27 research outputs found

    The Right Honourable The Lord Cooke of Thorndon

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    This article was the text of the eulogy given at Lord Cooke of Thorndon's funeral. The author, former Governor-General and Judge of the New Zealand Court of Appeal, speaks of his professional and personal experience in working with Lord Cooke.&nbsp

    Judicial Attitudes to Family Property

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    In this article, Justice Hardie Boys explores a number of cases decided under the Matrimonial Property Act 1976, many of them at Court of Appeal level. These include cases on extraordinary circumstances, property located overseas, Maori land, and professional qualifications. He wonders whether a broader statement of principles from Parliament and broader discretion might not have done better justice. He also examines case law on de facto relationships and advances certain propositions as representing the position now reached by the courts

    Reflections on the Last 50 Years of the Law and Law School

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    This paper was presented as a lecture on "Capital Law School Day" organised by the New Zealand Institute of Advanced Legal Studies to mark the occasion of the centenary of the Faculty of Law, Victoria University of Wellington in 1999

    The noise-lovers: cultures of speech and sound in second-century Rome

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    This chapter provides an examination of an ideal of the ‘deliberate speaker’, who aims to reflect time, thought, and study in his speech. In the Roman Empire, words became a vital tool for creating and defending in-groups, and orators and authors in both Latin and Greek alleged, by contrast, that their enemies produced babbling noise rather than articulate speech. In this chapter, the ideal of the deliberate speaker is explored through the works of two very different contemporaries: the African-born Roman orator Fronto and the Syrian Christian apologist Tatian. Despite moving in very different circles, Fronto and Tatian both express their identity and authority through an expertise in words, in strikingly similar ways. The chapter ends with a call for scholars of the Roman Empire to create categories of analysis that move across different cultural and linguistic groups. If we do not, we risk merely replicating the parochialism and insularity of our sources.Accepted manuscrip

    The rhetoric and reality of conservation aid in Western Samoa

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    The western conservation concept is articulated at the global level. However in practice conservation is regionally or locally pursued. This thesis examines how the global rhetoric of modern conservation relates to the local reality of conservation in Western Samoa. Three specific conservation area aid projects are analysed to assess this relationship. They are analysed predominantly from the local flaxroots level. A national park approach, motivated by ecological criteria, operates in isolation from its surrounding community. Not only does the strict preservation established at the park boundaries exclude local people, but also the ideologies embodied in the park remain foreign and therefore exclusive. The conservation agenda as pursued in the other two conservation strategies is a more integrated approach that includes socio-economic and cultural criteria, as well as ecological criteria. The villages surrounding these areas are therefore motivated by a broader spectrum of values, many of which are more tangible than long-term ecological benefits. This integration of 'people criteria' into conservation projects is consequently more inclusive of local communities. However the integrated conservation-development approach to conservation contains fundamental problems in its design. Many of these relate to the merger of environment and development objectives within the one project. Despite these broader problems the reality at the local level in Western Samoa supports the continuance of foreign conservation assistance. A strong development imperative and a rapidly disappearing forest resource are two of the realities of the local context that demand external support. This external assistance must be balanced by the value of the local culture
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