Sa‘īd b. Ḥasan, biographical notes through the prism of Masālik al-Naẓar

The Islamic polemical tract Kitāb Masālik al-Naẓar reveals much about its author, the Jewish apostate Sa‘īd b. Ḥasan. Sa‘īd plunges into diverse polemic themes, including some with which he is poorly acquainted, and uses sources from all three Abrahamic faiths, showing greater familiarity with Jewish sources than with the Qur’ān. The discussion explores Sa‘īd’s treatment of various issues in Muslim-Jewish polemics through the prism of his important polemical tract, Masālik al-Naẓar, and takes one of the first steps toward lifting Sa‘īd out of his undeserved obscurity in scholarship

Encounter after the conquest: Scholarly gatherings in 16th-century Ottoman Damascus

AbstractThis article examines the extensive intellectual and social exchange that resulted from the Ottoman imperial incorporation of Arab lands in the 16th century. In the years immediately after the 1516–17 conquest of the Mamluk Sultanate that brought Egypt, Greater Syria, and the Hijaz under Ottoman rule, Turkish-speaking Ottomans from the central lands (Rumis) found that their political power was not matched by religious and cultural prestige. As the case of Damascus shows, scholarly gatherings calledmajālis(sing.majlis) were key spaces where this initial asymmetry was both acutely felt and gradually overcome. As arenas for discussion among scholars on the move, literary salons facilitated the circulation of books and ideas and the establishment of a shared intellectual tradition. As occasions where stories were told and history was made, they supported the formation of a common past. In informal gatherings and in the biographical dictionaries that described them, Rumis and Arabs came together to forge an empire-wide learned culture as binding as any political or administrative ingredient of the Ottoman imperial glue.This is the author accepted manuscript. The final version is available from Cambridge University Press via http://dx.doi.org/10.1017/S002074381500002

A Turke turn'd Quaker: conversion from Islam to radical dissent in early modern England

The study of the relationship between the anglophone and Islamic worlds in the seventeenth century has been the subject of increas- ing interest in recent years, and much attention has been given to the cultural anxiety surrounding “Turning Turke”, conversion from Christianity to Islam, especially by English captives on the Barbary coast. Conversion in the other direction has attracted far less scrutiny, not least because it appears to have been far less com- mon. Conversion from Islam to any form of radical dissent has attracted no scholarship whatsoever, probably because it has been assumed to be non-existent. However, the case of Bartholomew Cole provides evidence that such conversions did take place, and examining the life of this “Turke turn’d Quaker” provides an insight into the dynamics of cross-cultural conversion of an exceptional kind

Contemporary religious attitudes of Muslim Arabs toward the Ka'ba and the Haji : the revival of Muslim fundamentalism

Donated by Klaus KreiserReprinted from in : Asian and African Studies, 12, 1978

Stories of the prophets in Muslim tradition.

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Bangun Paragraf Bahasa Indonesia

12a,116hlm.;21 c

Some religious aspects of Islam

This book contains eight articles, written during the years 1970-1977. Most have already been published in Hebrew, and some also in an English translation. Some are the product of several years of intensive study of the relevant subject (the study of the Hadjdj and the Festivals of Islam)xii, 129 p; 24 c