Ultramontanismo e catolicismo popular em Goiás de 1865 a 1907 Ã luz da sociologia da religião

O presente estudo tem como tema a influência do movimento ultramontano sobre as práticas e manifestações do catolicismo popular goiano nos anos de 1865 a 1907, que perfaz os bispados desde D. Joaquim Gonçalves de Azevedo (1865-1876), percorre o de D. Cláudio José Ponce de Leão (1881-1890) até o de D. Eduardo Duarte da Silva (1891-1907). Os objetivos são os de descrever e analisar o que foi transformado e/ou mantido em meio às manifestações religiosas permeadas pelo catolicismo oficial e pelo popular, tendo como prisma teórico a sociologia religiosa weberiana. As fontes documentais foram extraídas de Cartas Pastorais, relatos de Visitas Pastorais, da auto-biografia de D. Eduardo, de jornais de época e de contribuições de historiadores que lidaram com temas pertinentes ao desta pesquisa. Relatos de viajantes do século XIX também contribuíram para a reconstrução do período selecionado, que teve influência de eventos católicos como o Concílio de Trento, a Encíclica Syllabus e o Concílio Vaticano I. O catolicismo reformado intentou reorganizar a administração, a liturgia e a doutrina católicas para impor o formato e a orientação do catolicismo oficial às irmandades e confrarias, organizações leigas representantes do catolicismo popular goiano que se situava em cenário agrário, pobre e isolado. Foram priorizadas, para se identificar a influência do ultramontanismo sobre as práticas populares, pelo fato de constituir em maiores subsídios de pesquisa, as festas populares do Divino Espírito Santo de Pirenópolis e a do Divino Pai Eterno de Trindade, o que caracteriza o estudo como histórico e sociológico. A conclusão diz respeito à manutenção da natureza mágica no catolicismo popular goiano do recorte em função da preponderância dos rituais populares não substituídos pelas doutrina e liturgia oficiais. _________________________________________________________________________________ ABSTRACTThe present study has as theme the influence of the movement of the ultramontanism about the practices and manifestations of the Catholicism popular in Goiás in the years from 1865 to 1907, that is included in the bishoprics from D. Joaquim Gonçalves de Azevedo (1865-1876), it travels the one of D. Cláudio José Ponce de Leão (1881-1890) until the one of D. Eduardo Duarte da Silva (1891- 1907). The objectives are the ones of to describe and to analyze what was maintained amid the religious manifestations permeated by the official Catholicism or was transformed and for the popular, tends as theoretical prism the weberian religious sociology. The documental sources were extracted of Pastoral Letters, reports of Pastoral Visits, of D. Eduardo's solemnity-biography, of time newspapers and of historians' contributions that worked with pertinent themes to the of this research. Travelers' of the century reports XIX also contributed to the reconstruction of the selected period, that had influence of Catholic events as the Council of Trento, the Syllabus Encyclical and the Vaticano I Council. The reformed Catholicism he/she attempted to reorganize the administration, the liturgy and the Catholic doctrine to impose the format and the orientation of the official Catholicism to the fraternities and brotherhoods, organizations lay representatives of the Catholicism popular in Goiás that located in agrarian, poor and isolated scenery. They were prioritized, to identify the influence of the ultramontanism on the popular practices, for the fact of constituting in larger research subsidies, the popular parties of the Divino Espírito Santo de Pirenópolis and the one of the Divino Pai Eterno de Trindade, what characterizes the study as historical and sociological. The conclusion says respect to the maintenance of the magic nature in the Catholicism popular in Goiás of the cutting in function of the preponderance of the popular rituals not substituted by the doctrine and liturgy officials. ___________________________________________________________________________________ RÉSUMÉLa présente étude a pour thème l'influence du mouvement ultramontain sur les pratiques et les manifestations du catholicisme populaire goiano de 1865 à 1907, et couvre les évéchés de D. Joaquim Gonçalves de Azevedo (1865-1876), de D. Cláudio José Ponce de Leão (1881-1890) et de D. Eduardo Duarte Da Silva (1891-1907). La description et l'analyse de ce qui a été transformé et/ou maintenu dans le cadre des manifestations religieuses traversées par le catholicisme officiel et par le populaire ont été réalisées ayant pour prisme théorique la sociologie religieuse wébérienne. Les sources documentaires ont été extraites de Lettres Pastorales, de récits de Visites Pastorales, de l'autobiographie de D. Eduardo, de journaux d'époque et de contributions d'historiens qui traitaient de sujets pertinents à celui de cette recherche. Des récits de voyageurs du XIXe siècle ont aussi contribué à la reconstruction de la période sélectionnée, qui a été influencée par des évènements catholiques comme le Concile de Trento, l'Encyclique Syllabus et le Concile Vatican I. Le catholicisme réformé a essayé de réorganiser l'administration, la liturgie et la doctrine catholiques pour imposer le format et l'orientation du catholicisme officiel aux fraternités et aux confréries, organisations laïques représentatives du catholicisme populaire goiano qui se situait sur un plan agraire, pauvre et isolé. Pour identifier l'influence de l'ultramontanisme sur les pratiques populaires, par le fait de se constituer en plus grandes subventions de recherche, on a donné priorité aux fêtes populaires du Divino Espírito Santo de Pirenópolis et du Divino Pai Eterno de Trindade, ce qui caractérise l'étude comme historique et sociologique. La réponse au problème est liée à la manutention de la nature magique dans le catholicisme populaire goiano en fonction de la prépondérence des rituels populaires qui n'ont pas été substitués par la doctrine et la liturgie officielles

