to construct the sensory experience of religion, and by practice-based approaches in archaeology, which examine the active role of space and material culture in shaping religious agency and embodiment. The archaeology of monastic healing focuses on the full spectrum of healing technologies, from managing the body in order to prevent illness, through to the treatment of the sick and preparation of the corpse for burial

Being Mesolithic in life and death

Fifty years ago approaches to Mesolithic identity were limited to ideas of man the hunter, woman the gatherer, and evidence of non-normative practice was ascribed to "shamans" and to "ritual", and that was that. As post-processual critiques have touched Mesolithic studies, however, this has changed. In the first decade of the 21st century a strong body of work on Mesolithic identity in life, as well as death, has enabled us to think beyond modern western categories to interpret identity in the Mesolithic. Our paper reviews these changing approaches, offering a series of case studies of such approaches, before developing these case studies to advocate an assemblage approach to identity in the Mesolithic

2006. Nilsson Stutz, L. Setting it Straight. A re-analysis of the Mesolithic Barum burial according to the principles of Anthropologie ‘de terrain.’

The Mesolithic burial from Barum in Northeastern Scania has long been a subject of academic controversy regarding both the age of the burial and the sex assessment of the remains. A less public discussion has taken place regarding the initial position of the body in the burial. In this article, the documentation of the burial is analyzed in detail according to the taphonomic principles of anthropologie ‘de terrain’ and a reconstruction is proposed based on the results