Exploring women’s embodied experiences of 'the gaze’ in a mix-gendered UK gym

Feminist and gaze researchers have conducted ongoing discussions surrounding issues relating to the gaze and its impact on female experience. Women have the ‘to-be-looked-atness’ characteristic, with the gaze being directed at the female body, commonly by a male. To date, the focus of feminist research surrounding men looking at women and the analysis how women make sense of looks between women remains limited and scattered. Drawing upon ethnographicdata obtained from a PhD research project, this paper delves into the embodied experiences of female exercisers within a UK ‘working-class’ gym. By exploring the women’s own accounts of their living, breathing and sensing bodies as they exercise, I attempt to understand how they make sense of this physical culture, their embodied selves as well as broader constructions of the gendered body. Utilising a feminist phenomenological approach, I explore the social-structural position of women in a patriarchal system of gender relations, whilst simultaneously acknowledging and analysing the structural, cultural and historical forces and location, upon individual lived body experiences and gendered embodiment. Discussion is provided on how women make sense and interpret specific 'gazes’ encountered within the gym culture from both men and women

Visible lesbians and invisible bisexuals: Appearance and visual identities among bisexual women

A number of feminist scholars have argued that dress and appearance can be used to critique the dominant culture and explore alternative subjectivities. Research on non-heterosexual visual identities has explored the role that appearance and clothing practices can play in the construction of individual identities and collective communities. However, bisexual women are largely invisible in these discussions. The minimal existing research suggests that bisexual women are unable to communicate their sexuality through their clothing and appearance. This study explored how bisexual women manage their bodies and appearance in relation to their bisexuality. Qualitative interviews were conducted with 20 self-identified bisexual women and the data were analysed using thematic analysis. The participants reported particular visual aesthetics associated with an embodied lesbian identity; however, they reported no visual image of bisexual women. Nonetheless, despite their lack of access to a distinct visual identity, the women negotiated ways in which to incorporate their bisexual identity into their dress and appearance, and considered their bisexuality an important aspect of their identity, which they would like to be recognised and acknowledged

Criminalising vulnerability: Protecting ‘vulnerable’ children and punishing ‘wicked’ mothers

This article aims to uncover how, in attempting to ameliorate the vulnerability of children, the offence of ‘causing or allowing the death of the child’ criminalises abused mothers. It explores how, in the courtroom, tropes of female criminality and constructs of the ‘bad’ mother are mobilised in ways that are both gendered and ‘classed’. The effect is to silence female defendants, deprive their actions of context, and deny them agency. This argument has implications for assessing the moral and legal culpability of abused women who fail to protect their children, because it shifts the focus onto how the abuser has exploited and exacerbated the vulnerability of both mother and child. This approach also challenges law’s preoccupation with scrutinising (and punishing) women who do not adhere to a glorified, middle class ideal of motherhood. More broadly, by focusing on the context of a woman’s alleged ‘failure’, there opens a space within legal discourse to refute the characterisation of female criminality as being either ‘mad’ or ‘bad’, and of women who engage in criminal behaviour as being either ‘virgins’ or ‘whores’. Finally, in focusing on vulnerability as a universal and unavoidable part of the human experience, gendered assumptions of autonomy and the self/other dichotomy are challenged

Communicating via clothes

SIGLEAvailable from British Library Document Supply Centre- DSC:D91535 / BLDSC - British Library Document Supply CentreGBUnited Kingdo