“A CIDADE DUVIDARÁ DO CASO” LITERATURA, REGIONALISMO E PATRIARCALISMO NO CONTO “A VINGANÇA DA PEROBA”, DE MONTEIRO LOBATO

The paper aims to discuss social thought in brazilian regionalist literature of the 20th, through a historical reflection carried out both by scholars of the subject and reflected and problematized by writers, as occurs with Monteiro Lobato in his book Urupês (1918), more specifically in the short story “A vingança da peroba”. The writer, a representative of pre-modernist realism, critically portrayed the reality of the interior of São Paulo and rural decadence by representing, in his collection of short stories, brazilian patriarchalism and the dynamics of interior life. Thus, the regional aspects ”“ scenery, characters, culture and language ”“ observed in accordance with the patriarchal family organization of the “caipira”, will be examined in the short story in question.O artigo tem por objetivo discorrer sobre o pensamento social na literatura regionalista brasileira do século XX, por intermédio de uma reflexão histórica realizada tanto por estudiosos do assunto, quanto refletida e problematizada por escritores, como ocorre com Monteiro Lobato em seu livro Urupês (1918), mais especificamente no conto “A vingança da peroba”. O referido autor, representante do realismo pré- modernista, abordou criticamente a realidade do interior paulista e a decadência rural, ao figurar, em sua coletânea de contos, o patriarcalismo brasileiro e a dinâmica da vida interiorana. Assim, aspectos regionais ”“ cenário, personagens, cultura, linguagem, etc. ”“ observados em consonância com a organização familiar patriarcal do caipira, serão examinados no referido conto

Global burden of 369 diseases and injuries in 204 countries and territories, 1990–2019: a systematic analysis for the Global Burden of Disease Study 2019

