33 research outputs found

    Sustainable Tourism in the Open Innovation Realm: A Bibliometric Analysis

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    This study evaluates bibliometric analysis of sustainable tourism in the open innovation realm, depicts emerging themes, and offers critical discussion for theory development and further research. Through the use of bibliometrix, this paper investigates the amount of studies conducted in this area and verifies if such studies have represented a contribution to the evolving research in the field of sustainable tourism. Specifically, the paper identifies whether and to what extent scholars have explored these interconnections and maps to get to a conceptual structure of the field under investigation. The results identify the development status and the leading trends in terms of impact, main journals, papers, topics, authors, and countries. The analysis and the graphical presentations are crucial, as they can help both researchers and practitioners to better understand the state of the art of sustainable tourism in the experiential and digital era

    Critical review of strategic planning research in hospitality and tourism

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    Strategic planning remains one of the most popular management tools, but theoretical and empirical developments in the academic literature have been a slow burn. This paper addresses this gap and provides an up-to-date review of hospitality and tourism strategic planning research. We review strategic planning research from 1995 to 2013 in seven leading tourism academic journals, and adopt a modern and broad conceptualization of strategic planning. While there is some awareness of effective tourism strategic planning processes, academic research has not kept pace with practice. To stimulate a resurgence of research interest, we provide future research directions. We observe a methodological introspection and present some new research methodologies, which are critically important in researching the turbulent, chaotic and nonlinear tourism environment

    Memorable tourism experiences and their consequences : An interaction ritual (IR) theory approach

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    Tourism experiences, memories thereof, and their consequences tend to be analysed separately, often focusing on the individual’s perspective. This paper introduces Collins’ (2004) interaction ritual (IR) theory to develop a micro-sociological interpretation of these phenomena as interconnected elements of IR chains. A longitudinal qualitative study of a multi-cultural festival held in Italy, the Mondiali Antirazzisti (Anti-racist World Cup), is used to show how emotional experiences and patterns of collective action are reproduced by the returning attendees in their home communities through the trans-local appropriation of the event’s format. Findings lead to a revised model of IR chains to explain the trans-local dimension of transformational event tourism. The implications for wider application of IR theory within tourism are discussed

    Collaborative schemes for anticipating negative impacts of the tourists\u27 visit

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    The purpose – The aim of this paper is to propose alternative schemes for anticipating possible negative impacts in nature-based tourism attractions. The area used as case study is called ‘Rammang-Rammang’, Maros regency of Indonesia. A new tourism attraction potentially reduces the quality of the environment and possibly impacts the socio-cultural life of the host people. Thus, it is necessary to investigate such impacts and recommend approaches or strategies that can tackle possible negative consequences of tourism activities. Design/methodology – This paper is based on a qualitative study conducted in 2015. Qualitative research is relevant in understanding the complexity of social life. Social research entails discovering the meanings that people assign to their reality. It is particularly appropriate in the case of developing destinations in areas not used to tourist visits, yet assumed to be eager to improve their well-being. Finding – The study reveals that the increasing numbers of visitors potentially degrade the quality of the environment. Although economic benefits are obtained by the host people, collaborative efforts by different stakeholders are required to tackle potential negative consequences. Originality of the research – Host people should be given knowledge to tackle negative impacts as well as skills for getting involved in tourism. This paper has developed two schemes for collaborative work among different stakeholders. This paper is expected to contribute to ideas and concepts about anticipation and mitigation of future negative impacts of the tourists’ visit when developing new nature-based tourism attractions

    L’altérité et le tourisme : construction du soi et d’une identité sociale

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    This article examines one of the reasons why third world alterity is one of the motors of tourism. What do travelers seek when they visit those remote sites? A stop in a village built by the government of Myanmar where women with exotic cultural practices can be photographed led me to raise this question. Landscapes as much as spaces, including tourist destinations, are socially constructed to enable those who cross them to confirm their subjectivity. Looking at attitudes and practices of tourists and tour operators allows us to explore how exotic or everyday landscapes support selective self-identities and a hierarchy of social differentiations. Tourists do not look for true alterity but rather for the possibility of encountering its romantic mystery whose staging makes more familiar. The form of exoticism marketed by tourism is but a pale imitation of voyages of exploration of past centuries. However, it permits tourists who enjoy only short holidays, to construct some cultural capital while they work on maintaining their social hierarchical position relative to local residents and other visitors. Far from leading to an understanding of others, the staging of their alterity is used for self-identity construction and to justify such practices. These practices do remain constrained, however, by the social and cultural habitus of tourists, whatever their origins, and by the demands of international capital

