The veto on images and the aniconic God in Ancient Israel

Throughout the long history Israel was quite familiar with the phenomenon of cultic images, a familiarity which it acquired by contact with other cultures. From the pre-monarchic period we have the traditions—which in all probability were originally neutral—about the bronze serpent and Aaron's bull; the polemic in the latter narrative appears not to be original. We may here include the stories of Gideon's ephod and Micah's image as well. The official Jerusalem cult was undoubtedly aniconic, but the absence of images had scarcely taken on the character of a command in a fixed prohibition. The ark had not yet been rationalized into a mere container for the tablets of the testimony. In the Northern Kingdom the bull image in Bethel (and in Dan?) escaped prophetic criticism for one and a half centuries. Jehu's reforms did not alter this fact, nor do Elijah and Elisha seem to have expressed misgivings. First in the eighth century the prophetic polemic against images is formulated by Hosea immediately in its full force. The prohibition is one expression of the reaction against Canaanite culture and religion which found its most extreme form in the Rechabites' stubborn fight for nomadic ideals and their consequent refusal to live in houses, take up agriculture, or drink wine (Jer 35,6-7). When the prohibition is seen in this perspective, the question becomes little more than academic whether the ban was directed against images of foreign gods or representations of Israel's God. It is directed against both, the intention being to prohibit all cultic images. Its place in the decalogue is thus quite appropriate: it forms the transition from the prohibition of other gods to the commands regarding the divine name and the sabbath, both of which refer to the JHWH cult. The prohibition is of course not to be understood in an exclusively negative sense, as a safe-guard against syncretism. It may also be understood as positively expressing the distinctive character of Israel's understanding of the deity

“We princes are set on stages”: Performing Power in Elizabethan England

The aim of this article is to explore Elizabeth’s performative power as manifesting itself on the scaffold and on the stage, in royal portraits and processions. Drawing on Foucault and new historicism, it will discuss the Queen’s reliance on spectacle and ambiguity to enhance her authority and reach the population at large

Inclusion, Contrast and Polysemy in Dictionaries: The Relationship between Theory, Language Use and Lexicographic Practice

This paper explores the lexicographic representation of a type of polysemy that arises when the meaning of one lexical item can either include or contrast with the meaning of another, as in the case of dog/bitch, shoe/boot, finger/thumb and animal/bird. A survey of how such pairs are represented in monolingual English dictionaries showed that dictionaries mostly represent as explicitly polysemous those lexical items whose broader and narrower readings are more distinctive and clearly separable in definitional terms. They commonly only represented the broader readings for terms that are in fact frequently used in the narrower reading, as shown by data from the British National Corpus

Participatory Research as a Path to Community-Informed, Gender-Fair Machine Translation

Recent years have seen a strongly increased visibility of non-binary people in public discourse. Accordingly, considerations of gender-fair language go beyond a binary conception of male/female. However, language technology, especially machine translation (MT), still suffers from binary gender bias. Proposing a solution for gender-fair MT beyond the binary from a purely technological perspective might fall short to accommodate different target user groups and in the worst case might lead to misgendering. To address this challenge, we propose a method and case study building on participatory action research to include experiential experts, i.e., queer and non-binary people, translators, and MT experts, in the MT design process. The case study focuses on German, where central findings are the importance of context dependency to avoid identity invalidation and a desire for customizable MT solutions.Comment: 11 pages, 4 figure

Conquest and Form: Narrativity in Joshua 5-11 and Historical Discourse in Ancient Judah

One goal of this essay is to offer an exploratory, historiographical analysis of the conquest account in the book of Joshua, an analysis that focuses upon the sociocultural milieu of ancient Judah. I propose to show how this narrative of conquest might have contributed to discourse(s) among the literate Judean community that perpetuated the text, and I will offer a few thoughts on the potential relationship between the narrative and the supposed cultic reforms of the late seventh century b.c.e. A number of biblical scholars have argued that the late monarchic period gave rise to the conquest story as recounted in Joshua. In this essay, I would like to pay special attention to precisely how this narrative might have functioned within the milieu of the late monarchic period, thus refining our understanding of the narrative’s contribution to the discourses of this era and our knowledge of its relationship to other narratives that were probably extant at the same time. In other words, what particular features of the narrative might have had special import in this period? Specifically, I will argue that the narrative reveals certain discursive statements about Yahweh’s cultic supremacy and about important cultic sites in late monarchic Judah, and that this is evident in particular narratival features that are present in the text

Poverty in the Social World of the Wise

Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/68560/2/10.1177_030908928701203704.pd

Circulating microRNAs in sera correlate with soluble biomarkers of immune activation but do not predict mortality in ART treated individuals with HIV-1 infection: A case control study

Introduction: The use of anti-retroviral therapy (ART) has dramatically reduced HIV-1 associated morbidity and mortality. However, HIV-1 infected individuals have increased rates of morbidity and mortality compared to the non-HIV-1 infected population and this appears to be related to end-organ diseases collectively referred to as Serious Non-AIDS Events (SNAEs). Circulating miRNAs are reported as promising biomarkers for a number of human disease conditions including those that constitute SNAEs. Our study sought to investigate the potential of selected miRNAs in predicting mortality in HIV-1 infected ART treated individuals. Materials and Methods: A set of miRNAs was chosen based on published associations with human disease conditions that constitute SNAEs. This case: control study compared 126 cases (individuals who died whilst on therapy), and 247 matched controls (individuals who remained alive). Cases and controls were ART treated participants of two pivotal HIV-1 trials. The relative abundance of each miRNA in serum was measured, by RTqPCR. Associations with mortality (all-cause, cardiovascular and malignancy) were assessed by logistic regression analysis. Correlations between miRNAs and CD4+ T cell count, hs-CRP, IL-6 and D-dimer were also assessed. Results: None of the selected miRNAs was associated with all-cause, cardiovascular or malignancy mortality. The levels of three miRNAs (miRs -21, -122 and -200a) correlated with IL-6 while miR-21 also correlated with D-dimer. Additionally, the abundance of miRs -31, -150 and -223, correlated with baseline CD4+ T cell count while the same three miRNAs plus miR- 145 correlated with nadir CD4+ T cell count. Discussion: No associations with mortality were found with any circulating miRNA studied. These results cast doubt onto the effectiveness of circulating miRNA as early predictors of mortality or the major underlying diseases that contribute to mortality in participants treated for HIV-1 infection