Background: In an era of shifting global agendas and expanded emphasis on non-communicable diseases and injuries along with communicable diseases, sound evidence on trends by cause at the national level is essential. The Global Burden of Diseases, Injuries, and Risk Factors Study (GBD) provides a systematic scientific assessment of published, publicly available, and contributed data on incidence, prevalence, and mortality for a mutually exclusive and collectively exhaustive list of diseases and injuries. Methods: GBD estimates incidence, prevalence, mortality, years of life lost (YLLs), years lived with disability (YLDs), and disability-adjusted life-years (DALYs) due to 369 diseases and injuries, for two sexes, and for 204 countries and territories. Input data were extracted from censuses, household surveys, civil registration and vital statistics, disease registries, health service use, air pollution monitors, satellite imaging, disease notifications, and other sources. Cause-specific death rates and cause fractions were calculated using the Cause of Death Ensemble model and spatiotemporal Gaussian process regression. Cause-specific deaths were adjusted to match the total all-cause deaths calculated as part of the GBD population, fertility, and mortality estimates. Deaths were multiplied by standard life expectancy at each age to calculate YLLs. A Bayesian meta-regression modelling tool, DisMod-MR 2.1, was used to ensure consistency between incidence, prevalence, remission, excess mortality, and cause-specific mortality for most causes. Prevalence estimates were multiplied by disability weights for mutually exclusive sequelae of diseases and injuries to calculate YLDs. We considered results in the context of the Socio-demographic Index (SDI), a composite indicator of income per capita, years of schooling, and fertility rate in females younger than 25 years. Uncertainty intervals (UIs) were generated for every metric using the 25th and 975th ordered 1000 draw values of the posterior distribution. Findings: Global health has steadily improved over the past 30 years as measured by age-standardised DALY rates. After taking into account population growth and ageing, the absolute number of DALYs has remained stable. Since 2010, the pace of decline in global age-standardised DALY rates has accelerated in age groups younger than 50 years compared with the 1990–2010 time period, with the greatest annualised rate of decline occurring in the 0–9-year age group. Six infectious diseases were among the top ten causes of DALYs in children younger than 10 years in 2019: lower respiratory infections (ranked second), diarrhoeal diseases (third), malaria (fifth), meningitis (sixth), whooping cough (ninth), and sexually transmitted infections (which, in this age group, is fully accounted for by congenital syphilis; ranked tenth). In adolescents aged 10–24 years, three injury causes were among the top causes of DALYs: road injuries (ranked first), self-harm (third), and interpersonal violence (fifth). Five of the causes that were in the top ten for ages 10–24 years were also in the top ten in the 25–49-year age group: road injuries (ranked first), HIV/AIDS (second), low back pain (fourth), headache disorders (fifth), and depressive disorders (sixth). In 2019, ischaemic heart disease and stroke were the top-ranked causes of DALYs in both the 50–74-year and 75-years-and-older age groups. Since 1990, there has been a marked shift towards a greater proportion of burden due to YLDs from non-communicable diseases and injuries. In 2019, there were 11 countries where non-communicable disease and injury YLDs constituted more than half of all disease burden. Decreases in age-standardised DALY rates have accelerated over the past decade in countries at the lower end of the SDI range, while improvements have started to stagnate or even reverse in countries with higher SDI. Interpretation: As disability becomes an increasingly large component of disease burden and a larger component of health expenditure, greater research and developm nt investment is needed to identify new, more effective intervention strategies. With a rapidly ageing global population, the demands on health services to deal with disabling outcomes, which increase with age, will require policy makers to anticipate these changes. The mix of universal and more geographically specific influences on health reinforces the need for regular reporting on population health in detail and by underlying cause to help decision makers to identify success stories of disease control to emulate, as well as opportunities to improve. Funding: Bill & Melinda Gates Foundation. © 2020 The Author(s). Published by Elsevier Ltd. This is an Open Access article under the CC BY 4.0 licens

Global age-sex-specific fertility, mortality, healthy life expectancy (HALE), and population estimates in 204 countries and territories, 1950-2019 : a comprehensive demographic analysis for the Global Burden of Disease Study 2019

