282 research outputs found

    Constructions, reconstructions and deconstructions of ‘family’ amongst people who live apart together (LATs)

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    This article explores how people who live apart from their partners in Britain describe and understand ‘family’. It investigates whether, and how far, non-cohabiting partners, friends, ‘blood’ and legal ties are seen as ‘family’, and how practices of care and support, and feelings of closeness are related to these constructions. It suggests that people in LAT relationships creatively draw and re-draw the boundaries of family belonging in ways that involve emotionally subjective understandings of family life, and that also refer to normative constructions of what ‘family’ ought to be, as well as to practical recognitions of lived family ‘realities’. This often involves handling uncertainties about what constitutes ‘family’

    Family, Friends, and Personal Communities: Changing Models-in-the-Mind

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    Models-in-the-minds about the proper and right way to be a true friend or to do family behaviour may not necessarily fit lived experience, especially in cases where relationships become fused and distinctions between family and friend become blurred.. We suggest the idea of a personal community the micro-social world of significant others for any given individual as a practical schema for capturing the set of relationships in which people are actually embedded

    Rethinking the possibilities for hegemonic femininity: exploring a Gramscian framework

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    In this paper I consider and challenge the ways in which hegemonic femininity has mainly been conceptualised in the gender literature. This approach has several limitations, including being strongly binary, positioning girls and women as Other and frequently essentialised. After suggesting some criteria for a more useful conceptualisation, I consider some of the alternatives, which I critique for their dependence on sexuality and sexual desire. I propose an alternative definition of hegemonic gender performances, avoiding binary distinctions, building on Francis et al.'s (2016) suggestion that a more directly Gramscian conceptualisation may be useful. Having outlined this alternative, I examine how it is played out in the specific context of one English primary school classroom

    Siblings, Stories and the Self: the sociological significance of young people’s sibling relationships

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    This article explores the significance of intra-generational ties with siblings to sociological understandings of the formation of social identity and sense of self in young people’s lives. Drawing on data from a qualitative study exploring young people’s sense of who they are and who they have the potential to become in the future, it is demonstrated that young people’s identities are often constructed in relation to how they are similar to or different from their sibling(s). Literature expounding the role of stories in the construction of the self is used to suggest that the comparing that is at the heart of the relational construction of sibling identities can occur through the telling and re-telling of family stories within the politics and power dynamics of existing relationships. The article concludes by suggesting that sibling relationships be conceptualized as part of a web of relationships in which young people are embedded

    Facilitating student engagement and collaboration in a large postgraduate course using wiki-based activities

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    This paper investigates the impact of wiki-based activities on student participation and collaborative learning in a large postgraduate international management course. The wiki was used in this study as a facilitator for engagement and collaboration rather than a means of online discussions. Based on both qualitative and quantitative data, we find strong evidence that the use of the wiki facilitated student engagement and collaboration, both inside and outside the classroom. Moreover, student learning had significantly improved as a result of the enhanced learning environment

    Becoming at home in residential care for older people: a material culture perspective

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    Residential homes encourage new residents to bring belongings with them, so that they can personalise their room and ‘feel at home’. Existing literature on material culture in residential homes views objects as symbols and repositories of home and identity, which can facilitate a sense of belonging in residents through their display in residents' rooms. I suggest that this both misunderstands the processual and fluid nature of home and identity, and conceptualises objects as essentially passive. This article uses ethnographic data and theories of practice and relationality to argue that rather than the meaning of home being inherent in objects, or felt subjectively by residents, meaning is generated through ongoing, everyday interactions between the two. I show that residents became at home by acquiring new things –as well as displaying existing possessions – and also through interacting with mundane objects in everyday social and relational practices such as cleaning and hosting. I conclude that being at home in older people's residential homes need not be so different from being at home at other stages of the life course and in other settings. This challenges conceptualisations of older people's homes – and older age itself – as somehow unknowable and unfamiliar
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