Gå så med glæde til dit arbejde - socialitet og sakramentalitet i Martin Luthers kaldslære

THEN GO TO YOUR WORK WITH JOY - SOCIALITY AND SACRAMENTAILITY IN MARTIN LUTHER'S TEACHING OF THE CALLINGThe article investigates Martin Luther’s teaching of the calling in a social perspective. In the tradition following the pioneering work of Max Weber, the Reformation has often been interpreted a steppingstone towards processes of disenchantment, secularization and rationalization. In recent years, a growing body of literature has argued that this tradition overlooks crucial elements of reformation spirituality such as sacramentality, sociality and the affirmation of ordinary life. With his conceptualization of work as a calling, Luther elevated and sanctified the everyday life and activities as a central component of the Christian life and the constitution of society. Here we might find the seed for the exceptionally high value ascribed to work in contemporary, Lutheran Nordic societies

Minimal information for studies of extracellular vesicles 2018 (MISEV2018):a position statement of the International Society for Extracellular Vesicles and update of the MISEV2014 guidelines

The last decade has seen a sharp increase in the number of scientific publications describing physiological and pathological functions of extracellular vesicles (EVs), a collective term covering various subtypes of cell-released, membranous structures, called exosomes, microvesicles, microparticles, ectosomes, oncosomes, apoptotic bodies, and many other names. However, specific issues arise when working with these entities, whose size and amount often make them difficult to obtain as relatively pure preparations, and to characterize properly. The International Society for Extracellular Vesicles (ISEV) proposed Minimal Information for Studies of Extracellular Vesicles (“MISEV”) guidelines for the field in 2014. We now update these “MISEV2014” guidelines based on evolution of the collective knowledge in the last four years. An important point to consider is that ascribing a specific function to EVs in general, or to subtypes of EVs, requires reporting of specific information beyond mere description of function in a crude, potentially contaminated, and heterogeneous preparation. For example, claims that exosomes are endowed with exquisite and specific activities remain difficult to support experimentally, given our still limited knowledge of their specific molecular machineries of biogenesis and release, as compared with other biophysically similar EVs. The MISEV2018 guidelines include tables and outlines of suggested protocols and steps to follow to document specific EV-associated functional activities. Finally, a checklist is provided with summaries of key points

Resiliens, normativitet og sårbarhed

Does the critical discourse about resilience reiterate the problematic dichotomy between suffering and agency that the concept of resilience inscribes? In this discussion piece, I engage with Brad Evans’ and Julian Reid’s reflections on resilience. Although I share with Evans and Reid a normative critique of resilience, I am critical of their discussion of vulnerability. Rather than arguing that vulnerability precludes political transformation, as Evans and Reid do, or that vulnerability enables political coalition, as in Judith Butler’s account of precarity, one should ask: how is vulnerability framed? I argue for framing vulnerability through a critical theory of the victim which explores the interconnections between injurability and agency rather than treating them as oppositional terms