Background: Accurate and up-to-date assessment of demographic metrics is crucial for understanding a wide range of social, economic, and public health issues that affect populations worldwide. The Global Burden of Diseases, Injuries, and Risk Factors Study (GBD) 2019 produced updated and comprehensive demographic assessments of the key indicators of fertility, mortality, migration, and population for 204 countries and territories and selected subnational locations from 1950 to 2019. Methods: 8078 country-years of vital registration and sample registration data, 938 surveys, 349 censuses, and 238 other sources were identified and used to estimate age-specific fertility. Spatiotemporal Gaussian process regression (ST-GPR) was used to generate age-specific fertility rates for 5-year age groups between ages 15 and 49 years. With extensions to age groups 10–14 and 50–54 years, the total fertility rate (TFR) was then aggregated using the estimated age-specific fertility between ages 10 and 54 years. 7417 sources were used for under-5 mortality estimation and 7355 for adult mortality. ST-GPR was used to synthesise data sources after correction for known biases. Adult mortality was measured as the probability of death between ages 15 and 60 years based on vital registration, sample registration, and sibling histories, and was also estimated using ST-GPR. HIV-free life tables were then estimated using estimates of under-5 and adult mortality rates using a relational model life table system created for GBD, which closely tracks observed age-specific mortality rates from complete vital registration when available. Independent estimates of HIV-specific mortality generated by an epidemiological analysis of HIV prevalence surveys and antenatal clinic serosurveillance and other sources were incorporated into the estimates in countries with large epidemics. Annual and single-year age estimates of net migration and population for each country and territory were generated using a Bayesian hierarchical cohort component model that analysed estimated age-specific fertility and mortality rates along with 1250 censuses and 747 population registry years. We classified location-years into seven categories on the basis of the natural rate of increase in population (calculated by subtracting the crude death rate from the crude birth rate) and the net migration rate. We computed healthy life expectancy (HALE) using years lived with disability (YLDs) per capita, life tables, and standard demographic methods. Uncertainty was propagated throughout the demographic estimation process, including fertility, mortality, and population, with 1000 draw-level estimates produced for each metric. Findings: The global TFR decreased from 2·72 (95% uncertainty interval [UI] 2·66–2·79) in 2000 to 2·31 (2·17–2·46) in 2019. Global annual livebirths increased from 134·5 million (131·5–137·8) in 2000 to a peak of 139·6 million (133·0–146·9) in 2016. Global livebirths then declined to 135·3 million (127·2–144·1) in 2019. Of the 204 countries and territories included in this study, in 2019, 102 had a TFR lower than 2·1, which is considered a good approximation of replacement-level fertility. All countries in sub-Saharan Africa had TFRs above replacement level in 2019 and accounted for 27·1% (95% UI 26·4–27·8) of global livebirths. Global life expectancy at birth increased from 67·2 years (95% UI 66·8–67·6) in 2000 to 73·5 years (72·8–74·3) in 2019. The total number of deaths increased from 50·7 million (49·5–51·9) in 2000 to 56·5 million (53·7–59·2) in 2019. Under-5 deaths declined from 9·6 million (9·1–10·3) in 2000 to 5·0 million (4·3–6·0) in 2019. Global population increased by 25·7%, from 6·2 billion (6·0–6·3) in 2000 to 7·7 billion (7·5–8·0) in 2019. In 2019, 34 countries had negative natural rates of increase; in 17 of these, the population declined because immigration was not sufficient to counteract the negative rate of decline. Globally, HALE increased from 58·6 years (56·1–60·8) in 2000 to 63·5 years (60·8–66·1) in 2019. HALE increased in 202 of 204 countries and territories between 2000 and 2019

Rationale, study design, and analysis plan of the Alveolar Recruitment for ARDS Trial (ART): Study protocol for a randomized controlled trial

