The extraordinary statelessness of Deepan Budlakoti: The erosion of Canadian citizenship through citizenship deprivation

As part of the larger trend towards "securitization" of citizenship, citizenship deprivation in Canada is becoming increasingly normalized, resulting in some cases in statelessness. In this article, I pursue a sociology of statelessness by examining its localized production and connections to a broader network of social and material relations. I do this through a case study of Canadian-born Deepan Budlakoti, who at age 22 was informed that he was in fact not Canadian, and lacking any other citizenship, was rendered stateless. Actor-Network Theory is employed to trace how it is that legal documental and heterogeneous networks of humans and things (e.g., a "legal technicality") have been enrolled to produce a legal decision declaring that Budlakoti, despite his Canadian birth certificate and passports, was never a Canadian citizen. Yet because he has not exhausted all avenues to acquisition of some citizenship (e.g., in India or Canada), he also has failed to secure recognition of his statelessness. A particular innovation in this analysis is the exploration of the exemption in the Canadian Citizenship Act from jus soli citizenship for children born to foreign diplomatic staff. Networks of immigration tribunal and court judgements, and documents treated as evidence have connected and translated into establishing Budlakoti's fit with this exemption, despite countervailing evidence and a lifetime of documented and state-assisted reproduction of his Canadianness. While robbed of his legal and social identity, and suffering the egregious consequences of statelessness, Budlakoti continues to campaign for restoration of his right to have rights within his country of birth

The utilitarian aspect of the philosophy of ecology: The case of corporate social responsibility

This study aims to combine the philosophical perspective and the practical ethics of ecology in the everyday with a more pragmatic concept of corporate social responsibility. The importance of the latter is shown to be based in the abandonment of the distinction of subject and object and the development of personal as well as cultural ecological consciousness embedded in the notion of unity between man and nature. This philosophical shift in the consciousness is also reflected in terms of utility. Hence, the study examines whether the relationship between corporate social responsibility and firm’s sales growth is mediated by competitive advantage, and whether employees’ individual perception in the everyday and beliefs of social responsibility can play a moderating role on CSR-sales growth relationship. The analysis revealed that there is the link between CSR and sales growth and that there is a positive effect of CSR on sales growth which is positively moderated by employees’ individual beliefs of social responsibility which has been implied by the ecological consciousness

Athlome Project Consortium: a concerted effort to discover genomic and other "omic" markers of athletic performance.

Despite numerous attempts to discover genetic variants associated with elite athletic performance, injury predisposition, and elite/world-class athletic status, there has been limited progress to date. Past reliance on candidate gene studies predominantly focusing on genotyping a limited number of single nucleotide polymorphisms or the insertion/deletion variants in small, often heterogeneous cohorts (i.e., made up of athletes of quite different sport specialties) have not generated the kind of results that could offer solid opportunities to bridge the gap between basic research in exercise sciences and deliverables in biomedicine. A retrospective view of genetic association studies with complex disease traits indicates that transition to hypothesis-free genome-wide approaches will be more fruitful. In studies of complex disease, it is well recognized that the magnitude of genetic association is often smaller than initially anticipated, and, as such, large sample sizes are required to identify the gene effects robustly. A symposium was held in Athens and on the Greek island of Santorini from 14-17 May 2015 to review the main findings in exercise genetics and genomics and to explore promising trends and possibilities. The symposium also offered a forum for the development of a position stand (the Santorini Declaration). Among the participants, many were involved in ongoing collaborative studies (e.g., ELITE, GAMES, Gene SMART, GENESIS, and POWERGENE). A consensus emerged among participants that it would be advantageous to bring together all current studies and those recently launched into one new large collaborative initiative, which was subsequently named the Athlome Project Consortium

Peasant settlers and the ‘civilizing mission’ in Russian Turkestan, 1865-1917

This article provides an introduction to one of the lesser-known examples of European settler colonialism, the settlement of European (mainly Russian and Ukrainian) peasants in Southern Central Asia (Turkestan) in the late nineteenth and early twentieth centuries. It establishes the legal background and demographic impact of peasant settlement, and the role played by the state in organising and encouraging it. It explores official attitudes towards the settlers (which were often very negative), and their relations with the local Kazakh and Kyrgyz population. The article adopts a comparative framework, looking at Turkestan alongside Algeria and Southern Africa, and seeking to establish whether paradigms developed in the study of other settler societies (such as the ‘poor white’) are of any relevance in understanding Slavic peasant settlement in Turkestan. It concludes that there are many close parallels with European settlement in other regions with large indigenous populations, but that racial ideology played a much less important role in the Russian case compared to religious divisions and fears of cultural backsliding. This did not prevent relations between settlers and the ‘native’ population deteriorating markedly in the years before the First World War, resulting in large-scale rebellion in 1916

Diasporic Encounters, Sacred Journeys: Ritual, Normativity and the Religious Imagination Among International Asian Migrant Women

This issue highlights recent ethnographic work that discloses migrant women’s creative engagements with the people and landscapes in the places they migrate to. We challenge a dominant view that construes women international migrants from Asia as docile bodies shaped and constrained by their transnational (re)productive labours. And we reject simplistic contemporary formulations of transnational migration that posit a singular, homogeneous ‘transnational social field’. Three key processes, relatively ignored and under theorised are interrogated: diaspora formation, ritual performance and changing normativities. A focus on diaspora encourages us to move beyond a political and economic analysis to consider cultural practices, continuities and discontinuities in migrants’ relationships with the people and places they travel to, as well as those left behind. A focus on ritual emphasises the significance of religious performance in the making of place and convivial sociality. A focus on normativity foregrounds the ways that people’s affective relationships are performatively reworked and transgressed within and across discrepant diasporic spaces