Forensic Medicine in South Asia: Comparison to the Developed Countries

This study attempted to discuss the historical context and current practice of forensic medicine in South Asia. Comparisons within and between countries in South Asia, and between South Asia and the developed countries (represented by Japan and the USA) have been made to provide an insight into their distinct practice of forensic medicine. Though the formal establishment of forensic medicine in South Asia commenced at a comparable period to the developed countries, their pace of development has been considerably slow. Moreover, their ways of practice as well have evolved differently. In effect, South Asian countries follow an ‘integrated service’ system, whilst Japan and the USA practice ‘divided service’ systems to provide forensic medical services. Similarly, regarding the death investigations, most South Asian countries follow a Police-led death investigation system, whereas Japan and the USA follow a hybrid model and the Medical examiner’s system of death investigation, respectively. Indeed, forensic medicine in South Asia is undeniably underdeveloped. In this paper, by highlighting the issues and challenges confronted in South Asia, key actions for prompt redressal are discussed to improve the standard of forensic medical services in South Asia

Alchemical Gold and the pursuit of the Mercurial Elixir: An analysis of two alchemical treatises from the Tibetan Buddhist Canon

This article focuses on the analysis of two Tibetan treatises on iatrochemistry, The Treatise on the Mercurial Elixir (Dngul chu grub pa’i bstan bcos) and the Compendium on the Transmutation into Gold (Gser ’gyur bstan bcos bsdus pa). These texts belong to the rasaśāstra genre that were translated from Sanskrit into Tibetan by Orgyenpa Rinchenpel (O rgyan pa Rin chen dpal, 1229/30–1309) and integrated into the Tibetan Buddhist Canon of the Tengyur (Bstan ’gyur). The treatises deal with the processing of mercury, which is indispensable to convert metals into gold (gser ’gyur) and to accomplish the ‘mercurial elixir’ (dngul chu’i bcud len). The texts start with the description of a ‘pink-coloured’ (dmar skya mdog) compound, which is described as the amalgam of ‘moonlight-exposed tin’ (gsha’ tshe zla ba phyogs), gold, and copper. According to the texts, mercury has to be ‘amalgamated’ (sbyor ba) with ‘minerals that devour its poisons’ (za byed khams) and with ‘eight metals that bind it’ (’ching khams brgyad); at the same time, mercury is cooked with ‘red substances’ (dmar sde tshan) and other herbal extracts, types of urine and salts, and reduced to ashes. Starting with an outline of the earliest Tibetan medical sources on mercury, I analyse the two treatises with regard to their entire materia alchemica and the respective purification methods aimed at ‘obtaining essences’ (snying stobs), which are then to be absorbed by mercury. I argue that the two thirteenth-century treatises were particularly significant in the process of consolidating pharmaceutical practices based on mercury and the merging of alchemical and medical knowledge in Tibet

Finishing the euchromatic sequence of the human genome

The sequence of the human genome encodes the genetic instructions for human physiology, as well as rich information about human evolution. In 2001, the International Human Genome Sequencing Consortium reported a draft sequence of the euchromatic portion of the human genome. Since then, the international collaboration has worked to convert this draft into a genome sequence with high accuracy and nearly complete coverage. Here, we report the result of this finishing process. The current genome sequence (Build 35) contains 2.85 billion nucleotides interrupted by only 341 gaps. It covers ∼99% of the euchromatic genome and is accurate to an error rate of ∼1 event per 100,000 bases. Many of the remaining euchromatic gaps are associated with segmental duplications and will require focused work with new methods. The near-complete sequence, the first for a vertebrate, greatly improves the precision of biological analyses of the human genome including studies of gene number, birth and death. Notably, the human enome seems to encode only 20,000-25,000 protein-coding genes. The genome sequence reported here should serve as a firm foundation for biomedical research in the decades ahead

Formulas Used by Tibetan Doctors at Men-Tsee-Khang in India for the Treatment of Neuropsychiatric Disorders and Their Correlation with Pharmacological Data

The aim of the present study was to identify formulas used at Men-Tsee-Khang (Tibetan Medical and Astrological Institute), India, for the treatment of neuropsychiatric disorders and to compare the Tibetan usage of particular ingredients with pharmacological data from the scientific database. Using ethnographic methods, five doctors were selected and interviewed. A correlation was observed between central nervous system disorders and rLung, one of the three humors in Tibetan medicine, which imbalance is the source of mental disorders, and ten multi-ingredient formulas used to treat the imbalance of this particular humor were identified. These formulas utilize 61 ingredients; among them were 48 plant species. Each formula treats several symptoms related to rLung imbalance, so the plants may have therapeutic uses distinct from those of the formulas in which they are included. Myristica fragrans, nutmeg, is contained in 100% of the formulas, and its seeds exhibit stimulant and depressant actions affecting the central nervous system. Preclinical and clinical data from the scientific literature indicate that all of the formulas include ingredients with neuropsychiatric action and corroborate the therapeutic use of 75.6% of the plants. These findings indicate a level of congruence between the therapeutic uses of particular plant species in Tibetan and Western medicines. Copyright (c) 2012 John Wiley & Sons, Ltd.Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)FAP (Fundacao de Apoio a Universidade Federal de São Paulo)AFIP (Associacao Fundo de Incentivo a Pesquisa)UNIFESP International Affairs OfficeUniversidade Federal de São Paulo, Dept Psychobiol, BR-04023062 São Paulo, BrazilMen Tsee Khang Gangchen Kyishong, Dharmshala 176215, HP, IndiaUniversidade Federal de São Paulo, Dept Biol Sci, Ctr Ethnobot & Ethnopharmacol Studies, BR-09972270 Diadema, SP, BrazilUniversidade Federal de São Paulo, Dept Psychobiol, BR-04023062 São Paulo, BrazilUniversidade Federal de São Paulo, Dept Biol Sci, Ctr Ethnobot & Ethnopharmacol Studies, BR-09972270 Diadema, SP, BrazilWeb of Scienc

A nation in exile : Tibetan diaspora and the dynamics of long-distance nationalism.

This essay is an attempt to explore the dynamics of Tibetan nationalism in diaspora. I do this from three perspectives. First, I examine the techniques of contemporary nationalist uprisings among displaced communities, and I argue that the nature and character of the nationalism-in-exile is determined to a great extent by the cooperation between the community within Tibet and those outside it. Secondly, I analyse the situation where a displaced community keeps the nationalism agenda alive in isolation. Specifically, I argue that beyond whatever situation may be present in the territory with a contested sovereignty, those in the diaspora always pursue a policy to establish links and ties--both clandestine and open--with their counterparts and work in tandem in order to facilitate their cause. Thirdly, I argue that fears of persecution cannot be a basis to non-engagement with those living in the contested territory: nationalist struggle is very much like a war, and it cannot be fought effectively from outside. In addition, the aspirations of the community concerned is likely to be compromised if those in the diaspora are overwhelmingly concentrated in one host country. Further, although traditional-legal or charismatic leadership is a great uniting factor and crucial to the vision of the diasporic community, excessive dependence on it can significantly alter the course of the nationalist aspiration