Background: Acute respiratory distress syndrome (ARDS) is associated with high in-hospital mortality. Alveolar recruitment followed by ventilation at optimal titrated PEEP may reduce ventilator-induced lung injury and improve oxygenation in patients with ARDS, but the effects on mortality and other clinical outcomes remain unknown. This article reports the rationale, study design, and analysis plan of the Alveolar Recruitment for ARDS Trial (ART). Methods/Design: ART is a pragmatic, multicenter, randomized (concealed), controlled trial, which aims to determine if maximum stepwise alveolar recruitment associated with PEEP titration is able to increase 28-day survival in patients with ARDS compared to conventional treatment (ARDSNet strategy). We will enroll adult patients with ARDS of less than 72 h duration. The intervention group will receive an alveolar recruitment maneuver, with stepwise increases of PEEP achieving 45 cmH(2)O and peak pressure of 60 cmH2O, followed by ventilation with optimal PEEP titrated according to the static compliance of the respiratory system. In the control group, mechanical ventilation will follow a conventional protocol (ARDSNet). In both groups, we will use controlled volume mode with low tidal volumes (4 to 6 mL/kg of predicted body weight) and targeting plateau pressure <= 30 cmH2O. The primary outcome is 28-day survival, and the secondary outcomes are: length of ICU stay; length of hospital stay; pneumothorax requiring chest tube during first 7 days; barotrauma during first 7 days; mechanical ventilation-free days from days 1 to 28; ICU, in-hospital, and 6-month survival. ART is an event-guided trial planned to last until 520 events (deaths within 28 days) are observed. These events allow detection of a hazard ratio of 0.75, with 90% power and two-tailed type I error of 5%. All analysis will follow the intention-to-treat principle. Discussion: If the ART strategy with maximum recruitment and PEEP titration improves 28-day survival, this will represent a notable advance to the care of ARDS patients. Conversely, if the ART strategy is similar or inferior to the current evidence-based strategy (ARDSNet), this should also change current practice as many institutions routinely employ recruitment maneuvers and set PEEP levels according to some titration method.Hospital do Coracao (HCor) as part of the Program 'Hospitais de Excelencia a Servico do SUS (PROADI-SUS)'Brazilian Ministry of Healt

Mortality from gastrointestinal congenital anomalies at 264 hospitals in 74 low-income, middle-income, and high-income countries: a multicentre, international, prospective cohort study

