145 research outputs found

    Reflexive and reasoned religious nationalism: the exploratory case of Russia

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    Nationalism theory has long acknowledged that in its relation to nationalism, ‘religion’ can refer both to a reflexive identity attached to a people group, and to an articulated and reasoned value-based position. Even this bifurcation remains insufficiently precise. Religio-nationalisms reasoned ex patria —that is, beginning with the nationalist and proceeding from there to incorporate religion —tend towards values of exclusivity, division, and animosity to ‘the other’. They have been charged with ‘hijacking’ religion as an identity whilst being at odds with members and leaders of that religion’s practicing community. The exploratory case of the relationship between Russian Orthodoxy and Russian nationalism allows a comparison of ex patria religio-nationalism with its ex religio counterpart. It confirms to a large extent the hypothesis that reasoned religio-nationalism that begins with the religious and proceeds to the nationalist favors in contrast less antagonistic emphases such as inclusivity and benevolence

    Of Europe

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    The power of civilizational nationalism in Russian foreign policy making

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    The article draws upon theories of identity to understand Russian foreign policy towards Ukraine since 2000. The article argues that contemporary Russian foreign policy can be best understood as an articulation of ‘civilizational nationalism’ which relies on the myth of cultural superiority. The focus is on not only treating Russia as an imperial power, but on the cultural claims that this relies upon and its configuration within changing historical ideas of ‘Russianness’. Since the Orange Revolution, Russian presidents have accused Ukraine of following anti-Russian policies. This has been aided by a discourse of ‘civilizational nationalism’ where Ukraine is described as being part of a ‘Greater Russia’, rather than as a sovereign territory. This article analyses how imagined civilization and greatness of Russian culture is driving foreign policy making towards the Ukraine. Rather than an external territory, Ukraine is constructed as a ‘little brother’ which renders interventions legitimate

    Jules Romains' Vision of a United Europe in Interwar France: Legacy and Ambiguities

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    The interwar period in Europe was characterised by a multi-faceted movement in favour of European integration. After the slaughter of the First World War, many intellectuals, writers, industrialists and politicians brought the idea of European unity to the fore and engaged in various actions, from setting up organisations to lobbying governments, to promote the unification of Europe. Much research has been carried out on the leading figures of these pro-European activities but amongst the wealth of this period other actors have tended to be forgotten. Such is the case with the French writer Jules Romains, who not only coined “Europeanism”, the word that would define the whole movement in favour of Europe, but who also actively participated in promoting a united Europe. This article seeks to introduce and discuss Romains’ ideas on Europe. It will demonstrate that his vision was very coherent within the framework of his Unanimist philosophy but was undermined by serious ambiguities. It will also demonstrate that his ideas are of great interest for what they reveal about the interwar period in France and Europe, what they bring to the genealogy of the European project, as set up after the Second World War, and for the ambiguities at the core of his concept of Europe, which are still very much at the heart of many of today’s debates about the European Union

    The Realm of Spirit and The Realm of Caesar

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    New York182 p.; 21 c

    The Destiny of man

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    New Yorkviii, 310 p.; 20 c
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