Archaeology and autonomies: the legal framework of heritage management in a new Bolivia

The 2009 Bolivian Constitution significantly changed the structure of the state and paved the way for the creation of regional, local, and even indigenous autonomies. These autonomies are charged with the management of archaeological sites and museums within their territory. This article answers the question of who currently owns the Bolivian past, it stems from concerns raised at the 2011 renewal hearing of the Memorandum of Understanding preventing the import of illicit Bolivian antiquities into the United States. By combining an analysis of recent legal changes related to the creation of the autonomies and a short discussion of a notable case study of local management of a Bolivian archaeological site, this article offers a basic summary of the legal framework in which Bolivian archaeology and heritage management functions and some preliminary recommendations for governments and professionals wishing to work with Bolivian authorities at the state and local level

Temporal inflection points in decorated pottery: a bayesian refinement of the late formative chronology in the Southern Lake Titicaca Basin, Bolivia

The Late Formative period immediately precedes the emergence of Tiwanaku, one of the earliest South American states, yet it is one of the most poorly understood periods in the southern Lake Titicaca Basin (Bolivia). In this article, we refine the ceramic chronology of this period with large sets of dates from eight sites, focusing on temporal inflection points in decorated ceramic styles. These points, estimated here by Bayesian models, index specific moments of change: (1) cal AD 120 (60-170, 95% probability): the first deposition of Kalasasaya red-rimmed and zonally incised styles; (2) cal AD 240 (190-340, 95% probability): a tentative estimate of the final deposition of Kalasasaya zonally incised vessels; (3) cal AD 420 (380-470, 95% probability): the final deposition of Kalasasaya red-rimmed vessels; and (4) cal AD 590 (500-660, 95% probability): the first deposition of Tiwanaku Redwares. These four modeled boundaries anchor an updated Late Formative chronology, which includes the Initial Late Formative phase, a newly identified decorative hiatus between the Middle and Late Formative periods. The models place Qeya and transitional vessels between inflection points 3 and 4 based on regionally consistent stratigraphic sequences. This more precise chronology will enable researchers to explore the trajectories of other contemporary shifts during this crucial period in Lake Titicaca Basin's prehistory.Fil: Marsh, Erik Johnson. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Mendoza; Argentina. Universidad Nacional de Cuyo. Facultad de Ciencias Exactas y Naturales. Laboratorio de Paleoecología Humana; ArgentinaFil: Roddick, Andrew P.. Mc Master University; CanadáFil: Bruno, Maria C.. Dickinson College; Estados UnidosFil: Smith, Scott C.. Franklin & Marshall College; Estados UnidosFil: Janusek, John W.. Vanderbilt University; Estados UnidosFil: Hastorf, Christine A.. University of California at Berkeley; Estados Unido

O final dos reinos: Diálogos entre Tiwanaku e La Aguada

Este escrito pone de nuevo a dialogar las iconografías de Tiwanaku (altiplano del Titicaca, Bolivia) y La Aguada (Noroeste de la Argentina), a más de 40 años de los trabajos de Rex González y de Ponce Sanginés. Lo hace en un contexto enteramente diferente con un énfasis decolonial. Objetos, imágenes, información etnográfica y arqueólogos de ambos lados de una frontera entre "naciones", se ensamblan con la clara intención de cuestionar supuestos subyacentes muy profundos de la arqueología. Metodología: a partir de los caminos que plantean las imágenes y colores, se amarran en estos nudos también los humanos y las cosas, las experiencias chamánicas y los fenómenos meteorológicos, todos enlazados de modo relacional. Conclusiones: tras poner a dialogar a La Aguada y Tiwanaku, con base en nuestras trayectorias investigativas, la discusión desemboca en una reflexión acerca de las consecuencias presentes de naturalizar miradas segmentadas y funcionalistas de los mundos animales y vegetales en el pasado, que se originan en los subyacentes ontológicos de nuestra propia modernidad. Originalidad: el texto apunta a abordar la crítica decolonial a partir del estudio de casos concretos y a aportar a esos debates desde materialidades arqueológicas.This paper once again brings the iconographies of Tiwanaku (Titicaca high plateau, Bolivia) and La Aguada (Northwest of Argentina) into discussion, more than 40 years after the works of Rex González and Ponce Sanginés. It does so in an entirely different context with a decolonial emphasis. Objects, images, ethnographic information and archaeologists from both sides of a border between “nations” are assembled with the clear intention of questioning very deep underlying assumptions of archaeology. Methodology: Beginning with the paths posed by images and colors, these knots also bind humans and things, shamanic experiences and meteorological phenomena. Conclusions: After bringing La Aguada and Tiwanaku into dialogue, based on our research trajectories, the discussion leads to a reflection on the present consequences of naturalizing segmented and functionalist gazes of the animal and plant worlds in the past, which originate in the ontological underpinnings of our own modernity. Originality: The text aims to approach decolonial criticism from the study of concrete cases and to contribute to these debates on the basis of archaeological materiality.Fil: Marconetto, María Bernarda. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Córdoba. Instituto de Antropología de Córdoba. Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades. Instituto de Antropología de Córdoba; ArgentinaFil: Villanueva Criales, Juan Eduardo. Museo Nacional de Etnografía y Folklore; Bolivi

Ancient metalworking in South America: A 3000-year-old copper mask from the Argentinian Andes

Metallurgy in pre-Columbian America first developed in the Andes, and Peru has long been considered to be the initial point of origin. The recent discovery of an anthropomorphic copper mask in north-west Argentina, however, draws new attention to the southern Andes as a centre of early metalworking. Found in a funerary context c. 3000 BP, at a time of transition from mobile hunter-gatherer bands to agro-pastoral villages, the mask from Bordo Marcial shows that the Cajón Valley and its surrounding region was an important locus for copper metallurgy. To date, the mask is the oldest intentionally shaped copper object discovered in the Andes, and suggests that more than one region was involved in the origin of this technology.Fil: Cortes, Leticia Ines. Consejo Nacional de Investigaciones Científicas y Técnicas. Oficina de Coordinación Administrativa Saavedra 15. Instituto de Las Culturas. Universidad de Buenos Aires. Instituto de Las Culturas; Argentina. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Museo Etnográfico ; ArgentinaFil: Scattolin, Maria Cristina. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Museo Etnográfico ; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas. Oficina de Coordinación Administrativa Saavedra 15. Instituto de Las Culturas. Universidad de Buenos Aires. Instituto de Las Culturas; Argentin