Summary Background Congenital anomalies are the fifth leading cause of mortality in children younger than 5 years globally. Many gastrointestinal congenital anomalies are fatal without timely access to neonatal surgical care, but few studies have been done on these conditions in low-income and middle-income countries (LMICs). We compared outcomes of the seven most common gastrointestinal congenital anomalies in low-income, middle-income, and high-income countries globally, and identified factors associated with mortality. Methods We did a multicentre, international prospective cohort study of patients younger than 16 years, presenting to hospital for the first time with oesophageal atresia, congenital diaphragmatic hernia, intestinal atresia, gastroschisis, exomphalos, anorectal malformation, and Hirschsprung’s disease. Recruitment was of consecutive patients for a minimum of 1 month between October, 2018, and April, 2019. We collected data on patient demographics, clinical status, interventions, and outcomes using the REDCap platform. Patients were followed up for 30 days after primary intervention, or 30 days after admission if they did not receive an intervention. The primary outcome was all-cause, in-hospital mortality for all conditions combined and each condition individually, stratified by country income status. We did a complete case analysis. Findings We included 3849 patients with 3975 study conditions (560 with oesophageal atresia, 448 with congenital diaphragmatic hernia, 681 with intestinal atresia, 453 with gastroschisis, 325 with exomphalos, 991 with anorectal malformation, and 517 with Hirschsprung’s disease) from 264 hospitals (89 in high-income countries, 166 in middleincome countries, and nine in low-income countries) in 74 countries. Of the 3849 patients, 2231 (58·0%) were male. Median gestational age at birth was 38 weeks (IQR 36–39) and median bodyweight at presentation was 2·8 kg (2·3–3·3). Mortality among all patients was 37 (39·8%) of 93 in low-income countries, 583 (20·4%) of 2860 in middle-income countries, and 50 (5·6%) of 896 in high-income countries (p<0·0001 between all country income groups). Gastroschisis had the greatest difference in mortality between country income strata (nine [90·0%] of ten in lowincome countries, 97 [31·9%] of 304 in middle-income countries, and two [1·4%] of 139 in high-income countries; p≤0·0001 between all country income groups). Factors significantly associated with higher mortality for all patients combined included country income status (low-income vs high-income countries, risk ratio 2·78 [95% CI 1·88–4·11], p<0·0001; middle-income vs high-income countries, 2·11 [1·59–2·79], p<0·0001), sepsis at presentation (1·20 [1·04–1·40], p=0·016), higher American Society of Anesthesiologists (ASA) score at primary intervention (ASA 4–5 vs ASA 1–2, 1·82 [1·40–2·35], p<0·0001; ASA 3 vs ASA 1–2, 1·58, [1·30–1·92], p<0·0001]), surgical safety checklist not used (1·39 [1·02–1·90], p=0·035), and ventilation or parenteral nutrition unavailable when needed (ventilation 1·96, [1·41–2·71], p=0·0001; parenteral nutrition 1·35, [1·05–1·74], p=0·018). Administration of parenteral nutrition (0·61, [0·47–0·79], p=0·0002) and use of a peripherally inserted central catheter (0·65 [0·50–0·86], p=0·0024) or percutaneous central line (0·69 [0·48–1·00], p=0·049) were associated with lower mortality. Interpretation Unacceptable differences in mortality exist for gastrointestinal congenital anomalies between lowincome, middle-income, and high-income countries. Improving access to quality neonatal surgical care in LMICs will be vital to achieve Sustainable Development Goal 3.2 of ending preventable deaths in neonates and children younger than 5 years by 2030

Mundo dado e mundo construído na obra de Bernardo Élis

This article was composed by means of literature review and qualitative and aims to relate the concepts of the given world and constructed world of the historian of religion Riolando Azzi, respectively, the rural universe portrayed by Bernardo Elis and his modernist regionalism. The universe depicted by the author of Goias is also related to the notion of the patriarchal family, and his work, specifically exemplified by the story of The Hoe has an analysis of literary critics listed in the text, as Antonio Candido, Afranio Coutinho and Modesto Gomes. The rural world is therefore linked to the given world, and the modernist movement, the built world.Este artigo constituiu-se por meio de pesquisa bibliográfica e qualitativa e tem o objetivo de relacionar os conceitos de mundo dado e mundo construído do historiador da religião Riolando Azzi com, respectivamente, o universo rural retratado por Bernardo Élis e seu regionalismo modernista. O universo retratado pelo autor goiano é também relacionado à noção de família patriarcal, e sua obra, exemplificada especificamente pelo conto A enxada, conta com a análise de críticos literários elencados no texto, como Antonio Candido, Afrânio Coutinho e Modesto Gomes. O universo rural é, portanto, associado ao mundo dado, e o movimento modernista, ao mundo construído

Ultramontanismo e catolicismo popular em Goiás de 1865 a 1907 à luz da sociologia da religião

