The past, present and future of Scientific discourse.

Published versio

NLP Driven Models for Automatically Generating Survey Articles for Scientific Topics.

This thesis presents new methods that use natural language processing (NLP) driven models for summarizing research in scientific fields. Given a topic query in the form of a text string, we present methods for finding research articles relevant to the topic as well as summarization algorithms that use lexical and discourse information present in the text of these articles to generate coherent and readable extractive summaries of past research on the topic. In addition to summarizing prior research, good survey articles should also forecast future trends. With this motivation, we present work on forecasting future impact of scientific publications using NLP driven features.PhDComputer Science and EngineeringUniversity of Michigan, Horace H. Rackham School of Graduate Studieshttp://deepblue.lib.umich.edu/bitstream/2027.42/113407/1/rahuljha_1.pd

(The Impossibility of) Acting upon a Story That We Can Believe

The historical sensibility of Western modernity is best captured by the phrase “acting upon a story that we can believe.” Whereas the most famous stories of historians facilitated nation-building processes, philosophers of history told the largest possible story to act upon: history itself. When the rise of an overwhelming postwar skepticism about the modern idea of history discredited the entire enterprise, the historical sensibility of “acting upon a story that we can believe” fell apart to its constituents: action, story form, and belief in a feasible future outcome. Its constituent parts are nevertheless still hold, either separately or in paired arrangements. First, believable stories are still told, but without an equally believable future outcome to facilitate. Second, in the shape of what I call the prospect of unprecedented change, there still is a feasible vision of a future (in prospects of technology and the Anthropocene), but it defies story form. And third, it is even possible to upon that feasible future, but such action aims at avoiding worst case scenarios instead of facilitating best outcomes. These are, I believe, features of an emerging postwar historical sensibility that the theory and philosophy of history is yet to understand

Huebner\u27s Critical Encounter with the Philosophy of Heidegger in \u3cem\u3eBeing and Time\u3c/em\u3e: Learning, Understanding, and the Authentic Unfolding of History in the Curriculum

This paper responds to the following question: What are the issues concerned with potential educational reform that arise from Huebner\u27s critical encounter with Heidegger and the tradition in education and curriculum theory? In attempting a rejoinder, I revisit Huebner\u27s groundbreaking essay, Curriculum as Concern for Man\u27s Temporality, which introduces the phenomenological method in education and curriculum studies, with the goal of examining in detail the underlying themes, issues, and concepts, which ground Huebner\u27s reconceptualization of curriculum reform, as they emerge from Heidegger\u27s philosophy. I show that Huebner\u27s understanding of Being-in-the-world in terms of the design of the educational environment, not only mirrors, but as well, embodies the flux, flow, and rhythmic dynamics of history\u27s dialectic unfolding as a temporal phenomenon, which for Heidegger represents our authentic historizing in the moment of vision, or Augenblick, and this for Heidegger is the definitive embodiment of Dasein\u27s authentic mode of existence as historical Being-in-the-world as Being-with Others

Immanent Anthropology: A Comparative Study of 'Process' in Contemporary France

This paper presents a comparative critique of the ‘processual temporalities’ which infuse both social-scientific theorizing and selected Western cultural practices. Through study of a public-private partnership which emerged from a biotechnology project devised for producing ‘self-cloning’ maize for resource-poor farmers, I analyse how processual temporalities were central to re-gearing knowledge practices towards market-orientated solutions. In a study of characterizations of the ‘state of flux’ which affects life in a French peri-urban village, I explore how processualism is identified as a component of a metropolitan hegemony which villagers ‘resist’ through idealizing ‘enduring temporalities’ of cultural practice. Drawing on Arendt and Deleuze, I analyse processualism as a dominant contemporary chronotope, mediating and disciplining conflictive temporalities and practices, underwriting economic projects of deterritorialization and restructuring – whose idiom is also prominent in social-scientific paradigms. I substitute an ‘immanent anthropology’, which advocates a non-transcendental ontology of cultural practice and analysis – displacing anthropological analysis onto a polychronic temporal foundation

From respect to reburial: negotiating pagan interest in prehistoric human remains in Britain, through the Avebury consultation

The recent Avebury Consultation on reburial has drawn considerable public and professional attention to the issue of pagan calls for respect towards the care of human remains. Our work has pointed to the importance of archaeologists and others engaging seriously and respectfully with pagans as significant stakeholders in our heritage. The Avebury Reburial Consultation suggests this dialogue is increasing in strength, but we identify problems in the process. We focus here on approaches to the prehistoric dead and worldviews enabling communication from which calls or ‘claims’ for the reburial of prehistoric pagan human remains, versus their retention for scientific study, are articulated; frameworks for assessing and adjudicating such ‘claims’; and implications for the interest groups concerned. We argue that room must be made for philosophical debate and the emotional and spiritual views of pagans, in order to improve dialogue, develop common ground, and enable participatory decision-making and situational pragmatism

Repatriation, doxa, and contested heritages: the return of the Altai princess in an international perspective

Using Pierre Bourdieu's concepts of habitus and doxa, the authors analyze the contested heritage debates surrounding the sensational Scythian burial discovery of the Altai Princess, also called the Ice Maiden, on the Ukok plateau. Her 2012 repatriation to a special Gazprom-funded museum in the Altai Republic of Russia is politically contextualized and compared to cases of the Kennewick Man in the United States and the Lake Mungo Burials of Australia. The authors stress the importance of "heritage in the making" and conclude that diverse approaches to the Altai Princess must be understood through the historically constituted dispositions of various agents and their interaction with the structures governing society

Eugenic Ideology and the Institutionalization of the ‘Technofix’ on the Underclass

This scenario for the twenty-first century, in which China assumes world domination and establishes a world eugenic state, may well be considered an unattractive future. But this is not really the point. Rather, it should be regarded as the inevitable result of Francis Galton’s (1909) prediction made in the first decade of the twentieth century, that “the nation which first subjects itself to rational eugenical discipline is bound to inherit the earth” (p. 34)” (Lynn, 2001 p. 320)