Meaning vs. Power: Are Thick Description and Power Analysis intrinsically at odds? Response to Interpretation, Explanation, and Clifford Geertz

This essay clarifies and defends the methodological multidimensionality and improvisational character of Clifford Geertz’s account of interpretation and explanation. In contrast to accounts of power analysis offered by Michel Foucault and Talal Asad, I argue that Geertz’s work can simultaneously attend to meaning, power, identity, and experience in understanding and assessing religious practices and cultural formations

Latah in Java: A Theoretical Paradox

Page range: 93-10

The impact of capital-intensive agriculture on peasant social structure : a case study

Cover title"June 1956."At head of title: Economic Development Program"#76"--handwritten on cover"Paper delivered at the annual meeting of the Society for Applied Anthropology; summary of a larger CENIS study by Dr. Geertz, The social context of economic change; an Indonesian case study, C/56-18.

"What is Bread?" The Anthropology of Belief

This is a postprint (accepted manuscript) version of the article published in Ethos 40(3):341-357 in September 2012. The final version of the article can be found at http://onlinelibrary.wiley.com.ezproxy.bu.edu/doi/10.1111/j.1548-1352.2012.01261.x/abstract (login required to access content). The version made available in Digital Common was supplied by the author.Accepted Manuscripttru

Symmetry Methods and Self-Similar Solutions to Curve Shortening

Curve shortening is a geometric process that continually evolves a curve based on its curvature.Self-similar solutions to the curve shortening equation maintain their form throughoutthe process, though they can be scaled, translated, or rotated. These self-similar solutionscorrespond to the invariant solutions of the symmetry method for solving differential equations

Bots, Seeds and People: Web Archives as Infrastructure

The field of web archiving provides a unique mix of human and automated agents collaborating to achieve the preservation of the web. Centuries old theories of archival appraisal are being transplanted into the sociotechnical environment of the World Wide Web with varying degrees of success. The work of the archivist and bots in contact with the material of the web present a distinctive and understudied CSCW shaped problem. To investigate this space we conducted semi-structured interviews with archivists and technologists who were directly involved in the selection of content from the web for archives. These semi-structured interviews identified thematic areas that inform the appraisal process in web archives, some of which are encoded in heuristics and algorithms. Making the infrastructure of web archives legible to the archivist, the automated agents and the future researcher is presented as a challenge to the CSCW and archival community

From the History of Religions to the Study of Religion in Denmark: An Essay on the Subject, Organizational History and Research Themes

The history of the academic study of religion in Denmark resembles developments in other Nordic and European countries as it has moved from a primarily historical-philological and comparative ‘history of religions’ towards a broader ‘study of religion(s)’ that includes history of religions together with theories and methods from a wide variety of the human, social and today also natural sciences. Uppsala University was one of the three main centers of positivism at the end of the 19th century, and its influence was evident and long-lasting also in Denmark. By the end of the 1970s, debates and reflections on methods and theories slowly began to have a greater impact, and from the mid-80s and especially mid-90s, also due to conscious efforts not least in Aarhus, methodological issues gained in importance. A turn towards contemporary religion also became evident. Today it may be claimed that a kind of balance has been achieved whereby historical and empirical studies of religions go hand in hand with theoretical and methodological reflections, and where a balance between, on the one hand, more classical comparative history of religions materials and approaches, and, on the other hand, new and different areas of research, and new and different approaches and theories are of equal importance. With regard to individual research, research programs, and study programs, the history of the history of religions in Denmark cannot be described in detail here. This article presents the broad picture of important developments within and across the three Danish universities that have study of religion departments. Although the early histories are briefly touched upon, the focus will be on the past 50 years, from about 1960 until 2014, thus roughly the same period that Temenos has been in existence.

From the History of Religions to the Study of Religion in Denmark: An Essay on the Subject, Organizational History and Research Themes

The history of the academic study of religion in Denmark resembles developments in other Nordic and European countries as it has moved from a primarily historical-philological and comparative ‘history of religions’ towards a broader ‘study of religion(s)’ that includes history of religions together with theories and methods from a wide variety of the human, social and today also natural sciences. Uppsala University was one of the three main centers of positivism at the end of the 19th century, and its influence was evident and long-lasting also in Denmark. By the end of the 1970s, debates and reflections on methods and theories slowly began to have a greater impact, and from the mid-80s and especially mid-90s, also due to conscious efforts not least in Aarhus, methodological issues gained in importance. A turn towards contemporary religion also became evident. Today it may be claimed that a kind of balance has been achieved whereby historical and empirical studies of religions go hand in hand with theoretical and methodological reflections, and where a balance between, on the one hand, more classical comparative history of religions materials and approaches, and, on the other hand, new and different areas of research, and new and different approaches and theories are of equal importance. With regard to individual research, research programs, and study programs, the history of the history of religions in Denmark cannot be described in detail here. This article presents the broad picture of important developments within and across the three Danish universities that have study of religion departments. Although the early histories are briefly touched upon, the focus will be on the past 50 years, from about 1960 until 2014, thus roughly the same period that Temenos has been in existence.