7 research outputs found
Old Media and the Medieval Concept
The so-called âMiddle Agesâ (media ĂŚva) were the mediating ages of European intellectual history, whose commentaries, protocols, palimpsests, and marginalia anticipated the forms and practices of digital media. Edited by Thora Brylowe and Stephen Yeager, this ground-breaking collection of essays calls for a new, intermedial approach to old media periodizations and challenges the epochs of âmedieval,â âmodern,â and âdigital" with the goal of enabling new modes of historical imagining. Essays in this volume explore the prehistory of digital computation; the ideology of media periodization; global media ecologies; the technics of manuscript tagging; the haptic negotiations of authority in medieval epistolarity; charisma; and pedagogy. Old Media and the Medieval Concept forges new paths for traversing the broad networks that connect medieval and contemporary media in both the popular and the scholarly imagination. By illuminating these relationships, it brings the fields of digital humanities, media studies, and medieval studies into closer alignment and provides opportunities for re-evaluating the media ecologies in which we live and work now
Maria Coswayâs Hours: Cosmopolitan and Classical Visual Culture in Thomas Macklinâs Poets Gallery
Thomas Macklinâs Gallery of Poets opened at the Mitre Tavern in Fleet Street in 1788 with the aim to âdisplay British Geniusâ through âPrints Illustrative of the Most Celebrated British Poetsâ. Early newspaper coverage promised âa monument of the powers of the pencil in England, as the Vatican is at Romeâ. The incongruous juxtaposition between Fleet Street and the Vatican spells out the cosmopolitan ambition of the literary gallery phenomenon through its real and imagined geographies of display. Through the format of the paper gallery of prints, Macklinâs Poets offered the inventions of British Poets as a repository of painting. This chapter examines how the cosmopolitan idiom of the paper gallery is negotiated in the first number of Macklinâs Poets. This essay examines the extent to which this ambition was achieved in the first Number of Macklinâs Poets which carried an engraving of Maria Coswayâs The Hours, originally a painting with an impressively European iconographic heritage. The painting was first exhibited at the Royal Academy in 1783, and was retroactively associated by Macklin with Thomas Grayâs âOde on the Springâ. The trope of the Hours brought with it a weighty provenance derived from classical marble bas-relief, through the antiquarian pages of Pietro Santi Bartoli and Bernard de Montfaucon to Flaxmanâs designs for Wedgwood plaques and vases. Coswayâs name also imported into Grayâs poem her reputation as a cosmopolitan, cultured woman who had completed the Grand Tour and who moved in elite circles including those of the Prince of Wales in London and the Duke of Orleans, Pierre dâHancarville and Thomas Jefferson in Paris. The iconographies of the painting, the print, and the poem articulate a European cosmopolitan tradition for British Art