The opposite of Dante's hell? The transfer of ideas for social housing at international congresses in the 1850s–1860s

With the advent of industrialization, the question of developing adequate housing for the emergent working classes became more pressing than before. Moreover, the problem of unhygienic houses in industrial cities did not stop at the borders of a particular nation-state; sometimes literally as pandemic diseases spread out 'transnationally'. It is not a coincidence that in the nineteenth century the number of international congresses on hygiene and social topics expanded substantially. However, the historiography about social policy in general and social housing in particular, has often focused on individual cases because of the different pace of industrial and urban development and is thus dominated by national perspectives. In this paper, I elaborate on transnational exchange processes and local adaptations and transformations. I focus on the transfer of the housing model of SOMCO in Mulhouse, (a French house building association) during social international congresses. I examine whether cross-national networking enabled and facilitated the implementation of ideas on the local scale. I will elaborate on the transmission and the local adaptation of the Mulhouse-model in Belgium. Convergences, divergences, and different factors that influenced the local transformations (personal choice, political situation, socioeconomic circumstances) will be taken into accoun

Look who’s talking: interviewing Russian criminals

This paper reflects on the mistakes, the lessons learned and the successes of interviewing Russian entrepreneurs known to devote at least some, if not all, of their operations to illegal busines

From crisis to meaning: creativity in the Biblical narrative of Eve and the inversion by F. Kafka

Abstract. The possibilities of creativity in human life depend on discovering the meaning of life. Franz Kafka’s story Before the Law evokes how every attempt at finding this meaning, represented as the law, comes with a crisis and can result in failure. The secret of human existence is all about intimate personal encounters. The other than myself, which is also deeply present inside myself, is not the impersonal thing that it is oftentimes made out to be. In an already published article, we presented a close-reading of Kafka’s text. We only refer to the results in the first paragraph. In this article, we read the biblical narrative on Adam and Eve as a text that is structured by the same economy – the intertwinedness of the I-Thou relation with the I-It relation. But in opposition to the Kafka narrative, the crisis is overcome and results in a new creative perspective on the human condition: the discovery of the ultimate intersubjective meaning of life. The meaning makes love and labour possible. It means that the creativity of becoming human is the result of interaction. The context of our research is a long project on developing a philosophical reading of Biblical texts that was developed at the KU Leuven, Leuven, Belgium. The methodology is inspired by the Talmudic readings of Emmanuel Levinas and by the philosophical interpretations of the Bible of Paul Ricœur. In this way, we introduce a non-confessional way of understanding religious texts on the creativity of becoming human. Keywords: creation narrative, dialogical thinking, human condition, Kafka, Levinas, meaning of life, Rosenzweig.status: publishe