Religion and Progressive Politics in the United States

In recent decades, scholars interested in the role of religion in American public life have largely focused on the Christian Right or the role of religion in civic life. Compared to these extensive literatures, relatively little attention has been paid to the role of religion in liberal/progressive politics. Progressive religious voices are more widespread and more racially, socioeconomically, and religiously diverse than is typically recognized. Moreover, while these actors seek influence within the most visible political realms of elections and policymaking, they also focus on shaping the cultural identities, narratives, and discourses that undergird democratic life. This article offers a framework through which to conceptualize the progressive religious field of action and reviews the growing body of research on the individuals and organizations that comprise this field. It begins by examining the prevalence of progressive religious views and activities among the general public; reviews research on three different types of progressive religious political organizations (social movements, national advocacy organizations, and faith‐based community organizations) as well as religious congregations\u27 efforts to spur members to progressive political consciousness and mobilization; and evaluates the place of progressive religion in American political culture. Finally, it points to fruitful areas for future research

Reflecting on Michael McQuarrie's 'revolt of the rust belt'

Following Donald Trump's surprise election win in November 2016, Michael McQuarrie of LSE Sociology wrote on the regional nature of Trump's win. His blog article, "Trump and the Revolt of the Rust Belt", has now formed the basis of a new article in the British Journal of Sociology. We asked a several academic experts for their reactions to McQuarrie's new article. McQuarrie demonstrates ..

Religion in the Age of Social Distancing: How COVID-19 Presents New Directions for Research

This article is made available for unrestricted research re-use and secondary analysis in any form or be any means with acknowledgement of the original source. These permissions are granted for the duration of the World Health Organization (WHO) declaration of COVID-19 as a global pandemic.In this brief note written during a global pandemic, we consider some of the important ways this historical moment is altering the religious landscape, aiming our investigative lens at how religious institutions, congregations, and individuals are affected by the social changes produced by COVID-19. This unprecedented time prompts scholars of religion to reflect on how to strategically approach the study of religion in the time of “social distancing,” as well as moving forward. Particularly important considerations include developing heuristic, innovative approaches for revealing ongoing changes to religion, as well as how religion continues to structure social life across a wide range of contexts, from the most intimate and personal to the most public and global. Although our note can only be indicative rather than exhaustive, we do suggest that the initial groundwork for reconsiderations might productively focus on several key analytical themes, including: Epidemiology, Ideology, Religious Practice, Religious Organizations and Institutions, as well as Epistemology and Methodology. In offering these considerations as a starting point, we remain aware (and hopeful) that inventive and unanticipated approaches will also emerge

Community Willingness to Participate in a Dengue Study in Aceh Province, Indonesia

Background: Dengue virus infection is the most rapidly spreading vector-borne disease in the world. Essential research on dengue virus transmission and its prevention requires community participation. Therefore, it is crucial to understand the factors that are associated with the willingness of communities in high prevalence areas to participate in dengue research. The aim of this study was to explore factors associated with the willingness of healthy community members in Aceh province, Indonesia, to participate in dengue research that would require phlebotomy. Methodology/Principal Findings: A community-based cross-sectional study was carried out in nine regencies and municipalities of Aceh from November 2014 to March 2015. Interviews using a set of validated questionnaires were conducted to collect data on demography, history of dengue infection, socioeconomic status, and knowledge, attitude and practice regarding dengue fever. Two-step logistic regression and Spearman's rank correlation (rs) analysis were used to assess the influence of independent variables on dependent variables. Among 535 participants, less than 20% had a good willingness to participate in the dengue study. The factors associated with good willingness to participate were being female, working as a civil servant, private employee or entrepreneur, having a high socioeconomic status and good knowledge, attitude and practice regarding dengue. Good knowledge and attitude regarding dengue were positive independent predictors of willingness to participate (OR: 2.30 [95% CI: 1.36-3.90] and 3.73 [95% CI: 2.24-6.21], respectively). Conclusion/Significance: The willingness to participate in dengue research is very low among community members in Aceh, and the two most important associated factors are knowledge and attitude regarding dengue. To increase participation rate, efforts to improve the knowledge and attitude of community members regarding dengue fever and dengue-related research is required before such studies are launched

The “Right” History: Religion, Race, and Nostalgic Stories of Christian America

A wide range of right-wing movements are bound together by their adherence to a nostalgic vision of the United States as a “Christian nation,” yet there are meaningful differences in the specific narratives promoted by these groups that are not fully understood. This article identifies two ideal-typical versions of this narrative: the white Christian nation and the colorblind Judeo-Christian nation. The two narratives share a common declension structure, but differ in their framing of how religion and race intersect as markers of American belonging and power. Although participants in right-wing movements often slide back and forth between the two narratives in practice, distinguishing between them analytically enables us to better understand how the two renderings of American history carry different meanings and perform different kinds of political work for participants in these movements. Theoretically, the analysis extends the insights of a “complex religion” approach to sites beyond organized religion, while also demonstrating how scholarship on Christian nationalism and on right-wing movements’ use of national history could each be enhanced by greater attention to the other

Religion and Progressive Activism: New Stories about Faith and Politics

The authors have compiled a series of 15 chapters following the work of liberal religious groups and movements, and the unique challenges they face in spreading messages that straddle the preconceived gap between the right and left when it comes to religion.https://digitalcommons.iwu.edu/bookshelf/1100/thumbnail.jp