Tese (doutorado)—Universidade de Brasília, Instituto de Ciências Sociais, Departamento de Sociologia, 2006.O presente estudo tem como tema a influência do movimento ultramontano sobre as práticas e manifestações do catolicismo popular goiano nos anos de 1865 a 1907, que perfaz os bispados desde D. Joaquim Gonçalves de Azevedo (1865-1876), percorre o de D. Cláudio José Ponce de Leão (1881-1890) até o de D. Eduardo Duarte da Silva (1891-1907). Os objetivos são os de descrever e analisar o que foi transformado e/ou mantido em meio às manifestações religiosas permeadas pelo catolicismo oficial e pelo popular, tendo como prisma teórico a sociologia religiosa weberiana. As fontes documentais foram extraídas de Cartas Pastorais, relatos de Visitas Pastorais, da auto-biografia de D. Eduardo, de jornais de época e de contribuições de historiadores que lidaram com temas pertinentes ao desta pesquisa. Relatos de viajantes do século XIX também contribuíram para a reconstrução do período selecionado, que teve influência de eventos católicos como o Concílio de Trento, a Encíclica Syllabus e o Concílio Vaticano I. O catolicismo reformado intentou reorganizar a administração, a liturgia e a doutrina católicas para impor o formato e a orientação do catolicismo oficial às irmandades e confrarias, organizações leigas representantes do catolicismo popular goiano que se situava em cenário agrário, pobre e isolado. Foram priorizadas, para se identificar a influência do ultramontanismo sobre as práticas populares, pelo fato de constituir em maiores subsídios de pesquisa, as festas populares do Divino Espírito Santo de Pirenópolis e a do Divino Pai Eterno de Trindade, o que caracteriza o estudo como histórico e sociológico. A conclusão diz respeito à manutenção da natureza mágica no catolicismo popular goiano do recorte em função da preponderância dos rituais populares não substituídos pelas doutrina e liturgia oficiais. _________________________________________________________________________________ ABSTRACTThe present study has as theme the influence of the movement of the ultramontanism about the practices and manifestations of the Catholicism popular in Goiás in the years from 1865 to 1907, that is included in the bishoprics from D. Joaquim Gonçalves de Azevedo (1865-1876), it travels the one of D. Cláudio José Ponce de Leão (1881-1890) until the one of D. Eduardo Duarte da Silva (1891- 1907). The objectives are the ones of to describe and to analyze what was maintained amid the religious manifestations permeated by the official Catholicism or was transformed and for the popular, tends as theoretical prism the weberian religious sociology. The documental sources were extracted of Pastoral Letters, reports of Pastoral Visits, of D. Eduardo's solemnity-biography, of time newspapers and of historians' contributions that worked with pertinent themes to the of this research. Travelers' of the century reports XIX also contributed to the reconstruction of the selected period, that had influence of Catholic events as the Council of Trento, the Syllabus Encyclical and the Vaticano I Council. The reformed Catholicism he/she attempted to reorganize the administration, the liturgy and the Catholic doctrine to impose the format and the orientation of the official Catholicism to the fraternities and brotherhoods, organizations lay representatives of the Catholicism popular in Goiás that located in agrarian, poor and isolated scenery. They were prioritized, to identify the influence of the ultramontanism on the popular practices, for the fact of constituting in larger research subsidies, the popular parties of the Divino Espírito Santo de Pirenópolis and the one of the Divino Pai Eterno de Trindade, what characterizes the study as historical and sociological. The conclusion says respect to the maintenance of the magic nature in the Catholicism popular in Goiás of the cutting in function of the preponderance of the popular rituals not substituted by the doctrine and liturgy officials. ___________________________________________________________________________________ RÉSUMÉLa présente étude a pour thème l'influence du mouvement ultramontain sur les pratiques et les manifestations du catholicisme populaire goiano de 1865 à 1907, et couvre les évéchés de D. Joaquim Gonçalves de Azevedo (1865-1876), de D. Cláudio José Ponce de Leão (1881-1890) et de D. Eduardo Duarte Da Silva (1891-1907). La description et l'analyse de ce qui a été transformé et/ou maintenu dans le cadre des manifestations religieuses traversées par le catholicisme officiel et par le populaire ont été réalisées ayant pour prisme théorique la sociologie religieuse wébérienne. Les sources documentaires ont été extraites de Lettres Pastorales, de récits de Visites Pastorales, de l'autobiographie de D. Eduardo, de journaux d'époque et de contributions d'historiens qui traitaient de sujets pertinents à celui de cette recherche. Des récits de voyageurs du XIXe siècle ont aussi contribué à la reconstruction de la période sélectionnée, qui a été influencée par des évènements catholiques comme le Concile de Trento, l'Encyclique Syllabus et le Concile Vatican I. Le catholicisme réformé a essayé de réorganiser l'administration, la liturgie et la doctrine catholiques pour imposer le format et l'orientation du catholicisme officiel aux fraternités et aux confréries, organisations laïques représentatives du catholicisme populaire goiano qui se situait sur un plan agraire, pauvre et isolé. Pour identifier l'influence de l'ultramontanisme sur les pratiques populaires, par le fait de se constituer en plus grandes subventions de recherche, on a donné priorité aux fêtes populaires du Divino Espírito Santo de Pirenópolis et du Divino Pai Eterno de Trindade, ce qui caractérise l'étude comme historique et sociologique. La réponse au problème est liée à la manutention de la nature magique dans le catholicisme populaire goiano en fonction de la prépondérence des rituels populaires qui n'ont pas été substitués par la doctrine et la liturgie officielles

