Blackpentecostal Breath: The Aesthetics of Possibility

A book review is presented for Ashon T. Crawley, Blackpentecostal Breath: The Aesthetics of Possibility. New York: Fordham University Press, 2017. 320 pp

Higher Ground: Rev. Dr. William Barber II and the Political Content of Prophetic Form

This essay argues that Rev. Dr. William J. Barber’s message on “Higher Ground,” a speech delivered at a massive 2014 protest rally, reveals his intentional problematization of distinctions between the sacred and the secular. As Barber’s articulation of what Ashon Crawley calls “Blackpentecostal breath” spill over the boundaries posited by conventional categories—they are too ecstatic to be ordinary speeches, and too political to be traditional sermons—these plural expressions identify themselves as sounds that come from another world. If both content and form are understood as thought, it becomes apparent that these prophetic utterances critique the oppression wrought by contemporary social orders, announcing the reality of live-giving, just forms of social life. In place of the world that seems natural, Barber’s incantations presence a world to-come, a higher ground. Thus, while Barber’s sound is familiar as a signature of black Christian contexts, his public ministry asserts that aesthetic practices such as these contain a surplus, a transformative and collectivizing capacity. Barber’s ecstatic preaching, then, functions as a technology of transcendence which refuses putative divisions between the sacred and the secular, advancing in their place a moral worldview

New genetic loci link adipose and insulin biology to body fat distribution.

Body fat distribution is a heritable trait and a well-established predictor of adverse metabolic outcomes, independent of overall adiposity. To increase our understanding of the genetic basis of body fat distribution and its molecular links to cardiometabolic traits, here we conduct genome-wide association meta-analyses of traits related to waist and hip circumferences in up to 224,459 individuals. We identify 49 loci (33 new) associated with waist-to-hip ratio adjusted for body mass index (BMI), and an additional 19 loci newly associated with related waist and hip circumference measures (P < 5 × 10(-8)). In total, 20 of the 49 waist-to-hip ratio adjusted for BMI loci show significant sexual dimorphism, 19 of which display a stronger effect in women. The identified loci were enriched for genes expressed in adipose tissue and for putative regulatory elements in adipocytes. Pathway analyses implicated adipogenesis, angiogenesis, transcriptional regulation and insulin resistance as processes affecting fat distribution, providing insight into potential pathophysiological mechanisms

Higher Ground: Rev. Dr. William Barber II and the Political Content of Prophetic Form

This essay argues that Rev. Dr. William J. Barber’s message on “Higher Ground,” a speech delivered at a massive 2014 protest rally, reveals his intentional problematization of distinctions between the sacred and the secular. As Barber’s articulation of what Ashon Crawley calls “Blackpentecostal breath” spill over the boundaries posited by conventional categories—they are too ecstatic to be ordinary speeches, and too political to be traditional sermons—these plural expressions identify themselves as sounds that come from another world. If both content and form are understood as thought, it becomes apparent that these prophetic utterances critique the oppression wrought by contemporary social orders, announcing the reality of live-giving, just forms of social life. In place of the world that seems natural, Barber’s incantations presence a world to-come, a higher ground. Thus, while Barber’s sound is familiar as a signature of black Christian contexts, his public ministry asserts that aesthetic practices such as these contain a surplus, a transformative and collectivizing capacity. Barber’s ecstatic preaching, then, functions as a technology of transcendence which refuses putative divisions between the sacred and the secular, advancing in their place a moral worldview

“I Love It When You Play that Holy Ghost Chord”: Sounding Sacramentality in the Black Gospel Tradition

This essay argues that the distinctive aesthetic practices of many African American Christian congregations, indexed by the phrase &ldquo;the Black gospel tradition&rdquo;, are shaped by a sacramentality of sound. I contend that the role music routinely plays in the experience of the holy uncovers sanctity in the sound itself, enabling it to function as a medium of interworldly exchange. As divine power takes an audible form, the faith that &ldquo;comes by hearing&rdquo; is confirmed by religious feeling&mdash;both individual and collective. This sacramentality of sound is buttressed by beliefs about the enduring efficacy of divine speech, convictions that motivate the intensive character of gospel&rsquo;s songs, sermons, and shouts. The essay begins with a worship service from Chicago, Illinois&rsquo; Greater Harvest Missionary Baptist Church, an occasion in which the musical accompaniment for holy dancing brought sound&rsquo;s sacramental function into particularly clear relief. In the essay&rsquo;s second section, I turn to the live recording of Richard Smallwood&rsquo;s &ldquo;Hebrews 11&rdquo;, a recording that accents the creative power of both divine speech and faithful utterances, showing how reverence for &ldquo;the word of God&rdquo; inspires the veneration of musical sound. In the article&rsquo;s final move, I show how both of the aforementioned performances articulate a sacramental theology of sound&mdash;the conviction that sound&rsquo;s invisible force brings spiritual power to bear on the material world

The Genetics of Obesity in Mexican Americans: The Evidence from Genome Scanning Efforts in the San Antonio Family Heart Study

Recent estimates indicate that approximately 18% of the population in the United States can be considered obese (defined as a body mass index [BMI] ≥ 30), and this rate is even higher among ethnic populations such as Mexican Americans. This figure becomes very significant given the strong evidence for obesity as a major risk factor for a variety of chronic diseases including type 2 diabetes mellitus and coronary heart disease. The search for genes involved in the expression of obesity has been one of the focal points of the San Antonio Family Heart Study (SAFHS), a large, familybased study to examine the genetics of risk for atherosclerosis in Mexican Americans. To date, our genome scanning effort has reported two quantitative trait loci (QTLs) with pronounced effects on the expression of a variety of obesity—related phenotypes (e.g., leptin levels, fat mass, and BMI) located on chromosomes 2 and 8. We are currently working to further refine these signals and to identify the genes and allelic variants involved. Here, we summarize the latest results from our ongoing efforts to identify obesity genes in the San Antonio Family Heart Study

CUBN Is a Gene Locus for Albuminuria

Identification of genetic risk factors for albuminuria may alter strategies for early prevention of CKD progression, particularly among patients with diabetes. Little is known about the influence of common genetic variants on albuminuria in both general and diabetic populations. We performed a meta-analysis of data from 63,153 individuals of European ancestry with genotype information from genome-wide association studies (CKDGen Consortium) and from a large candidate gene study (CARe Consortium) to identify susceptibility loci for the quantitative trait urinary albumin-to-creatinine ratio (UACR) and the clinical diagnosis microalbuminuria. We identified an association between a missense variant (I2984V) in the CUBN gene, which encodes cubilin, and both UACR (P = 1.1 × 10−11) and microalbuminuria (P = 0.001). We observed similar associations among 6981 African Americans in the CARe Consortium. The associations between this variant and both UACR and microalbuminuria were significant in individuals of European ancestry regardless of diabetes status. Finally, this variant associated with a 41% increased risk for the development of persistent microalbuminuria during 20 years of follow-up among 1304 participants with type 1 diabetes in the prospective DCCT/EDIC Study. In summary, we identified a missense CUBN variant that associates with levels of albuminuria in both the general population and in individuals with diabetes