Hygiene norms across 56 nations are predicted by self-control values and disease threat

Three major theories could potentially explain why hygiene norms vary across societies: tightness-looseness theory, disease threat theory, and theory of a civilizing process driven by how self-control is valued. We test these theories using data from a study of 56 countries across the globe, in which almost 20,000 participants reported their norms about spitting in six different contexts, hand washing in six different contexts, and tooth brushing. Participants also reported the perceived tightness of their society, whether they perceived diseases as a threat to their society, and their valuation of self-control. In support of the civilizing process, most of the norms in our study (including most hand washing norms and most spitting norms) were stricter in countries where self-control is valued more highly. A few norms did not follow this main pattern and these norms were instead stricter in countries where disease was perceived as a greater threat. Thus, while the theory of a civilizing process received the strongest support, our data indicate that some combination with the disease threat theory may be required to fully explain country-variation in hygiene norms

Global sex differences in hygiene norms and their relation to sex equality

Strict norms about hygiene may sometimes have health benefits but may also be a burden. Based on research in the United States, it has been suggested that women traditionally shoulder responsibility for hygiene standards and therefore tend to have stricter views on hygiene. However, there is little systematic research on sex differences in hygiene norms at the global scale. We set up two hypotheses: (1) Stricter hygiene norms among women than among men is a global phenomenon. (2) The size of this sex difference varies across nations with the level of sex equality. We examine these hypotheses using data from a recent international survey (N = 17,632). Participants in 56 countries were asked for their views of where it is not appropriate for people to spit and in which situations people should wash their hands. As a measure of sex equality, we use an existing country-level measure of attitudes to equality between the sexes, available for 49 nations in the study. Stricter hygiene norms among women than among men are observed almost everywhere, but there are a few exceptions (most notably Nigeria and Saudi Arabia). The size of the sex difference in hygiene norms varies strongly with the level of sex equality, but in a non-linear way. The sex difference is most pronounced in moderately egalitarian countries with the highest recorded difference being in Chile. In more egalitarian parts of the world, more sex equality is associated with a smaller sex difference in hygiene norms. In the less egalitarian parts of the world, the opposite relation holds. We offer an interpretation in terms of what different levels of sex equality mean for the content of sex roles

The Logic of Fashion Cycles

Many cultural traits exhibit volatile dynamics, commonly dubbed fashions or fads. Here we show that realistic fashion-like dynamics emerge spontaneously if individuals can copy others' preferences for cultural traits as well as traits themselves. We demonstrate this dynamics in simple mathematical models of the diffusion, and subsequent abandonment, of a single cultural trait which individuals may or may not prefer. We then simulate the coevolution between many cultural traits and the associated preferences, reproducing power-law frequency distributions of cultural traits (most traits are adopted by few individuals for a short time, and very few by many for a long time), as well as correlations between the rate of increase and the rate of decrease of traits (traits that increase rapidly in popularity are also abandoned quickly and vice versa). We also establish that alternative theories, that fashions result from individuals signaling their social status, or from individuals randomly copying each other, do not satisfactorily reproduce these empirical observations

The Number of Cultural Traits Is Correlated with Female Group Size but Not with Male Group Size in Chimpanzee Communities

What determines the number of cultural traits present in chimpanzee (Pan troglodytes) communities is poorly understood. In humans, theoretical models suggest that the frequency of cultural traits can be predicted by population size. In chimpanzees, however, females seem to have a particularly important role as cultural carriers. Female chimpanzees use tools more frequently than males. They also spend more time with their young, skewing the infants' potential for social learning towards their mothers. In Gombe, termite fishing has been shown to be transmitted from mother to offspring. Lastly, it is female chimpanzees that transfer between communities and thus have the possibility of bringing in novel cultural traits from other communities. From these observations we predicted that females are more important cultural carriers than males. Here we show that the reported number of cultural traits in chimpanzee communities correlates with the number of females in chimpanzee communities, but not with the number of males. Hence, our results suggest that females are the carriers of chimpanzee culture

Perceptions of the appropriate response to norm violation in 57 societies

Norm enforcement may be important for resolving conflicts and promoting cooperation. However, little is known about how preferred responses to norm violations vary across cultures and across domains. In a preregistered study of 57 countries (using convenience samples of 22,863 students and non-students), we measured perceptions of the appropriateness of various responses to a violation of a cooperative norm and to atypical social behaviors. Our findings highlight both cultural universals and cultural variation. We find a universal negative relation between appropriateness ratings of norm violations and appropriateness ratings of responses in the form of confrontation, social ostracism and gossip. Moreover, we find the country variation in the appropriateness of sanctions to be consistent across different norm violations but not across different sanctions. Specifically, in those countries where use of physical confrontation and social ostracism is rated as less appropriate, gossip is rated as more appropriate.info:eu-repo/semantics/publishedVersio

Reply to Komatsu et al.: From local social mindfulness to global sustainability efforts?

Komatsu et al. (1) argue that Van Doesum et al. (2) may have overlooked the role of GDP in reporting a positive association between social mindfulness (SoMi) and the Environmental Performance Index (EPI) at country level. Although the relationship between EPI and SoMi is relatively weaker for countries with higher GDP, that does not imply that the overall observed relationship is a statistical artifact. Rather, it implies that GDP may be a moderator of the relationship between EPI and SoMi. The observed correlation is a valid result on average across countries, and the actual effect size would, at least to some degree, depend on GDP

Reply to Nielsen et al.: Social mindfulness is associated with countries' environmental performance and individual environmental concern.

Nielsen et al. (1) argue that Van Doesum et al. (2) need to consider three points for their interpretation of a positive association between individual-level social mindfulness (SoMi) and environmental performance (EPI) at the country level (3). The association is weaker when 1) it is controlled for GDP and 2) when the data of three countries are removed; also, 3) the data do not address the association between SoMi and individual-level environmental concern. We discuss these points in turn

Social mindfulness and prosociality vary across the globe

Humans are social animals, but not everyone will be mindful of others to the same extent. Individual differences have been found, but would social mindfulness also be shaped by one’s location in the world? Expecting cross-national differences to exist, we examined if and how social mindfulness differs across countries. At little to no material cost, social mindfulness typically entails small acts of attention or kindness. Even though fairly common, such low-cost cooperation has received little empirical attention. Measuring social mindfulness across 31 samples from industrialized countries and regions (n = 8,354), we found considerable variation. Among selected country-level variables, greater social mindfulness was most strongly associated with countries’ better general performance on environmental protection. Together, our findings contribute to the literature on prosociality by targeting the kind of everyday cooperation that is more focused on communicating benevolence than on providing material benefits

Reply to Nielsen et al. social mindfulness is associated with countries’ environmental performance and individual environmental concern

info:eu-repo/semantics/publishedVersio