Secularism or Democracy?

Established institutions and policies of dealing with religious diversity in liberal democratic states are increasingly under pressure. Practical politics and political theory is caught in a trap between a fully secularized state (strict separation of state and politics from completely privatized religions based on an idealized version of American denominationalism or French republicanism) and neo-corporatist or 'pillarized' regimes of selective cooperation between states and organized religions. The book offers an original, comprehensive conceptual, theoretical and practical approach to problems of governance of religious diversity from a multi-disciplinary perspective combining moral and political philosophy, constitutional law, history, sociology and anthropology of religions and comparative institutionalism. Proposals of associative democracy - a moderately libertarian, flexible version of democratic institutional pluralism - are introduced and scrutinized whether they can serve as as plausible third way overcoming the inherent deficiencies of the predominant models in theory and practice.Gevestigde liberaaldemocratische instituties en beleid staan door nieuwe religieuze minderheden, met name moslims, onder toenemende druk. Het lijkt alsof praktische politiek en politieke theorie moeten kiezen tussen een volledig geseculariseerde staat - een strikte scheiding tussen staat/politiek en volledig geprivatiseerde godsdiensten, gebaseerd op een geïdealiseerd model van de VS of van Frans-republikeinse laïcité - enerzijds, of verzuilde systemen van selectieve samenwerking tussen staat en kerken anderzijds. Secularism or Democracy presenteert een nieuwe conceptuele, theoretische en praktische benadering van oude en recente problemen in de omgang met religieuze diversiteit. Het verbindt ethische en politiek-filosofische perspectieven met constitutioneel recht, geschiedenis, godsdienst-sociologie en -antropologie, en vergelijkend institutionalisme. Voorstellen uit de traditie van associatieve democratie - een vrijzinnige, flexibele versie van een democratisch, institutioneel pluralisme - bieden een 'derde weg' die belooft de tekortkomingen van de dominante modellen in theorie en praktijk te vermijden

Secularism or democracy? Associational governance of religious diversity

Established institutions and policies of dealing with religious diversity in liberal democratic states are increasingly under pressure. Practical politics and political theory is caught in a trap between a fully secularized state (strict separation of state and politics from completely privatized religions based on an idealized version of American denominationalism or French republicanism) and neo-corporatist or 'pillarized' regimes of selective cooperation between states and organized religions. The book offers an original, comprehensive conceptual, theoretical and practical approach to problems of governance of religious diversity from a multi-disciplinary perspective combining moral and political philosophy, constitutional law, history, sociology and anthropology of religions and comparative institutionalism. Proposals of associative democracy - a moderately libertarian, flexible version of democratic institutional pluralism - are introduced and scrutinized whether they can serve as as plausible third way overcoming the inherent deficiencies of the predominant models in theory and practice.Gevestigde liberaaldemocratische instituties en beleid staan door nieuwe religieuze minderheden, met name moslims, onder toenemende druk. Het lijkt alsof praktische politiek en politieke theorie moeten kiezen tussen een volledig geseculariseerde staat - een strikte scheiding tussen staat/politiek en volledig geprivatiseerde godsdiensten, gebaseerd op een geïdealiseerd model van de VS of van Frans-republikeinse laïcité - enerzijds, of verzuilde systemen van selectieve samenwerking tussen staat en kerken anderzijds. Secularism or Democracy presenteert een nieuwe conceptuele, theoretische en praktische benadering van oude en recente problemen in de omgang met religieuze diversiteit. Het verbindt ethische en politiek-filosofische perspectieven met constitutioneel recht, geschiedenis, godsdienst-sociologie en -antropologie, en vergelijkend institutionalisme. Voorstellen uit de traditie van associatieve democratie - een vrijzinnige, flexibele versie van een democratisch, institutioneel pluralisme - bieden een 'derde weg' die belooft de tekortkomingen van de dominante modellen in theorie en praktijk te vermijden

Schmerzlose Entkopplung von System und Lebenswelt? Kritische Bemerkungen zu Jürgen Habermas' Zeitdiagnose

Jürgen Habermas versteht sein Opus Magnum, die Theorie des kommunikativen Handelns (im Folgenden: TdkH) als umfassende und kritische Gesellschaftstheorie mit weitreichenden Ansprüchen: als Theorie kognitiver, normativer und expressiver Rationalität und Rationalisierung, als 'System' und 'Lebenswelt', als eine funktionalistische wie handlungstheoretische Ansätze integrierende zweistufige Gesellschaftstheorie, als Theorie der Moderne und der Modernisierung, als Diagnose und Therapie moderner Gesellschaftskrisen und-pathologien. In diesem Aufsatz möchte ich mich darauf beschränken, die für seine Diagnose und Therapie der Pathologien moderner Gesellschaften wichtigen Aussagen zum Verhältnis von System und Lebenswelt kritisch zu prüfen. Ich möchte zeigen, daß seine Zeitdiagnose in den Begriffen System und Lebenswelt theoretisch inkonsistent ist

