Teresa of Avila on Theology and Shame

This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact on theological developments in our time, as well as the possibilities for integrating shame productively

Nietzsche and Amor Fati

This paper identifies two central paradoxes threatening the notion of amor fati [love of fate]: it requires us to love a potentially repellent object (as fate entails significant negativity for us) and this, in the knowledge that our love will not modify our fate. Thus such love may seem impossible or pointless. I analyse the distinction between two different sorts of love (eros and agape) and the type of valuation they involve (in the first case, the object is loved because we value it; in the second, we value the object because we love it). I use this as a lens to interpret Nietzsche?s cryptic pronouncements on amor fati and show that while an erotic reading is, up to a point, plausible, an agapic interpretation is preferable both for its own sake and because it allows for a resolution of the paradoxes initially identified. In doing so, I clarify the relation of amor fati to the eternal return on the one hand, and to Nietzsche?s autobiographical remarks about suffering on the other. Finally, I examine a set of objections pertaining both to the sustainability and limits of amor fati, and to its status as an ideal

Mapping child growth failure across low- and middle-income countries

Child growth failure (CGF), manifested as stunting, wasting, and underweight, is associated with high 5 mortality and increased risks of cognitive, physical, and metabolic impairments. Children in low- and middle-income countries (LMICs) face the highest levels of CGF globally. Here we illustrate national and subnational variation of under-5 CGF indicators across LMICs, providing 2000–2017 annual estimates mapped at a high spatial resolution and aggregated to policy-relevant administrative units and national levels. Despite remarkable declines over the study period, many LMICs remain far from the World Health 10 Organization’s ambitious Global Nutrition Targets to reduce stunting by 40% and wasting to less than 5% by 2025. Large disparities in prevalence and rates of progress exist across regions, countries, and within countries; our maps identify areas where high prevalence persists even within nations otherwise succeeding in reducing overall CGF prevalence. By highlighting where subnational disparities exist and the highest-need populations reside, these geospatial estimates can support policy-makers in planning locally 15 tailored interventions and efficient directing of resources to accelerate progress in reducing CGF and its health implications

Saint Teresa of Avila

With few exceptions, representations of Renaissance women were created by men. The Spanish saint, Teresa of Avila (1515-1582), who chose to represent herself, was one of those exceptions. What prompted her to write Book of Her Life, Interior Castle , and other works? What does the self-portrait of this sixteenth-century nun, mystic, and founder of convents reveal about its author, the church, state, and role of women? St. Teresa of Avila , an innovative analysis of Teresa's autobiographical writings, explores these and many other questions. Bringing to bear a knowledge of Inquisition studies, theory of autobiography, scriptural hermeneutics, and hagiography, Carole Slade defines Teresa's writings as a project of self-interpretation undertaken mainly as the result of the perceived, later realized, threat of an accusation of heresy. Being female and of paternal Jewish ancestry, Teresa was vulnerable to such a charge.Teresa's writing project presented her with serious difficulties. Judicial confession, her prescribed genre, presumed the writer's guilt, while the subordinate female script precluded a defense against the suspicion that her mystical experiences came from the devil. Through careful textual analysis, Slade demonstrates that Teresa exploited the nuances of numerous genres - hagiography, New World chronicle, mystical theological treatise, and early novel - to create an innocent textual persona and depict herself in heroic terms.A signal contribution to our understanding of Teresa's rhetorical and literary talent and life circumstances, this book will engage readers across a broad range of disciplines

The Letters of St. Teresa

London: Thomas Baker, 190