Constructing Christian Identities, One Canaanite Woman At A Time: Studies in the Reception of Matthew 15:21-28

This dissertation is a cross-cultural, cross-temporal reception history that identifies, compiles, and analyzes approximately fifty interpretations of a provocative New Testament passage, Matthew 15:21-28. It explores how these exegetical texts, ranging from the 2nd to the 21st centuries, construct a wide range of Christian identities and ideals and how those ideals function within their own historical cultures and discourses and in relation to preceding interpretations. This reception history combines historical contextualization and close readings of texts. It relies on theoretical premises from the history of reading, reception theory, and feminist analyses of subject- or identity-formation. It examines multiple encounters with one biblical text and the accumulation of traditions and topoi that built up as a result of those encounters over time. These theoretical frames raise critical questions about exegetical depictions of religious identities, most importantly in this study, about the formative function of exegetical texts and the importance of aesthetic experience, not as pure perception or abstracted pleasure, but as engagement with tradition, historical understanding, and the transformation of reader and text. Thus, in this study interpretations and receptions of the Canaanite woman are understood as historical technologies of the Christian self. Two interpretive strategies repeatedly surface; they persist, even as their content morphs to fit the questions and concerns of their historically-bound iterations. Over time, the figure of the Canaanite woman is repeatedly used within texts ranging from anti-heretical polemic to devotional literature as either 1) the occasion for anathema or 2) universal exemplum. The dissertation argues that there is a disciplinary power in such exegetical strategies, one consciously leveraged to ensure solidarity, unity of belief, conformity of practice, and maintenance of institutional hierarchies. Such historical uses of biblical interpretation and the dynamics of their reception are the focus of the dissertation. It concludes with a discussion of current scholarship on Matt 15:21-28 and considers the implications of the dissertation—both its method and its findings—for the current practice of reception history

Politics, Emotions, and Romantic Periodicals

Scholarly investigations of the politics of Romanticism and the role of emotion in Romanticism have been at the forefront of Romantic studies for some decades now, but these two fields of study have typically moved in different directions. Moreover, both fields have focused primarily on what we might loosely call ‘literary’ works (whether canonical or not). The current collection departs from this wide body of scholarship in that it addresses the multiple and varied links between politics and the emotions in the periodical press from the 1790s to the early 1830s. It approaches this complex topic through analyses of both the politics of emotion and the emotional registers of political discourse in the public sphere. Its value as a collection, as distinct from a monograph, lies in the variety of perspectives it brings to bear on the topic