Fragmentation: the zonation method applied to fragmented human remains from archaeological and forensic contexts

Reproduced with permission of the publisher. Copyright © Oxbow Books and the Association for Environmental Archaeology 2004.Scattered and commingled human and animal remains are commonly encountered on archaeological sites, and this contextual relationship begs the question of whether human and animals were treated in a similar manner before burial. The recording system presented here provides a means by which to confront problems of equifinality - that is, when taphonomic alterations create apparently similar patterns and, therefore, confuse behavioural inferences drawn from them. This method hinges on a standardised representation of the zones on human skeletal elements that allow comparison with those described by Dobney and Rielly (1988) for animal remains. It is anticipated that the anatomical descriptions in combination with the zone drawings presented will aid others to apply the method generally across skeletal assemblages of any date. This system could also be used to aid the curation of museum collections and as a complement to forensic recovery

Fragmentation of the Body: Comestibles, Compost, or Customary Rite?

Reproduced with permission of the publisher. Copyright © Oxbow Books, Rebecca Gowland, Christopher Knüsel and the individual authors, 2006[FIRST PARAGRAPH] One of the most inimical ways to debase a people is to declare them cannibals - eaters of their own kind. The association between cannibalism and immorality, depravity, and base iniquity has contributed to the long-term interest in the behaviour. It has become a commonplace pejorative applied to exotic peoples, enemies, and strangers - sometimes and, more innocuously perhaps, to titillate fascination and, more sinisterly and more often, to dehumanise another group. Tuzin (1983, 62) characterises the Ilahita Arapesh's (of northeastern New Guinea) attitude towards the cannibalism of the downstream Sepik, "... as an amused, faintly condescending interest that is morally neutral in tone...'and that those who engage in such consumption are described as an 'another kind of man'. The apparent relativism of this statement, although lacking in obvious contempt or fear, provides the basis upon which difference could be accentuated to justify actions at another time or under different circumstances. The use of the term 'cannibalism' among both Europeans and non-Europeans (see Strathern 1982, Rumsey 1999) to make a people less than human - with real social and political consequences for those so-labeled - prompted Arens (1979) to deny that the behaviour had ever been practised. Others have argued that it did occur upon occasion in a number of circumstances and for a variety of reasons

Patterns of Irregular Burials in Western Europe (1st-5th Century AD)

International audienceBackground :Irregular burials (IB-burials showing features that contrast with the majority of others in their geographic and chronological context) have been the focus of archaeological study because of their relative rarity and enigmatic appearance. Interpretations of IB often refer to supposed fear of the dead or to social processes taking place in time-specific contexts. However, a comprehensive and quantitative analysis of IB for various geographical contexts is still lacking, a fact that hampers any discussion of these burials on a larger scale. Methods :Here, we collected a bibliographic dataset of 375 IB from both Britain and Continental Europe, altogether spanning a time period from the 1st to the 5th century AD. Each burial has been coded according to ten dichotomous variables, further analyzed by means of chi-squared tests on absolute frequencies, non-metric multidimensional scaling, and cluster analysis. Results :Even acknowledging the limits of this study, and in particular the bias represented by the available literature, our results point to interesting patterns. Geographically, IB show a contrast between Britain and Continental Europe, possibly related to historical processes specific to these regions. Different types of IB (especially prone depositions and depositions with the cephalic extremity displaced) present a series of characteristics and associations between features that permit a more detailed conceptualization of these occurrences from a socio-cultural perspective that aids to elucidate their funerary meaning. Conclusions and Significance :Altogether, the present work stresses the variability of IB, and the need to contextualize them in a proper archaeological and historical context. It contributes to the discussion of IB by providing a specific geographic and chronological frame of reference that supports a series of hypotheses about the cultural processes possibly underlying their occurrence

Some remarks about femoroacetabular impingement and osseous non-metric variations of the proximal femur

Femoroacetabular impingement is a condition of repeated contact between the acetabular rim and the femoral head-neck junction. Impingement arises as a result of abnormal morphological features involving the proximal femur (cam type) or the acetabulum (pincer type). This note illustrates the usefulness of current medical understandings of osseous modifications associated with the cam-effect in order to achieve a better understanding of osseous non-metric traits of the neck of the femur, in particular Poirier’s facet and the fossa of Allen.Le conflit fémoro-acétabulaire antérieur est un choc répétitif entre le bord de l’acetabulum et le col fémoral, à sa jonction avec la tête. Il est la conséquence d’une anomalie osseuse au niveau de la tête (effet came) ou de l’acetabulum (effet pince). Cette note illustre l’intérêt des données médicales sur les modifications associées à l’effet came pour la compréhension des variations osseuses non-métriques observées au niveau de la face antérieure du col du fémur, notamment la facette de Poirier et la fosse de Allen

Social memory through the mortuary and architectural use of pigments at Neolithic Çatalhöyük (7100 cal BC to 5950 cal BC)

Pigments are frequently associated with symbolic use and ritual performance, contributing to the creation of social memories in past and present societies. The Neolithic settlement of Çatalhöyük, central Anatolia, Turkey, features a roughly millennium-long occupation - from 7100 cal BC to 5950 cal BC - with an unusually large dataset of elaborate symbolic assemblages and subfloor burials, often associated with pigments. These elements make Çatalhöyük a good candidate for the study of diachron..

