Pedoman Simbol Hari Baik dan Hari Buruk Masyarakat Bugis di Kota Kendari

Hampir semua aktivitas masyarakat Bugis Kendari dimulai dengan mempertimbangkan kualitas waktu yang dikenal dengan istilah hari baik dan hari buruk. Kualitas waktu ini memiliki pedoman dan menggunakan simbol-simbol tertentu. Penelitian ini bertujuan untuk mengkaji simbol hari baik dan hari buruk masyarakat Bugis Kota Kendari. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan metode studi kasus. Pengumpulan data dilakukan dengan wawancara mendalam dan observasi. Hasil penelitian menunjukkan bahwa pedoman simbol hari baik dan hari buruk masyarakat Bugis di Kota Kendari diklasifikasi menjadi sebelas, yaitu (1) simbol bahasa Arab, (2) simbol matematika, (3) simbol tulisan tangan, (4) Simbol lontara Bugis, (5) simbol lontara Bugis dan gambar, (6) simbol aksara Soewandi, (7) simbol hewan, (8) simbol bintang, (9) simbol bendera, (10) simbol Haji Daud, dan (11) simbol Hj. Nursiah. Penelitian ini akhinrya menegaskan bahwa simbol pedoman ini merepresentasikan masyarakat bugis Kendari yang penuh perencanaan dan memiliki rasa optimisme untuk menggapai hasil maksimal sebuah aktivitas. Almost all activities of the Bugis Kendari community begin by considering the quality of time known as good days and bad days. This quality of time has guidelines and uses certain symbols. This study aims to examine the symbols of good days and bad days of the Bugis people of Kendari city. This study uses a qualitative descriptive approach with a case study method. Data collection is done by in-depth interviews and observations. The results showed that the guideline of the symbol of good days and bad days of Bugis people in Kendari city was classified into eleven, (1) Arabic symbols, (2) mathematical symbols, (3) handwriting symbols, (4) Bugis symbol, (5 ) Bugis symbols and drawings, (6) Soewandi alphabet symbols, (7) animal symbols, (8) star symbols, (9) flag symbols, (10) Haji Daud symbols, and (11) Hj. Nursiah symbols. This research finally emphasizes that the symbol of this guideline represents the Bugis Kendari community which is full of planning and has a sense of optimism to achieve the maximum results of an activity

Pornoteks dalam Lirik Lagu Dangdut: Refleksi Pendidikan Karakter Masa Kini

Artikel ini bertujuan untuk mengkaji pornoteks dalam lirik lagudangdut sebagai sebuah refleksi pendidikan karakter masa kini.Pornoteks adalah lirik lagu dangdut yang memuat bahasa vulgaryang sangat berkaitan dengan hubungan seksual dan ceritaporno sehingga pembaca seakan menyaksikan, merasakankejadian hubungan seksual tersebut. Lirik lagu ini sangat dikenaloleh masyarakat luas, mulai anak-anak hingga orang dewasa.Dengan menggunakan teori semiotik dengan pendekatan analisisisi dan metode deskriptif kualitatif ditemukan hasil bahwa liriklagu dangdut yang mengandung pornoteks adalah kuhamilduluan, maaf kuhamil duluan, mobil bergoyang, ada yangpanjang ada yang pendek, wanita lubang buaya, paling suka,perawan atau janda, dan belah duren. Lirik lagu dangdut inikemudian merefleksikan pendidikan karakter masa kini yangmerujuk kepada nilai perceraian, pergaulan bebas, dan free seks.Hal ini terjadi karena pola pikir generasi muda saat ini sudahdiracuni oleh aliran lirik lagu dangdut

Pengaruh Sulfat terhadap Kuat Tekan Beton dengan Variasi Bubuk Kaca Substitusi Semen dengan W/C 0,4 dan 0,5

The aggressive environment can damage concrete especially sulfate attack which would decrease compressive strength of concrete and also cause corrosion. Therefore, the additive was added into concrete mixture. A glass powder is an additive that contains binding substance in reaction with water and accelerate concrete hardening.This final project will discuss the effect of glass powder as replacement of cement in concrete mixture to concrete compressive strength that soaked in water and water containing sulfate. In this research, concrete sample is cylindrical with diameter of 15 cm and heigth of 30 cm which consisting of normal concrete, 5%, 10%, 15% and 20% glass powder in concrete mixture with w/c 0,4 and 0,5. Soaking is done in two ways, ie soaked in water and water containing sulfate. The concrete compressive strength test was performed at 7,21 and 28 days. The result of this research, the concrete that soaked in water and water containing sulfate has the highest compressive strength on 5% glass powder with w/c 0.4 of 44,92 MPa and 43,78 MPa on 28 days and 5% glass powder with w/c 0,5 of 35,86 MPa and 34,54 MPa on 28 days. Besides of that, the attack of sulfate can decrease compressive strength of concrete which have been soaked in water containing sulfate. The smallest reduction of compressive strength occured on 20% glass powder with w/c 0,4 of 1,70% on 28 days and 20% glass powder with w/c 0,5 of 2,99% on 28 days. It can be concluded, despite the large increase glass powder in concrete mixture can decrease concrete compressive strength, but the effect of sulfate to concrete compressive strength is getting smaller

Pre-treatment and extraction techniques for recovery of added value compounds from wastes throughout the agri-food chain

The enormous quantity of food wastes discarded annually force to look for alternatives for this interesting feedstock. Thus, food bio-waste valorisation is one of the imperatives of the nowadays society. This review is the most comprehensive overview of currently existing technologies and processes in this field. It tackles classical and innovative physical, physico-chemical and chemical methods of food waste pre-treatment and extraction for recovery of added value compounds and detection by modern technologies and are an outcome of the COST Action EUBIS, TD1203 Food Waste Valorisation for Sustainable Chemicals, Materials and Fuels

Bahasa Alay: Refleksi sebuah Budaya

Language reflects human conceptualization, human interpretation of the world. This paper aims to observe the relationship between the alay language and the alay speaker's conceptualization/interpretation of the world. The data are taken from the written verbal interactions of STAIN Kendari students, who are active on facebook. By using Sapir's and Whorf's hypothesis and qualitative descriptive method, it is found that the alay language has close relationship with the alay speaker's conceptualization/interpretation of the world. alay language style of writing which is randomized, does not have a system, is always abbreviated, and is only known by certain people, reflects the culture of indiscipline, instant, and short-sightedness

Matan Jurumiyah is Not for the Novice Arabic Learners: A Critical Study Text

Albeit the studies on Matan Jurumiyah Book have been extensively conducted, few studies have been focusing on the critical content of Kitab Matan Jurumiyah. To fill the gap, this research aims to examine why Matan Jurumiyah Book is not applicable for novice Arabic learners. To collect the data, observation and in-depth interviews were conducted. The results of the study show that the material of the Matan Jurumiyah is not relevant to be used for the novice learners due to (1) the conciseness and condensation of the book contents, (2) the lackness of Arabic basic knowledge, (3) the raising of new problems for novice learners because of the number of syarah or explanation over the Book of Matan Jurumiyah.  That empirical evidence was anchored to the internal and external factors. Internal factors are closely related to the dichotomy of syntax and morphology while external factors are related to the absence of consideration of the Indonesian context and are arranged in a deductive way. Therefore, this study recommends empirical, contextual, and policy implications for the readers