T. Petroni[i] Arbitri in Dalmatia nuper repertum Fragmentum

cum epicrisi & scholiis Th. Reinesi[i], ad ... Joh. Baptist. Colbert ... Accesserunt ex Edit. Upsaliensi V. C. Joh. Schefferi Argentin. NotaeVorlageform des Erscheinungsvermerks: Lipsiae, sumtibus Laur. Sigism. Cörneri, Literis Christiani Michaelis, Anno M. DC. LXVI

Ritual Spatial Pattern of Indigenous People of Dasarai Lamaknen Kingdom (O Kololo Kausiwe Dasarai Lamaknen) in Belu, East Nusa Tenggara, Indonesia

Indigenous People of Dasarai Lamaknen Kingdom (O Kololo Kausiwe Dasar Lamaknen) is a representation of communities living on the basis of ancestral origins pass down from generation to generation over a certain geographical area, which have sovereignty over the land and its natural wealth, having distinctive socio-cultural values, and maintaining the sustainability of their lives through customary laws and councils. It is important to understand the spatial pattern based on rituals, so that people know and understand well the pattern of actualized space in daily basis. Therefore, this research is conducted.This research analyzes the characteristics of indigenous people of Dasarai Lamaknen Kingdom, the important ritual activities of the society, as well as the ritual spatial pattern of indigenous people of Dasarai Lamaknen Kingdom. The analysis of the indigenous people characteristics and ritual activities used the descriptive qualitative method. The analysis of ritual spatial pattern used the behavior mapping method.From the result of the analysis, it can be concluded that the ritual spatial pattern of indigenous people of Dasarai Lamaknen Kingdom (O Kololo Kausiwe Dasarai Lamaknen) in general are centralized and dispersed with Mot (shrine), Bosok (altar), and Deu Hoto (tribal/traditional house) as the main spaces in the ritual activities and supporting spaces including houses, fields or farms, and neighborhoods. Keywords: Ritual Spatial Pattern, Indigenous People, Dasarai Lamaknen Kingdo

PENGARUH RISIKO USAHA TERHADAP RETURN ON ASSET (ROA) PADA BANK PEMBANGUNAN DAERAH

The purpose of this research to determine cause a fall Return On Asset in regional banks. This research aims to determine whether the LDR, IPR, NPL, IRR, PDN, BOPO, and, FBIR have significant influence simultaneously and partially to ROA. The data collection method that being used in this research is secondary data that taken from financial report of The Regional Banks, started from the first quarter of 2010 until the second quarter of 2015.The technique of data analyzing in this research is descriptive analyze and using multiple linear regression analyze, F test, and t test. The research sample determination criteria is three Regionals Banks that has the assets total between 39 trillion to 51 trillion rupiah on june 2015 and has been a foreign exchange bank. Based on criteria, sample that being used is BPD DKI, BPD Jateng, and BPD Jatim. The results of this research are LDR, IPR, NPL, IRR, PDN, BOPO, and FBIR have significant influence simultaneously to ROA. The result of this research are LDR, IPR, NPL, IRR, PDN, BOPO and FBIR have a significant effect simultaneously on Return On Asset. There are six variables that is not significant, those are LDR,IPR, IRR, PDN, BOPO, and FBIR. Significant variables are NPL. Key words : Objective, Method, Variabl

PENGARUH ROLE PLAYING TERHADAP RESPON DAN HASIL BELAJAR SISWA SMA MATERI HIDROKARBON

Abstrak:Penelitian ini bertujuan untuk mengetahui perbedaan hasil belajar antara siswa yang diberikan pembelajaran role playing dengan metode ceramah, besarnya pengaruh serta respon siswa terhadap pembelajaran menggunakan model role playing pada materi hidrokarbon kelas X SMA Santo Fransiskus Asisi Pontianak. Bentuk penelitian yang digunakan adalah eksperimen semu dengan rancangan penelitian “Nonequivalent Control Group Design”. Sampel penelitian diperoleh dengan teknik Cluster random sampling. Tes hasil belajar dalam bentuk essay dan angket respon siswa digunakan sebagai alat pengumpul data. Berdasarkan analisis data menggunakan uji U-Mann Whitney, diperoleh nilai Asymp. sig.((2-tailed) 0,030 yangmenunjukkan bahwa terdapat perbedaan hasil belajar siswa. Hasil dari perhitungan Effect Size (ES) diperoleh nilai sebesar 0,95 yang menunjukkan penggunaan role playingmemberikan pengaruh sebesar 32,89% terhadap peningkatan hasil belajar siswa. Respon siswa kelas eksperimen terhadap pembelajaran model role playing pada materi hidrokarbon diperoleh tingkat persetujuan rata-rata sebesar 76,93% dengan interpretasi tergolong kuat. Kata Kunci: role playing, hidrokarbon, hasil belajar, dan respon. Abstract:This research aimes to knowthedifferences in learning outcomes between the student are given learning by model of role playing and lecture methods, the magnitude of the effect and response of students to the learning model of role playing in X grade of SMA Santo Fransiskus Asisi Pontianak. The research method was quasi-experimental with nonequivalent control group design. The study sample was determined by Cluster random sampling technique. Achievement test in the form of essays and student responsesquestionnaire were used as a instrument. Based on data analysisusing the U Mann-Whitney test, obtained value Asymp. sig. ((2-tailed) .030  indicating that there was a difference in student learning outcomes. The results of calculation of Effect Size (ES) obtained a value of 0.95, which shows the use role playing gives the effect of 32.89% on improving student learning outcomes. Response of  students experimental classon learning model of role-playing in the hydrocarbon material obtained approval levels by an average of 76.93% were classified as strong. Keywords: Role Playing, Hydrocarbon, Learning Outcomes, and Respons

