The development of religious heritage tourism in Northern Ireland: Opportunities, benefits and obstacles

This paper examines the development of religious/Christian heritage tourism within Northern Ireland. Through the views of stakeholders across the public and private sector of the Northern Ireland tourism industry it seeks to establish the following: 1) whether there is demand for sites and attractions associated with religion and spirituality per se or as part of cultural and heritage tourism; 2) if the Province (Northern Ireland) has enough religious sites and attractions to become established as a religious tourism destination; 3) if the development of religious tourism is beneficial to the local economy and the communities within which the religious attractions are located; 4) and if the various stakeholders are prepared to collaborate to develop and promote Christian heritage tourism in the Province. This investigation is based on data collected in 2008 through onsite observations, and semi-structured in depth interviewing sessions conducted with representatives of public tourism bodies, private tourism organizations, religious institutions and political parties. The findings suggest that according to the interviewees’ responses, religious tourism contributes to attracting visitors to Northern Ireland and that in their opinion this product is best promoted as more broadly cultural heritage tourism. From the findings, it also emerged that collaboration is welcomed by most organizations both from the public and private sectors although there remains confusion with regard to respective roles and responsibilities for both sectors. The development of a particular religious attraction around the story of St Patrick is presented that demonstrates potential contribution toward regional development

Progress in dark tourism and thanatourism research: An uneasy relationship with heritage tourism

This paper reviews academic research into dark tourism and thanatourism over the 1996–2016 period. The aims of this paper are threefold. First, it reviews the evolution of the concepts of dark tourism and thanatourism, highlighting similarities and differences between them. Second it evaluates progress in 6 key themes and debates. These are: issues of the definition and scope of the concepts; ethical issues associated with such forms of tourism; the political and ideological dimensions of dark tourism and thanatourism; the nature of demand for places of death and suffering; the management of such places; and the methods of research used for investigating such tourism. Third, research gaps and issues that demand fuller scrutiny are identified. The paper argues that two decades of research have not convincingly demonstrated that dark tourism and thanatourism are distinct forms of tourism, and in many ways they appear to be little different from heritage tourism