623 research outputs found

    Synderesis and Conscience: Stoicism and its Medieval Transformations

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    Author argues that the conscience is a theme frequently flagged as a key aspect of Stoicism. Beyond mere consciousness, our self-awareness as agents, moral and otherwise, conscience specifies the ethical norms we honor in judging our experience and acting on it. Scholars have studied how the Stoics think we acquire these norms, how we applythem in concrete individual cases, and how we estimate this practice, prospectively or retrospectively, examining our conscience and steeling ourselves to the difficulties of acting in its light. Whether these processes depend on Ancient Stoic monopsychism – the notion that the soul has no subdivisions or infrarational faculties – has also drawn attention. In tracking its medieval fortunes, whether in Stoic or modified form, we will note as well some of the related ideas with which this doctrine traveled

    Physical and Strength Characteristics of College Lacrosse Players in Relation to Player Role

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    Please refer to the pdf version of the abstract located adjacent to the title

    Estoicismo 'à la mode': La ética de Seneca en la 'Moralis Philosophia' de Roger Bacon

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    While recent scholarship accents early Franciscans’ use of Greek and Greco-Arabic sources in their ethics, Roger Bacon’s appeal to Stoic ethics via Seneca in his Moralis philosophia, the last book of his Opus maius, has not been given its due. Bacon’s citation of Seneca’s dialogues privileges De ira and works he associates with it. Placing Bacon’s ethics in the context of classical and Christian traditions on anger, this paper argues that Bacon uses Seneca to undermine the arguments for righteous anger in both these traditions, specifically those validated by his Franciscan contemporary John of La Rochelle. Bacon’s alternative addresses ethical and political concerns he shares with his dedicatee, Pope Clement IV, and with Franciscan confrères committed to popular preaching and the apostolate to non-Christians. As such, Bacon’s Stoic ethics à la mode needs clearer recognition in the ongoing reinterpretation of thirteenth-century Franciscan thought.Mientras la investigación reciente resalta el uso que los primeros franciscanos hicieron de fuentes griegas y greco-árabes en su ética, el recurso de Roger Bacon a la ética estoica a través de Séneca en su Moralis philosophia, el último libro de su Opus maius, no ha recibido el reconocimiento que merece. La referencia de Bacon a los diálogos de Séneca privilegia el De ira y las obras que él asocia con ésta. Situando la ética de Bacon en el contexto de las tradiciones clásicas y cristianas sobre la ira, este artículo argumenta que el autor utiliza a Séneca para socavar los argumentos a favor de la ira justa en ambas tradiciones, concretamente aquellos validados por su contemporáneo, el franciscano Juan de La Rochelle. La alternativa de Bacon aborda preocupaciones éticas y políticas que comparte con su dedicatario, el papa Clemente IV, y con sus compañeros franciscanos comprometidos con la predicación popular y el apostolado con los no cristianos. Como tal, la ética estoica à la mode de Bacon merece un reconocimiento más explícito en la actual reinterpretación del pensamiento franciscano del siglo XIII

    The Biodegradation of phenol and O-chlorophenol using activated sludge bacteria

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    The biological degradation of phenol up to 500 ppm and 0-chlorophenol up to 40 ppm was studied in an aerated 4.0 liter hatch reactor using activated sludge bacteria from the Livingston, N.J. wastewater treatment plant. From the concentration versus time data, kinetic rate constants were determined for phenol (@ 100 ppm) and o-chlorophenol (@ 20 ppm and 40 ppm). Air stripping was determined to be an insignificant removal mechanism for the compounds studied. It was noted that the acclimation times decreased with repeated exposure to a particular concentration of phenol or o-chlorophenol, and that the activated sludge bacteria first had to be acclimated to phenol before they could significantly degrade o-chlorophenol. The effect of addition of amino acids on the rate of o-chlorophenol degradation was also studied. These were found to decrease the rate of biodegradation of 40 ppm o-chlorophenol

    Catholic and Intellectual: Conjunction or Disjunction?

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    Marcia L. Colish lectures on the apparent disconnect that is being formed in the contemporary world of the notion that Catholicism could not be related to anything rational. She highlights the idea that throughout history and through her practice, the Church in her institutions and universities has been a supporter of intellectual formation and development, not an inhibitor.https://ecommons.udayton.edu/uscc_marianist_award/1011/thumbnail.jp

    A critique of Nancy Fraser's theory of social justice : self-determination and the Mohawks of Kahnawá:ke

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    La présente étude se concentre sur le travail de Nancy Fraser sur la justice sociale, lequel a suscité beaucoup d’intérêt dans la littérature au cours des dernières années. La reconnaissance et la redistribution sont les deux piliers originaux de son approche: les désavantages dont souffrent les gens dus au dénigrement culturel ou à la privation économique. Ces deux concepts servent à diagnostiquer et fournir le soutien moral aux multiples luttes que les victimes d’injustice entreprennent avec l’objectif d’établir une participation plus égalitaire à la société. Cependant, que peut-elle dire cette approche des groupes qui sont marginalisés et cherchent l’autogouvernance (ou la séparation même) plutôt que l’intégration dans la société? Le travail de Fraser manifeste une résistance envers les droits du groupe, et un silence quant à l’autodétermination. Mon intervention prend comme objectif d’inclure ces formes d’injustice dans son approche, la rendant plus sensible aux dynamiques des groupes et capable de répondre à leurs revendications trop souvent négligées sous prétexte de l’égalité. La question est, l’égalité de qui?The focus of this study is Nancy Fraser’s work on social justice, which has gained prominence in the literature over the past few years. The two original pillars of her approach are redistribution and recognition – the injustices that individuals face as a result of economic hardship or cultural denigration. These two concepts serve to diagnose and provide moral backing to the multiple struggles that individuals undertake with the aim of a more equitable way of participating in society. But what does this approach have to say about marginalized groups who seek greater autonomy, or perhaps even separation, rather than further participation in society? Fraser’s work has manifested resistance to sanctioning group difference, and silence on the issue of self-determination. I aim to build these claims into her approach, ultimately to render it more sensible to group dynamics and more capable to respond to their demands all too often neglected under the pretext of equality. The question is, equality of whom

    Sleep-disordered breathing-do we have to change gears in heart failure?

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    The majority of patients with heart failure have sleep-disordered breathing (SDB)-with central (rather than obstructive) sleep apnoea becoming the predominant form in those with more severe disease. Cyclical apnoeas and hypopnoeas are associated with sleep disturbance, hypoxaemia, haemodynamic changes, and sympathetic activation. Such patients have a worse prognosis than those without SDB. Mask-based therapies of positive airway pressure targeted at SDB can improve measures of sleep quality and partially normalise the sleep and respiratory physiology, but recent randomised trials of cardiovascular outcomes in central sleep apnoea have been neutral or suggested the possibility of harm, likely from increased sudden death. Further randomised outcome studies (with cardiovascular mortality and hospitalisation endpoints) are required to determine whether mask-based treatment for SDB is appropriate for patients with chronic systolic heart failure and obstructive sleep apnoea, for those with heart failure with preserved ejection fraction, and for those with decompensated heart failure. New therapies for sleep apnoea-such as implantable phrenic nerve stimulators-also require robust assessment. No longer can the surrogate endpoints of improvement in respiratory and sleep metrics be taken as adequate therapeutic outcome measures in patients with heart failure and sleep apnoea

    A Politico-Communal Reading of the Rose

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    Lettura del Fiore in rapporto alle fonti retoriche e politiche di ambiente comunal
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