Beyond the conflict: religion in the public sphere and deliberative democracy

Traditionally, liberals have confined religion to the sphere of the ‘private’ or ‘non-political’. However, recent debates over the use of religious symbols in public spaces, state financing of faith schools, and tax relief for religious organisations suggest that this distinction is not particularly useful in easing the tension between liberal ideas of equality among citizens and freedom of religion. This article deals with one aspect of this debate, which concerns whether members of religious communities should receive exemptions from regulations that place a distinctively heavy burden on them. For supporters of exemptions, protection for diverse practices and religious beliefs justifies such a special treatment. For others, this is a form of positive discrimination incompatible with equal citizenship. Drawing on Habermas’ understanding of churches as ‘communities of interpretation’ this article explores possible alternative solutions to both the ‘rule-andexemption’ approach and the ‘neutralist’ approach. Our proposal rests on the idea of mutual learning between secular and religious perspectives. On this interpretation, what is required is, firstly, generation and maintenance of public spaces in which there could be discussion and dialogue about particular cases, and, secondly, evaluation of whether the basic conditions of moral discourse are present in these spaces. Thus deliberation becomes a touchstone for the building of a shared democratic etho

Multiculturalism and moderate secularism

What is sometimes talked about as the ‘post-secular’ or a ‘crisis of secularism’ is, in Western Europe, quite crucially to do with the reality of multiculturalism. By which I mean not just the fact of new ethno-religious diversity but the presence of a multiculturalist approach to this diversity, namely: the idea that equality must be extended from uniformity of treatment to include respect for difference; recognition of public/private interdependence rather than dichotomized as in classical liberalism; the public recognition and institutional accommodation of minorities; the reversal of marginalisation and a remaking of national citizenship so that all can have a sense of belonging to it. I think that equality requires that this ethno-cultural multiculturalism should be extended to include state-religion connexions in Western Europe, which I characterise as ‘moderate secularism’, based on the idea that political authority should not be subordinated to religious authority yet religion can be a public good which the state should assist in realising or utilising. I discuss here three multiculturalist approaches that contend this multiculturalising of moderate secularism is not the way forward. One excludes religious groups and secularism from the scope of multiculturalism (Kymlicka); another largely limits itself to opposing the ‘othering’ of groups such as Jews and Muslims (Jansen); and the third argues that moderate secularism is the problem not the solution (Bhargava)

Type XII collagen regulates osteoblast polarity and communication during bone formation

Type XII collagen–null mice have fragile bones with disorganized collagen fiber arrangement, decreased bone matrix formation, and delayed osteoblast differentiation

Revisiting Contextualism in Political Theory: Putting Principles into Context

© 2017, Springer Nature B.V. In this article, we articulate and defend a contextual approach to political theory. According to what we shall call ‘iterative contextualism’, context has two important roles to play in determining what is required by justice. First, it is through the exploration and evaluation of multiple contexts that general principles are devised, revised and refined. Second, significant weight should be given to the norms to be found in specific contexts because the people affected by those norms strongly identify with them. Having said this, the application of general principles to particular contexts may still result in recommendations which deviate to some degree from the prevailing norms. In this case, we shall argue thatalthough justice requires something other than what local norms say, what is required is likely to be intimated by the relevant context. Thus, whilst considerations of identification act as significant constraints on iterative contextualists’ thinking, the idea of intimations provides them with an important resource

Emerging evidence for the modulation of exocytosis by signalling lipids

Membrane fusion is a key event in exocytosis of neurotransmitters and hormones stored in intracellular vesicles. In this process, soluble N-ethylmaleimide sensitive factor attachment protein receptor (SNARE) proteins are essential components of the exocytotic molecular machinery, while lipids have been seen traditionally as structural elements. However, the so-called signalling lipids, such as sphingosine and arachidonic acid, interact with SNAREs and directly modulate the frequency and mode of fusion events. Interestingly, recent work has proved that the sphingosine analogue FTY-720, used in the treatment of multiple sclerosis, mimics the effects of signalling lipids. In the present Review, we discuss recent investigations suggesting that endogenous signalling lipids and synthetic analogues can modulate important physiological aspects of secretion, such as quantal release, vesicle recruitment into active sites, vesicle transport and even organelle fusion in the cytosol. Therefore, these compounds are far from being merely structural components of cellular membranes

Wnt signaling controls pro-regenerative Collagen XII in functional spinal cord regeneration in zebrafish

The inhibitory extracellular matrix in a spinal lesion site is a major impediment to axonal regeneration in mammals. In contrast, the extracellular matrix in zebrafish allows substantial axon re-growth, leading to recovery of movement. However, little is known about regulation and composition of the growth-promoting extracellular matrix. Here we demonstrate that activity of the Wnt/beta-catenin pathway in fibroblast-like cells in the lesion site is pivotal for axon re-growth and functional recovery. Wnt/beta-catenin signaling induces expression of col12a1a/b and deposition of Collagen XII, which is necessary for axons to actively navigate the non-neural lesion site environment. Overexpression of col12a1a rescues the effects of Wnt/beta-catenin pathway inhibition and is sufficient to accelerate regeneration. We demonstrate that in a vertebrate of high regenerative capacity, Wnt/beta-catenin signaling controls the composition of the lesion site extracellular matrix and we identify Collagen XII as a promoter of axonal regeneration. These findings imply that the Wnt/beta-catenin pathway and Collagen XII may be targets for extracellular matrix manipulations in non-regenerating species

A Delicate Balance: Religious schools and tolerance in Europe

Work Package 3: National Case Studies of Challenges to Tolerance in School LifeThe ACCEPT PLURALISM project (2010-2013) is funded by the European Commission under the Seventh Framework Programme, Socio-economic Sciences and Humanities. (Call FP7-SSH-2009-A, Grant Agreement no: 243837). Coordinator: Prof. Anna Triandafyllidou, Robert Schuman Centre for Advanced Studies, European University Institute