African engagements: on whose terms? Africa negotiating an emerging multipolar world

This collective volume explores the ways in which Africa's engagements with an increasingly multipolar world are being reshaped, and, on whose terms. Ch. 2-7 examine new trends in Africa. Ch. 8-13 address the forces, in particular interventions by China, India and the US, that are framing the new global multipolarity and the way multipolarity is being played out. Ch. 14-16 focus on the potential for Africa and Africans to fill the political and economic space that is emerging. Contributions by Ton Dietz, Kjell Havnevik, Mayke Kaag & Terje Oestigaard; Samuel Teshale Derbe;Peer Schouten; Bram Büscher; Sandra Evers, Perrine Burnod, Andrianirina Ratsialonana Rivo & Andre' Teyssier; Wiebe Nauta; Mohamed Salih; Sanne van der Lugt; Gorm Rye Olsen; Liu Haifang & Jamie Monson; Antony Otieno Ong'ayo; Simona Vittorini & David Harris; Peter J. Schraeder; Lloyd G.A. Amoah; Lawrence Ogbo Ugwuanyi; Stephen Ellis. [ASC Leiden abstract] ASC – Publicaties niet-programma gebonde

Effects of heat on cut mark characteristics.

Cut marks on bones provide crucial information about tools used and their mode of application, both in archaeological and forensic contexts. Despite a substantial amount of research on cut mark analysis and the influence of fire on bones (shrinkage, fracture pattern, recrystallisation), there is still a lack of knowledge in cut mark analysis on burnt remains. This study provides information about heat alteration of cut marks and whether consistent features can be observed that allow direct interpretation of the implemented tools used. In a controlled experiment, cut marks (n=25) were inflicted on pig ribs (n=7) with a kitchen knife and examined using micro-CT and digital microscopy. The methods were compared in terms of their efficacy in recording cut marks on native and heat-treated bones. Statistical analysis demonstrates that floor angles and the maximum slope height of cuts undergo significant alteration, whereas width, depth, floor radius, slope, and opening angle remain stable. Micro-CT and digital microscopy are both suitable methods for cut mark analysis. However, significant differences in measurements were detected between both methods, as micro-CT is less accurate due to the lower resolution. Moreover, stabbing led to micro-fissures surrounding the cuts, which might also influence the alteration of cut marks

Viking Mortuary Citations

Introducing the European Journal of Archaeology’s special issue ‘Mortuary Citations: Death and Memory in the Viking World’, this article outlines the justification and theoretical framework underpinning a new set of studies on Viking-age mortuary and commemorative practice as strategies of mortuary citation. The contributions to the collection are reviewed in relation to strengths and weaknesses in existing research and broader themes in mortuary archaeological research into memory work in past societies

Horus' Eye and Osiris' Efflux : The Egyptian Civilisation of Inundation ca. 3000-2000 BCE.

Death and the life-giving waters of the Nile were intimately interwoven in ancient Egyptian religion. The principal objective of this study is to develop a synthetic perspective for enhancing the understanding of the religious roles water had in the rise and constitution of the Egyptian civilisation during the Early Dynastic Period and the Old Kingdom. The author employs an archaeological, inter-disciplinary and comparative ‘water perspective’ in which water not only forms the analytical framework, but also provides empirical data that allow for new questions to be addressed. Thus, the Nile itself is used as the primary point of departure to analyse how, why and when religious changes took place, with a particular emphasis on the development of the Osiris cult. Use is made of contemporary written sources, in particular the Pyramid Texts, but also other mortuary texts as well as flood records. The evolution of the Osiris cult is then analysed in relation to the development of the mortuary monuments; the mastabas in the First and the Second Dynasties and the emergence of the pyramids from the Third Dynasty. Hence, by comparing the different funerary monuments and practices with the emergence of the Osiris cult in relation to climatic changes and fluctuations in the Nile’s yearly inundation, Ancient Egyptian religion and the rise of the civilisation is analyzed according to a water perspective. It is noted that the Blue Nile was not blue, but red-brownish during the flood. When the flood started, the White Nile was not white, but green. The author argues that these fundamental characteristics of the Nile water formed the basis for the Osiris mythology. The red floodwaters in particular represented the blood of the slain Osiris.Contents: 1. Introduction -- 2. Climate and Cosmos -- 3. Rain and River “Seth, Horus and Osiris” -- 4. Osiris’ Discharge, Isis’ Tear and Breast Milk “The Green Nile, the Red Nile and the White Nile” -- 5. Seasons, Ceremonies and Celebrations – 6. Seasons, Ceremonies and Celebrations -- 7. Mortuary Monuments -- 8. The Nile, Death and the Egyptian Civilisation </p

From Death to Life – The Hydrological Circle of Cosmos and Copulation

When a person dies, how is the soul transferred from the dead body to an infant in a mother's womb? In Hinduism this process in understood and explained metaphorically by the hydrological circle and the interrelatedness of fire and water. The cosmological circle of reincarnation is a life-giving process which includes the life-giving waters; the essence of life. Based on mythology and the sacred scriptures, this process is investigated.Key Words: Hindu Mythology, eroticism, funeral practice, sexualityDOI = 10.3126/dsaj.v2i0.1360Dhaulagiri Journal of Sociology and Anthropology Vol.2 pp.121-144</p

Water

Water in the archaeology of ritual and religion includes water as a perspective and water as empirical data. The life-giving waters in society and religion are the fresh waters in their many facets in the hydrological cycle. Water is always in a flux. The fluid matter changes qualities and capacities wherever it is, and it always takes new forms. This transformative character of water is forcefully used in ritual practices and religious constructions. Water represents the one and the many at the same time, and the plurality of ritual institutionalizations and religious perceptions puts emphasis on water’s structuring principles and processes in culture and the cosmos. Water is fundamental in many ritual practices and to conceptions of the divinities and cosmos in prehistoric religions, and consequently the study of water in ritual and religion may reveal insights into both what religion is and how devotees perceive themselves, the divine spheres, and their own religious practices and rituals. The pervasive role of water-worlds in society and cosmos unites micro and macro cosmos, creates life, and legitimizes social hierarchies and religious practices and beliefs. Water is a medium which links or changes totally different aspects of humanity and divinities into a coherent unit; it bridges paradoxes, transcends the differenthuman and divine realms, allows interactions with gods, and enables the divinities to interfere with humanity. Water is a medium for everything—it has human character because we are humans; it is a social matter but also a spiritual substance and divine manifestation with immanent powers; and, still, it belongs to the realm of nature as a fluid liquid. The hydrological cycle links all places and spheres together, and water transcends the common categories by which we conceptualize the world and cosmos (Tvedt and Oestigaard 2006). The religious water-worlds, cosmologies, beliefs, and ritual practices are evident in the archaeological record, mythology, and written sources. Hence, it is necessaryto identify different types of water, the particular qualities associated with each of them,and how water materializes as religious and ritual structures, practices, and beliefs