La nécropole Rubané de Mulhouse-Est (Haut-Rhin, Alsace) : révision des données archéo-anthropologiques

L’ensemble funéraire rubané moyen (5100 av. n.è.) de Mulhouse-Est, découvert fortuitement lors de l’exploitation d’une gravière dans les années 1960, présente le double intérêt de correspondre à la plus ancienne nécropole de la région, mais également à l’une des plus exceptionnelles, tant au niveau de l’état de conservation des os que de la richesse du mobilier funéraire. Le site a livré une vingtaine de sépultures, principalement individuelles, dont certaines présentent des aménagements inte..

Mobility and kinship in the world’s first village societies

Around 10,000 y ago in southwest Asia, the cessation of a mobile lifestyle and the emergence of the first village communities during the Neolithic marked a fundamental change in human history. The first communities were small (tens to hundreds of individuals) but remained semisedentary. So-called megasites appeared soon after, occupied by thousands of more sedentary inhabitants. Accompanying this shift, the material culture and ancient ecological data indicate profound changes in economic and social behavior. A shift from residential to logistical mobility and increasing population size are clear and can be explained by either changes in fertility and/or aggregation of local groups. However, as sedentism increased, small early communities likely risked inbreeding without maintaining or establishing exogamous relationships typical of hunter-gatherers. Megasites, where large populations would have made endogamy sustainable, could have avoided this risk. To examine the role of kinship practices in the rise of megasites, we measured strontium and oxygen isotopes in tooth enamel from 99 individuals buried at Pınarbaşı, Boncuklu, and Çatalhöyük (Turkey) over 7,000 y. These sites are geographically proximate and, critically, span both early sedentary behaviors (Pınarbaşı and Boncuklu) and the rise of a local megasite (Çatalhöyük). Our data are consistent with the presence of only local individuals at Pınarbaşı and Boncuklu, whereas at Çatalhöyük, several nonlocals are present. The Çatalhöyük data stand in contrast to other megasites where bioarchaeological evidence has pointed to strict endogamy. These different kinship behaviors suggest that megasites may have arisen by employing unique, community-specific kinship practices

Gristhorpe Man: an Early Bronze Age log-coffin burial scientifically defined

© 2010 Antiquity PublicationsA log-coffin excavated in the early nineteenth century proved to be well enough preserved in the early twenty-first century for the fill armoury of modern scientific investigation to give its occupants and contents new identity, new origins and a new date. In many ways the interpretation is much the same as before: a local big man buried looking out to sea. Modern analytical techniques can create a person more real, more human and more securely anchored in history. This research team shows how.The project has been funded by grants from the British Academy, British Association for the Advancement of Science, Natural Environment Research Council, Royal Archaeological Institute and Scarborough Museums Trust. CJK’s participation in this project was funded by a Leverhulme Research Fellowship (RF/6/RFG/2008/0253)

Bioarchaeology of Neolithic Çatalhöyük Reveals Fundamental Transitions in Health, Mobility, and Lifestyle in Early Farmers

The transition from a human diet based exclusively on wild plants and animals to one involving dependence on domesticated plants and animals beginning 10,000 to 11,000 y ago in Southwest Asia set into motion a series of profound health, lifestyle, social, and economic changes affecting human populations throughout most of the world. However, the social, cultural, behavioral, and other factors surrounding health and lifestyle associated with the foraging-to-farming transition are vague, owing to an incomplete or poorly understood contextual archaeological record of living conditions. Bioarchaeological investigation of the extraordinary record of human remains and their context from Neolithic Çatalhöyük (7100–5950 cal BCE), a massive archaeological site in south-central Anatolia (Turkey), provides important perspectives on population dynamics, health outcomes, behavioral adaptations, interpersonal conflict, and a record of community resilience over the life of this single early farming settlement having the attributes of a protocity. Study of Çatalhöyük human biology reveals increasing costs to members of the settlement, including elevated exposure to disease and labor demands in response to community dependence on and production of domesticated plant carbohydrates, growing population size and density fueled by elevated fertility, and increasing stresses due to heightened workload and greater mobility required for caprine herding and other resource acquisition activities over the nearly 12 centuries of settlement occupation. These changes in life conditions foreshadow developments that would take place worldwide over the millennia following the abandonment of Neolithic Çatalhöyük, including health challenges, adaptive patterns, physical activity, and emerging social behaviors involving interpersonal violence