Legal feminism and insolvency theory: A woman's touch

The impact of women’s lives and experiences on the law forms an essential part of the feminist legal movement. This article evaluates the existence of feminist ideologies in a hitherto unexplored area of the law, namely insolvency law and more specifically insolvency theory. Some main ideologies of the feminist movement are identified and contrasted with the views of the main insolvency theories. It aims to establish whether insolvency theories may also be categorised in relation to ideologies expressed in feminist legal theory

Why do right-wing adherents engage in more animal exploitation and meat consumption?

Despite the well-documented implications of right-wing ideological dispositions for human intergroup relations, surprisingly little is understood about the implications for human-animal relations. We investigate why right-wing ideologies – social dominance orientation (SDO) and right-wing authoritarianism (RWA) – positively predict attitudes toward animal exploitation and meat consumption. Two survey studies conducted in heterogeneous community samples (Study 1, N = 260; Study 2, N = 489) demonstrated that right-wing ideologies predict greater acceptance of animal exploitation and more meat consumption through two explaining mechanisms: (a) perceived threat from non-exploitive ideologies to the dominant carnist ideology (for both SDO and RWA) and (b) belief in human superiority over animals (for SDO). These findings hold after controlling for hedonistic pleasure from eating meat. Right-wing adherents do not simply consume more animals because they enjoy the taste of meat, but because doing so supports dominance ideologies and resistance to cultural change. Psychological parallels between human intergroup relations and human-animal relations are considered

BANJARESE IDEOLOGIES PORTRAYED IN SI PALUI

Si Palui is a short, funny story written in Bahasa Banjar and has been published dail in Banjarmasin Post since 1971. Before being published in the newspapers, Si Palui haactually been a well-known anonymous folklore, usually told by parents to children as a betime story or by elders to youngsters to teach values. Despite its popularity, studies about SPalui are not that many (see Natasha, 2004 and Suryadi, 2011)none of them are conducted in the area of functional linguistics. One area of linguistics that has always been a hot topic of research is about how a language and ideologies of a society are intertwined. Fairclough (1995:73) stated that language is a material form of ideology, and language is invested by ideology. Thus, this research is aimed to find Banjarese ideologies through three texts of Si Palui. To find ideologies in Si Palui, the writer uses Halliday’s ideational metafunction. The analysis results in descriptions of ideologies of Banjarese in two domains: shared ideas in social interactions among Banjarese people and women’s positions in Banjarese culture

Competing ideologies of Russia's civil society

Many analysts and public opinion makers in the West conflate the notions of Russia’s non-systemic liberal opposition and the country’s civil society. Indeed, despite garnering the support of a minority of Russia’s population, non-systemic liberal opposition represents a well-organized civic group with a clearly articulated agenda and the ability to take action. Yet, does Russia’s civil society end there? A closer look at the country’s politics shows that Russia has a substantial conservative-traditionalist faction that has also developed agenda for action and formulated opinions. This group is anti-liberal rather than illiberal ideologically and pro-strong state/pro a geopolitically independent Russia rather than pro-Kremlin politically. The interaction between liberal and conservative civic groups represents the battle of meanings, ideas, and ethics, and ultimately determines the future trajectory of Russia’s evolution. Thus, the analysis of Russia’s civil society must represent a rather more nuanced picture than a mere study of the liberal non-systemic opposition. This article will examine the complexity of Russia’s civil society scene with reference to the interplay between the liberal opposition and conservative majority factions. The paper will argue that such complexity stems from ideological value pluralism that falls far beyond the boundaries of the liberal consensus, often skewing our understanding of political practice in Russia

[v]at is going on? Local and global ideologies about Indian English

ABSTRACTThis article examines local and global language ideologies surrounding a particular phonetic feature in Indian English, the pronunciation of /v/ as [w]. By focusing on how local and global participants – both individuals and institutions – imagine language variation through disparate framings of “neutral” and “standard,” it highlights how processes of globalization and localization are interconnected, dialogic, and symbiotic. Compared are (i) sociolinguistic constructions of Indian cartoon characters, (ii) American “accent training” institutes, (iii) Indian call center and language improvement books, (iv) American speakers’ interpretations of merged IE speech, and, (v) IE speakers’ attitudes about IE, “neutral,” and ”standard” language. The relative social capital of these populations mediates both how each constructs its respective ideology about language variation, and how these ideologies dialogically interact with each other. (Language variation, language ideologies, dialogic, standard language)1</jats:p

Mapping and Comparing Political Ideologies, Masculinity Ideologies, and Shame Ideologies

This study explored the relationships among political ideologies, masculinity ideologies, and shame ideologies within three online communities. Three different ideological communities, all on Reddit (a discussion-based social news website), were chosen based on previous research suggesting they differ in terms of their conceptualizations of gender and support for or rejection of feminism: r/TheRedPill, r/MensRights, and r/MensLib. This study uses a framework for understanding Ideologies as Complex Adaptive Systems (ICAS) as articulated by Thagard (2017), which uses Cognitive and Affective Maps (CAMs) as its primary tool of analysis. Using the postings on the Reddit sites as our raw data, we created CAMs to assist in comparing the conceptual and affective qualities of each community. We conducted the study in three phases: in Phase One, we used Consensual Qualitative Research (CQR) methods and correlational analyses to create a set of general ideological CAMs for each community. We also constructed a set of CAMs depicting whom each group views as ingroups and outgroups in their creation of social identities. In Phase Two, we created a set of CAMs for each community’s dominant conception of gender. In Phase Three, we constructed a set of CAMs depicting each community’s relationship with the ideas of shame and injustice. The discussion section is organized into five main chapters. The first chapter contains reflections on the process of using CAMs, the next chapter is on the study’s limitations and future directions, and the final three are on the study findings’ empirical, theoretical, and clinical implications. The empirical implications of the study contribute to the following areas of research: the role of shame in ideology, the political construction of victimhood, and Ambivalent Sexism. In the theoretical implications chapter, I discuss the study’s potential contributions to theory development in the CAMs methodology. The final chapter offers reflections on the study\u27s clinical implications, especially related to gender identity development, sexual violence, and the role of ideology in emotion regulation

Racial and Ethnic Attitudes and Individual Relatedness Among Greek-Americans

The article looks at the self-identity of Greek immigrants in the U.S. and incorporation of American racial ideologies into their racial repertoires. It recognizes Greek Americans for creating a national and racial framework that blends elements of both home and host society institutions and ideologies. It recalls the arrival of thousands of Greek immigrants in the U.S. in the 20th century. The increasing inter-marriage rates between Greek immigrants and Greek Americans are also noted

A model of ideological struggle

A general model for opinion formation and competition, like in ideological struggles is formulated. The underlying set is a closed one, like a country but in which the population size is variable in time. Several ideologies compete to increase their number of adepts. Such followers can be either converted from one ideology to another or become followers of an ideology though being previously ideologically-free. A reverse process is also allowed. We consider two kinds of conversion: unitary conversion, e.g. by means of mass communication tools, or binary conversion, e.g. by means of interactions between people. It is found that the steady state,when it exists, depends on the number of ideologies. Moreover when the number of ideologies increases some tension arises between them. This tension can change in the course of time. We propose to measure the ideology tensions through an appropriately defined scale index.Comment: 10 pages, 3 figures, 46 references, working pape