Friendship and Postmodern Utopianism

Believers insist that the ghost of utopianism returned to Europe in May 1968, and that it has been haunting the ruins of ‘the political’ ever since. This paper is written in the spirit of belief. It has two claims: first, and incidentally, that utopianism—namely, a politics of alternatives poised at the limits of thought and being, epistemology and ontology—is both expedient and inevitable in regard to a terrain where, à la Foucault, power is everywhere, ‘immanent to the social field, distributed through the brains and bodies of citizens’; and second, and here is the crux of my argument, the movement in our time from nihilism to utopianism has required a careful renegotiation with ideas of community, communication, sociability, conatus. This process, most apparent within contemporary postmodernism, I would like to call, after Derrida, the politics of friendship. The rest of this paper is an attempt to describe the restless itinerary of such a politics, which entails, in the main, postmodernism’s departure from the cult of the hybrid subject toward a non-communitarian understanding of community

Allegory and animals in Olive Schreiner’s Undine : A Queer Little Child (1929)

Written and abandoned in the 1870s, and published posthumously in 1929, Undine: A Queer Little Child has remained on the margins of Olive Schreiner (1855-1920) studies, repeatedly dismissed as a juvenile and poor antecedent to The Story of An African Farm (1883), or deemed valuable primarily for its autobiographical content. This article redresses these schematic readings by analysing how Schreiner draws on allegorical forms in order to explore aspects of her burgeoning radicalism. Focusing on one of the main allegorical thrusts of the novel, provided by the zoomorphic and anthropomorphic animal characters that descend from mythical, fairytale, and Ancient Greek philosophical origins, it investigates how the protagonist’s metaphorically significant associations with animals relate to freethinking, feminist, and anti-imperialist ideas introduced by the novel. Undine thus undermines dominant nineteenth-century models of the “primitive” human or animal as less evolutionarily developed and without political platform, which can be seen to be a liberating move when the novel is read in dialogue with Jacques Derrida’s lectures on animals, and with other recent work in postcolonial ecocriticism

Anticipatory anti-colonial writing in R.K. Narayan's Swami and Friends and Mulk Raj Anand's Untouchable

This article uses the term “anticipatory anti-colonial writing” to discuss the workings of time in R.K. Narayan’s Swami and Friends and Mulk Raj Anand’s Untouchable. Both these first novels were published in 1935 with the support of British literary personalities (Graham Greene and E.M. Forster respectively) and both feature young protagonists who, in contrasting ways, are engaged in Indian resistance to colonial rule. This study examines the difference between Narayan’s local, though ironical, resistance to the homogenizing temporal demands of empire and Anand’s awkwardly modernist, socially committed vision. I argue that a form of anticipation that explicitly looks forward to decolonization via new and transnational literary forms is a crucial feature of Untouchable that is not found in Swami and Friends, despite the latter’s anti-colonial elements. Untouchable was intended to be a “bridge between the Ganges and the Thames” and anticipates postcolonial negotiations of time that critique global inequalities and rely upon the multidirectional global connections forged by modernism

The use of plants in the traditional management of diabetes in Nigeria: Pharmacological and toxicological considerations

Ethnopharmacological relevance: The prevalence of diabetes is on a steady increase worldwide and it is now identified as one of the main threats to human health in the 21st century. In Nigeria, the use of herbal medicine alone or alongside prescription drugs for its management is quite common. We hereby carry out a review of medicinal plants traditionally used for diabetes management in Nigeria. Based on the available evidence on the species׳ pharmacology and safety, we highlight ways in which their therapeutic potential can be properly harnessed for possible integration into the country׳s healthcare system. Materials and methods: Ethnobotanical information was obtained from a literature search of electronic databases such as Google Scholar, Pubmed and Scopus up to 2013 for publications on medicinal plants used in diabetes management, in which the place of use and/or sample collection was identified as Nigeria. ‘Diabetes’ and ‘Nigeria’ were used as keywords for the primary searches; and then ‘Plant name – accepted or synonyms’, ‘Constituents’, ‘Drug interaction’ and/or ‘Toxicity’ for the secondary searches. Results: The hypoglycemic effect of over a hundred out of the 115 plants reviewed in this paper is backed by preclinical experimental evidence, either in vivo or in vitro. One-third of the plants have been studied for their mechanism of action, while isolation of the bioactive constituent(s) has been accomplished for twenty three plants. Some plants showed specific organ toxicity, mostly nephrotoxic or hepatotoxic, with direct effects on the levels of some liver function enzymes. Twenty eight plants have been identified as in vitro modulators of P-glycoprotein and/or one or more of the cytochrome P450 enzymes, while eleven plants altered the levels of phase 2 metabolic enzymes, chiefly glutathione, with the potential to alter the pharmacokinetics of co-administered drugs. Conclusion: This review, therefore, provides a useful resource to enable a thorough assessment of the profile of plants used in diabetes management so as to ensure a more rational use. By anticipating potential toxicities or possible herb–drug interactions, significant risks which would otherwise represent a burden on the country׳s healthcare system can be avoided

Teori Poskolonial : Upaya Meruntuhkan Hegemoni Barat

Yogyakartaxxvii, 235 p ; 21 c

Postcolonial theory : A critical introduction

New Yorkx, 200 p.; 19 cm

Global Perspectives on Modernity and Modernism: Some Notes on Twentieth-Century Transnational Anticolonial Metaphysics

These notes are structured around the contention that the early years of the twentieth century witnessed the emergence of a transnational heterodox metaphysics, or properly speaking, postmetaphysics, whose bearer would be the subject of a distinctly modern form of nonviolence. Did these discourses designate a coherent global ethics that we might draw upon to counter the pernicious epidemic of harmfulness in the present world? Can we identify the historical and philosophical catalysts for early twentieth-century postmetaphysics? What bearing does this “movement,” if we may call it that, have upon the question of colonialism? These are some of the questions canvassed in the discussion.