The Dutch colonial burden: colonial collections in postcolonial times and the transfer of academic values

In this paper I will address the way Dutch Asianists transfer academic values to the next generation. The conclusion will be that they do so in a, perhaps surprisingly, unsystematic way, even to the point that there is little consensus about what constitute the major academic values. The paper consists of a preliminary analysis, based on interviews with four scholars (Jan Breman, Elsbeth Locher‐Scholten, Henk Schulte Nordholt and Wim van den Doel) and a content analysis of a selection of PhD theses, inaugural lectures, valedictory lectures, and Festschriften. These four types of writing are, more than ordinary articles and monographs, texts in which people express normative ideasAustralian National University and Leiden Universit

Ethnoregional social dramas of Southeast Asian in globalism: recasting cultural heritage for ethnic revivals

This book offers an interpretative symbolic analysis of present global phenomenon that gives rise ethnic culture as regional identity. With a multi-sited ethnography (Marcus, 1995 and 1998), this book is a sort of comparative ethnographies which sought the collective identities of the Melayu Baru or Neo-Malay and Chinese Peranakan or Nanyang in two cities of Southeast Asia. The Neo-Malay with Islam solidarity (Ummah) is attached to ethnoregional community, in contrast, the Chinese Nanyang or Peranakan got their identity remaking with syncretic popular beliefs in the Straits of Melaka. Ethnicity data of Neo-Malay and Chinese Nanyang of Georgetown of Malaysia and Medan City of Indonesia are divided into four Social Drama phases (Turner, 1982), they are: Breach, Liminal, Redress, and Reintegration. Ethnography of ethnic formations and revivals comprises of: (1) Colonialism as Breach: Ethnic Categories of the Dutch Indies and British Malay (2) Nationalism as Liminal: Ethno-national symbolic disputes (3) Ethnoregionalism as Redress: regionalizing the cultural hybridity of Neo-Malay and of Chinese Nanyang, and (4) Globalism as Reintegration: galvanizing heritage fiestas for global culture. The reproduced hybrid heritage of Neo-Malay and Chinese Nanyang is annually performed in public spaces and social media by the ethnic groups in Georgetown-Malaysia and Medan North Sumatra. Restoration of ethnic rituals and festivals arises to uphold ethnic identities of social groups. Even the solitary rituals, which move into the public spaces, solidify the ethnic identity and create “communitas” in urban areas. Beliefs and traditions are the foundation of shared identities that must have any adjustments to external factors. The observed and analyzed ethnic revivals in Georgetown and Medan city are using various reconstruction strategies; recasting of cultural heritage reproductions in the religious sites and public spaces of urban areas, re-enacting annual rituals and festivals. The ethnoregional shared identities are recast as ethnic revival strategy in globalism

Polypharmacy and Quality of Life Among Dialysis Patients: A Qualitative Study

RATIONALE & OBJECTIVE: Almost all patients who receive dialysis experience polypharmacy, but little is known about their experiences with medication or perceptions toward it. In this qualitative study, we aimed to gain insight into dialysis patients' experiences with polypharmacy, the ways they integrate their medication into their daily lives, and the ways it affects their quality of life. STUDY DESIGN: Qualitative study using semistructured interviews. SETTING & PARTICIPANTS: Patients who received dialysis from 2 Dutch university hospitals. ANALYTICAL APPROACH: Interviews were transcribed verbatim and analyzed independently by 2 researchers through thematic content analysis. RESULTS: Overall, 28 individuals were interviewed (29% women, mean age 63 ± 16 years, median dialysis vintage 25.5 [interquartile range, 15-48] months, mean daily number of medications 10 ± 3). Important themes were as follows: (1) their own definition of what constitutes "medication," (2) their perception of medication, (3) medication routines and their impact on daily (quality of) life, and (4) interactions with health care professionals and others regarding medication. Participants generally perceived medication as burdensome but less so than dialysis. Medication was accepted as an essential precondition for their health, although participants did not always notice these health benefits directly. Medication routines and other coping mechanisms helped participants reduce the perceived negative effects of medication. In fact, medication increased freedom for some participants. Participants generally had constructive relationships with their physicians when discussing their medication. LIMITATIONS: Results are context dependent and might therefore not apply directly to other contexts. CONCLUSIONS: Polypharmacy negatively affected dialysis patients' quality of life, but these effects were overshadowed by the burden of dialysis. The patients' realization that medication is important to their health and effective coping strategies mitigated the negative impact of polypharmacy on their quality of life. Physicians and patients should work together continuously to evaluate the impact of treatments on health and other aspects of patients' daily lives. PLAIN-LANGUAGE SUMMARY: People receiving dialysis treatment are prescribed a large number of medications (polypharmacy). Polypharmacy is associated with a number of issues, including a lower health-related quality of life. In this study we interviewed patients who received dialysis treatment to understand how they experience polypharmacy in the context of their daily lives. Participants generally perceived medication as burdensome but less so than dialysis and accepted medication as an essential precondition for their health. Medication routines and other coping mechanisms helped participants mitigate the perceived negative effects of medication. In fact, medication led to increased freedom for some participants. Participants had generally constructive relationships with their physicians when discussing their medication but felt that physicians sometimes do not understand them

A voz dos bandos: colectivos de justiça e ritos da palavra portuguesa em Timor Leste colonial

Este artigo examina as relações entre o discurso da justiça e a prática do ritual nos bandos do governo colonial português em Timor Leste, entre a segunda metade do século XIX e as primeiras décadas do século XX. Os bandos consistiam em ordens e instruções de comando emanadas pelo governador português em Díli, e comunicadas de forma cerimonial por oficiais às populações dos diversos reinos timorenses dispersos pelo país. Bandos eram um instrumento por excelência de governação colonial dos assuntos indígenas, servindo para arbitrar conflitos, punir transgressões e, em geral, instituir realidades no mundo timorense. Contudo, esta instituição assumiu igualmente uma singular expressão nos usos timorenses, servindo bandos para comunicar também as ordens de autoridades tradicionais, os liurais. O artigo acompanha as variações coloniais e indígenas que os bandos adquiriram em Timor Leste, conceptualizando-os enquanto colectivos de justiça. Ao considerar assim os bandos como colectivos – formações heterogéneas em que elementos linguísticos e não linguísticos se combinam na produção de efeitos de poder sobre as populações – o artigo propõe uma via conceptual alternativa às perspectivas linguísticas e literárias de análise do discurso colonial