    L’altérité et le tourisme : construction du soi et d’une identité sociale

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    Cet article examine une des raisons pour lesquelles l’altérité du tiers-monde est un des moteurs du tourisme. Que recherchent les voyageurs qui se rendent sur ces lieux lointains ? Cette question fut soulevée lors d’une visite dans un village érigé par le gouvernement du Myanmar où on peut photographier des femmes aux pratiques culturelles exotiques. Les paysages, autant que les espaces, y compris ceux des destinations touristiques, sont construits socialement pour permettre à ceux qui les traversent d’affirmer leur subjectivité. Un examen des attitudes et des pratiques des touristes ainsi que des voyagistes nous permet d’explorer comment les paysages, exotiques ou ordinaires, deviennent porteurs d’identité sélective et soutiennent une hiérarchie de différenciations sociales. Les touristes ne recherchent pas une véritable altérité, mais plutôt la possibilité de flirter avec son mystère romantique dont la mise en scène est agencée de façon familière. L’exotisme cultivé par le tourisme n’est qu’un pauvre reflet des voyages d’exploration des siècles passés. Cela permet cependant aux touristes qui ne disposent que de courtes vacances, de construire leur capital culturel tout en maintenant leur position hiérarchique par rapport aux résidents locaux et autres visiteurs. Loin d’appréhender l’autre, la construction de son altérité sert à la construction de soi et à justifier ses pratiques. Les pratiques des touristes, quelles que soient leurs origines, demeurent cependant contraintes par leur habitus social et culturel ainsi que par les décisions du capitalisme international.This article examines one of the reasons why third world alterity is one of the motors of tourism. What do travelers seek when they visit those remote sites? A stop in a village built by the government of Myanmar where women with exotic cultural practices can be photographed led me to raise this question. Landscapes as much as spaces, including tourist destinations, are socially constructed to enable those who cross them to confirm their subjectivity. Looking at attitudes and practices of tourists and tour operators allows us to explore how exotic or everyday landscapes support selective self-identities and a hierarchy of social differentiations. Tourists do not look for true alterity but rather for the possibility of encountering its romantic mystery whose staging makes more familiar. The form of exoticism marketed by tourism is but a pale imitation of voyages of exploration of past centuries. However, it permits tourists who enjoy only short holidays, to construct some cultural capital while they work on maintaining their social hierarchical position relative to local residents and other visitors. Far from leading to an understanding of others, the staging of their alterity is used for self-identity construction and to justify such practices. These practices do remain constrained, however, by the social and cultural habitus of tourists, whatever their origins, and by the demands of international capital

    A Review of “The Nomads of Mykonos”

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    Evolutionary history of green turtle populations, Chelonia mydas, from French Polynesia highlights the putative existence of a glacial refugium

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    International audienceMapping the distribution of genetic diversity of species over their geographic range is crucial from a conservation perspective. We investigated nesting populations of an iconic and endangered species, Chelonia mydas, the green sea turtle, in French Polynesia. Sequences of the mtDNA control region of 97 specimens were analyzed using Bayesian phylogeny reconstruction, Bayesian dating, and skyline plots. Samples from French Polynesia belonged to four of the nine recognized Indo-Pacific lineages, with two lineages (III and IV) recognized as widespread and two other lineages (V and VI) geographically restricted to the South Pacific. More than half of the specimens belonged to the geographically restricted lineages, and suggested the existence of two South Pacific refugia during glacial periods, a western one (represented by lineage V) and an eastern one (represented by lineage VI), herein revealed from French Polynesia. Expansions of populations were recovered in most of the lineages and were all dated after the Last Glacial Maximum, similarly to the Atlantic populations of C. mydas. Finally, as the likely existence of a glacial refugium near French Polynesia matches a previously published predicted refugium under future climatic conditions, this makes the area particularly promising for the conservation of green sea turtle populations
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