Ritual Spatial Pattern of Indigenous People of Dasarai Lamaknen Kingdom (O Kololo Kausiwe Dasarai Lamaknen) in Belu, East Nusa Tenggara, Indonesia

Indigenous People of Dasarai Lamaknen Kingdom (O Kololo Kausiwe Dasar Lamaknen) is a representation of communities living on the basis of ancestral origins pass down from generation to generation over a certain geographical area, which have sovereignty over the land and its natural wealth, having distinctive socio-cultural values, and maintaining the sustainability of their lives through customary laws and councils. It is important to understand the spatial pattern based on rituals, so that people know and understand well the pattern of actualized space in daily basis. Therefore, this research is conducted.This research analyzes the characteristics of indigenous people of Dasarai Lamaknen Kingdom, the important ritual activities of the society, as well as the ritual spatial pattern of indigenous people of Dasarai Lamaknen Kingdom. The analysis of the indigenous people characteristics and ritual activities used the descriptive qualitative method. The analysis of ritual spatial pattern used the behavior mapping method.From the result of the analysis, it can be concluded that the ritual spatial pattern of indigenous people of Dasarai Lamaknen Kingdom (O Kololo Kausiwe Dasarai Lamaknen) in general are centralized and dispersed with Mot (shrine), Bosok (altar), and Deu Hoto (tribal/traditional house) as the main spaces in the ritual activities and supporting spaces including houses, fields or farms, and neighborhood

Ritual plants of Muslim graveyards in northern Israel

This article surveys the botanical composition of 40 Muslim graveyards in northern Israel, accompanied by an ethnobotanical study of the folkloristic traditions of the use of these plants in cemeteries. Three groups of plants were found to be repeated systematically and were also recognized for their ritual importance: aromatics herbs (especially Salvia fruticosa and Rosmarinus officinalis), white flowered plants (mainly Narcissus tazetta, Urginea maritima, Iris spp. and Pancratium spp.) and Cupressus sempervirens as the leading cemetery tree. As endemic use we can indicate the essential role of S. fruticosa as the main plant used in all human rites of passage symbolizing the human life cycle. The rosemary is of European origin while the use of basil is of Indian influence. The use of white flowers as cemeteries plants reflects an old European influence and almost the same species are used or their congeners. Most of the trees and shrubs that are planted in Muslim cemeteries in Israel have the same use in ancient as well in modern European cultures. In conclusion, our findings on the occurrence of plants in graveyards reflect the geographic situation of Israel as a crossroads in the cultural arena between Asia and Europe. Most of the traditions are common to the whole Middle East showing high relatedness to the classical world as well as to the present-day Europe

Roman monogamy

Mating in Rome was polygynous; marriage was monogamous. In the years 18 and 9 the first Roman emperor, Augustus, backed the lex Julia and the lex Papia Poppaea, his "moral" legislation. It rewarded members of the senatorial aristocracy who married and had children; and it punished celibacy and childlessness, which were common. To many historians, that suggests Romans were reluctant to reproduce. To me, it suggests they kept the number of their legitimate children small to keep the number of their illegitimate children large. Marriage in Rome shares these features with marriage in other empires with highly polygynous mating: inheritances were raised by inbreeding; relatedness to heirs was raised by marrying virgins, praising and enforcing chastity in married women, and discouraging widow remarriage; heirs were limited-- and inheritances concentrated--by monogamous marriage, patriliny, and primogeniture; and back-up heirs were got by divorce and remarriage, concubinage, and adoption. The "moral" legislation interfered with each of these. Among other things, it diverted inheritances by making widows remarry; it lowered relatedness to heirs by making adultery subject to public, rather than private, sanctions; and it dispersed estates by making younger sons and daughters take legitimate spouses and make legitimate heirs. Augustus' "moral" legislation, like canon law in Europe later on, was not, as it first appears, an act of reproductive altruism. It was, in fact, a form of reproductive competition.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/29876/1/0000226.pd

Roman polygyny

Marriage in Rome was monogamous; mating was polygynous. Powerful men in the Roman empire, as in other empires, probably had sex with more women. To make that case I look, first, at the Latin sources. Tacitus, Suetonius, and Cassius Dio suggest that Roman emperors, like other emperors, were promiscuous; that they had privileged access to other men's women; and that they sometimes had women procured for them. I look next at the modern studies. Literary, legal, and inscriptional data suggest that Roman men kept as many slaves as they could afford--often hundreds and sometimes thousands; that many of those slaves were women; and that slave women were often bought as breeders. They also suggest that masters, who had unrestricted sexual access to their slaves, were often the fathers. Some slave women's children were brought up with, and in the style of, legitimate children; they were freed young; and they were given wealth, position, and paternal affection.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/29873/1/0000222.pd

T. Petroni Arbitri Satyricon : super profligatis Neronianae tempestatis moribus : commentariis, sive excursibus medico-philosophicis, itemque notis universalibus & perpetuis recens adornatum ... : accessit ad mantissam sylloge clariss. aliquot interpretum, quorum in Petronium castigationes huc-usque nondum editae

T. Petronii Arbitri Satyricon, cum fragmentis: commentariis, sive excursibus medico-philosophicis tribus libellis recens adornatum: opera Petri Lotichii ; T. Petronii Arbitri Satyricon, notis universalibus et perpetuis recens seriatim enodatum: opera Jo. Petri Lotichiinoviter recensente Jo. Petro LotichioTitelseite zweifarbig (rot-schwarz) gedruckt; DruckermarkenAngehängte Teilwerke mit eigenem Titelblat