Narrativas mítica, literaria e histórica y la búsqueda de sentido en el cuento de Bernardo Élis, “a virgem santíssima no quarto de Joana”

v. 26, n. 1, p. 171-191, jan./jun. 2014.Submitted by Marlene Santos ([email protected]) on 2014-11-24T17:45:19Z No. of bitstreams: 1 31006-138146-1-PB.pdf: 800756 bytes, checksum: f93b26cedb7dc52b72ac3c82cbe6fa26 (MD5)Approved for entry into archive by Inês Silva ([email protected]) on 2014-11-24T18:01:58Z (GMT) No. of bitstreams: 1 31006-138146-1-PB.pdf: 800756 bytes, checksum: f93b26cedb7dc52b72ac3c82cbe6fa26 (MD5)Approved for entry into archive by Inês Silva ([email protected]) on 2014-11-24T18:02:11Z (GMT) No. of bitstreams: 1 31006-138146-1-PB.pdf: 800756 bytes, checksum: f93b26cedb7dc52b72ac3c82cbe6fa26 (MD5)Made available in DSpace on 2014-11-24T18:02:49Z (GMT). No. of bitstreams: 1 31006-138146-1-PB.pdf: 800756 bytes, checksum: f93b26cedb7dc52b72ac3c82cbe6fa26 (MD5) Previous issue date: 2014-07-21Programa de Apoio à Publicações Periódicas Científicas (PROAPUPEC) da UFGAs narrativas mítica, literária e histórica têm em comum a busca de sentido e a transcendência, humanizando o tempo e o mundo. Suas similaridades e interdependências estão na análise de mito, de Mircea Eliade (1972), e na relação entre as narrativas literária e histórica, de Paul Ricoeur (2010), com as noções de configuração e reconfiguração. Somam-se a isso, análises de historiadores sobre sensibilidades, subjetividades e catolicismo popular e memória, todas aplicadas ao referido conto de Élis.Mythical, Literary and historical narratives hold in common the search for meaning and transcendence, humanizing time and the world. Their similarities and interdependencies lie in Mircea Eliade’s analyses of myth and in the relationship between Paul Ricoeur’s literary and historical narratives and the notions of configuration and reconfiguration. In addition, the analyses made by historians about sensibilities, subjectivities, popular catholicism and memory are all applied to the aforementioned Élis tale.Las narrativas mítica, literaria e histórica tienen en común la búsqueda de sentido y la transcendencia, humanizando el tiempo y el mundo. Sus similitudes e interdependencias están en el análisis del mito de Mircea Eliade y en la relación entre las narrativas literaria e histórica de Paul Ricoeur, con las nociones de configuración y reconfiguración. Se suma a ello el análisis de historiadores sobre sensibilidades, subjetividades y catolicismo popular y memoria, observaciones, todas ellas, aplicadas al referido cuento de Élis