Talking with the dead: spirit mediumship, affect and embodiment in Stoke-on-Trent

While Spiritualism has attracted much attention in other disciplines, geographers have largely ignored it. However, we agree with Holloway (2006 Enchanted spaces: the seance, affect, and geographies of religion Annals of the Association of American Geographers 96 182–7) that Spiritualism presents conceptual challenges that make it worthy of more attention. As Holloway suggests, the themes of affect, embodiment and materiality are particularly helpful in exploring religious experiences. The focus of this paper is on the practice and experience of spirit mediumship in a Spiritualist setting. In mediumship, a specific challenge is to materialise and embody spirit such that spirit communication feels personal and rings true. For us, this suggests that mediumship is routinely successful both because it can produce accurate messages, which are judged empirically, and also because it produces what we call affectual truths, which are judged tacitly on whether they feel right or not. To account for this, we introduce the idea of intermediumship to describe interactions in the space in-between the medium and the congregation. It is through this space in-between that the affects associated with mediumship emerge, are experienced and are verified. Rather than seeing spirit communication as somehow enchanted or extraordinary, we assert that talking with the dead is predicated on the ordinariness of the experience: that is, that talking with the dead is emblematic of affect and embodiment in everyday life

Strongholding the Synagogue to Stronghold the City: Urban-Religious Configurations in an Israeli Mixed-City

This article explores the geopolitical significance of public religious institutions and the ways in which it has corresponded to changes in their urban environment. Based on a spatial analysis and ethnography of urban synagogues in the northern Israeli mixed city of Acre that were established and constructed by communities of Jewish immigrants from North African countries, we demonstrate how significant shifts in the city's demographic pattern and landscape have affected these institutions' ascribed functions and meanings. We theorise this dynamic as ‘strongholding’, or, more specifically, strongholding the synagogue as a means of strongholding the city. The formation of the synagogue as a stronghold is enacted through a dual configuration process by which the religious legitimacy, which the synagogue bestows on those who maintain it, is interwoven into a broader urban sociopolitical struggle to claim a presence in the city

Discourses of Collective Spirituality and Turkish Islamic Ethics:An Inquiry into Transcendence, Connectedness, and Virtuousness in Anatolian Tigers

Based on case studies and qualitative interviews conducted with 40 stakeholders in five SMEs, or so called Anatolian tigers, in Turkey, this article has explored what collective spirituality and Turkish Islamic business ethics entail and how they shape organizational values using diverse stakeholder perspectives. The study has revealed six emergent discourses around collective spirituality and Islamic business ethics: Flying with both wings; striving to transcend egos; being devoted to each other; treating people as whole persons; upholding an ethics of compassion; and leaving a legacy for future generations. These discourses are organized around three themes of collective spirituality, respectively: Transcendence, connectedness, and virtuousness

Disfigurement, the body and dress: A review of the literature

This article reviews literature on disfigurement, the body and dress in order to better understand the relationship between dress—including mainstream clothing (“fashion”), clinical clothing (such as pressure garments, prescribed glasses, and prescribed footwear), and accessories—and its social and symbolic status for individuals living with a visible difference. We assess the state of the field through an interdisciplinary lens, collating literature from disciplines including but not limited to Geography, Sociology, Anthropology, Psychology, and Health. We review literature pertaining to living with a disfigurement and managing stigma, with an emphasis on dress and the disfigured body. In bringing this scholarship together, we speak to the geographies of the body and literature on the body and dress, considering the dressed body as both subject in, and object of, dress practice. We suggest that a new substantive focus on disfigurement could help to broaden and invigorate existing fields of inquiry at the intersection of social, health, and cultural geographies. In concluding, we highlight thematic directions for future study, including exploring the spaces and places in which decisions relating to disfigurement and dress are made, and the complex processes of negotiating marginalisation by those with a disfigurement