Interdisciplinary Practice

In commenting on the state of affairs in contemporary archaeology, Wylie outlines an agenda for archaeology as an interdisciplinary science rooted in ethical practices of stewardship. In so doing she lays the foundations for an informed and philosophically relevant “meta-archaeology.

Publishing Primary Data on the World Wide Web: Opencontext.org and an Open Future for the Past

More scholars are exploring forms of digital dissemination, including open access (OA) systems where content is made available free of charge. These include peer -reviewed e -journals as well as traditional journals that have an online presence. Besides SHA's Technical Briefs in Historical Archaeology, the American Journal of Archaeology now offers open access to downloadable articles from their printed issues. Similarly, Evolutionary Anthropology offers many full -text articles free for download. More archaeologists are also taking advantage of easy Web publication to post copies of their publications on personal websites. Roughly 15% of all scholars participate in such "self -archiving." To encourage this practice, Science Commons (2006) and the Scholarly Publishing and Academic Resources Coalition (SPARC) recently launched the Scholar Copyright Project, an initiative that will develop standard "Author Addenda" -- a suite of short amendments to attach to copyright agreements from publishers (http://sciencecommons. org/projects/publishing/index.html). These addenda make it easier for paper authors to retain and clarify their rights to self -archive their papers electronically. Several studies now clearly document that self -archiving and OA publication enhances uptake and citation rates (Hajjem et al. 2005). Researchers enhance their reputations and stature by opening up their scholarship.Mounting pressure for greater public access also comes from many research stakeholders. Granting foundations interested in maximizing the return on their investment in basic research are often encouraging and sometimes even requiring some form of OA electronic dissemination. Interest in maximizing public access to publicly financed research is catching on in Congress. A new bipartisan bill, the Federal Research Public Access Act, would require OA for drafts of papers that pass peer review and result from federally funded research (U.S. Congress 2006). The bill would create government -funded digital repositories that would host and maintain these draft papers. University libraries are some of the most vocal advocates for OA research. Current publishing frameworks have seen dramatically escalated costs, sometimes four times higher than the general rate of inflation (Create Change 2003). Increasing costs have forced many libraries to cancel subscriptions and thereby hurt access and scholarship (Association for College and Research Libraries 2003; Suber 2004).This article originally published in Technical Briefs In Historical Archaeology, 2007, 2: -11

Galactic Archaeology with CoRoT and APOGEE: Creating mock observations from a chemodynamical model

In a companion paper, we have presented the combined asteroseismic-spectroscopic dataset obtained from CoRoT lightcurves and APOGEE infra-red spectra for 678 solar-like oscillating red giants in two fields of the Galactic disc (CoRoGEE). We have measured chemical abundance patterns, distances, and ages of these field stars which are spread over a large radial range of the Milky Way's disc. Here we show how to simulate this dataset using a chemodynamical Galaxy model. We also demonstrate how the observation procedure influences the accuracy of our estimated ages.Comment: 5 pages, 6 figures. To appear in Astronomische Nachrichten, special issue "Reconstruction the Milky Way's History: Spectroscopic surveys, Asteroseismology and Chemo-dynamical models", Guest Editors C. Chiappini, J. Montalb\'an, and M. Steffe

Laying Claim to Authenticity: Five Anthropological Dilemmas

The introduction to this special collection examines five dilemmas about the use of the concept of authenticity in anthropological analysis. These relate to 1) the expectation of a singular authenticity “deep” in oneself or beyond the surface of social reality, 2) the contradictions emerging from the opposition of authenticity with inauthenticity, 3) the irony of the notion of invention of tradition (which deconstructs, but also offends), 4) the criteria involved in the authentication of the age of objects (with a consideration of their materiality), and 5) authenticity’s simultaneity, its contemporaneous multiple conceptualizations in context. I argue for a perspective on the study of authenticity that acknowledges the simultaneous co-existence of more than one parallel manifestation of authenticity in any given negotiation of the authentic

Comments on Caddo Origins in Northwest Louisiana

This paper presents some of my thoughts on the issue of Caddo origins from the perspective of the Red River drainage in northwest Louisiana. These ideas were assembled prior to the Caddo discussion group meeting held in December 2008 and have been only slightly modified here. The paper was not given as a formal presentation, but I attempted to introduce the main points during the group discussion. Development of better chronological controls is crucial for addressing problems of Caddo origins, and I discuss this issue first. Although much has been settled since the early Krieger-Ford discussions, a finer-grained chronology is necessary to answer questions that are now of interest. We remain largely dependent on our understanding of changes in ceramic assemblages and how we can tie these to chronometric scales based primarily on radiocarbon dating. I next review the cultural taxonomic units that have been used to classify the pre-Caddo archaeological record in the Trans-Mississippi South. Rather than taking the view that one or more of these cultural entities transformed into Caddo culture, I suggest that Caddo origins might be better viewed as the development of social and economic behaviors that linked relatively small-scale social units previously only loosely and sporadically associated. I then discuss the possible importance of the development of ceremonial centers, the appearance of elite mortuary traits, and the circulation of finely engraved ceramic vessels for understanding changes in social and economic integration that took place in the Trans- Mississippi South between approximately A.D. 900 and A.D. 1050. Finally, I offer a list of some basic questions that I feel are important for furthering our understanding of Caddo origins

Is an archaeological contribution to the theory of social science possible? Archaeological data and concepts in the dispute between Jean-Claude Gardin and Jean-Claude Passeron

The issue of the definition and position of archaeology as a discipline is examined in relation to the dispute which took place from 1980 to 2009 between the archaeologist Jean-Claude Gardin and the sociologist Jean-Claude Passeron. This case study enables us to explore the actual conceptual relationships between archaeology and the other sciences (as opposed to those wished for or prescribed). The contrasts between the positions declared by the two researchers and the rooting of their arguments in their disciplines are examined: where the sociologist makes use of his philosophical training, the archaeologist relies mainly on his work on semiology and informatics. Archaeology ultimately plays a minor role in the arguments proposed. This dispute therefore cannot be considered as evidence for the movement of concepts between archaeology and the social sciences. A blind spot in the debate, relating to the ontological specificities of archaeological objects, nevertheless presents itself as a possible way of implementing this movement

The Archaeology of the Archaic Periods in East Texas

The archaeology of the Archaic periods—Early, ca. 10,000–8000 years B.P., Middle, ca. 8000–5000 years B.P., and Late, ca. 5000–2500 years B.P.—in East Texas is not well understood in broad terms, although valuable information on the archaeological character of the Archaic peoples in the region has been gained over the years from the detailed investigation of a few specific sites. New knowledge concerning the archaeology of the Archaic periods in East Texas is slow in coming, due in part to the kinds of Archaic sites that have been identified by archaeologists during survey investigations and/or recommended by archeologists, state agencies, and federal agencies for further work; a general inability to identify contextually intact buried sites in the valleys of East Texas rivers and creeks; and the lack of development of a chronology based on well–controlled absolute dating of features or buried occupation zones in single component or multi–component stratified sites. This article summarizes what is currently known about Archaic peoples and groups over this lengthy period of time in the East Texas region, including the kinds of sites that have been investigated, their known or estimated chronological age, and their associated material culture remains; it does not attempt to rectify the limitations of the known Archaic archaeological record, but rather judiciously presents archaeological findings from selected sites in East Texas, as well as in northwestern Louisiana. Some broad themes of the Archaic in the Eastern Woodlands and Southeastern U.S. also come under consideration, particularly the lack of complexity and the notable apparent absence of evidence of Archaic ritual beliefs seen in the East Texas archaeological record compared to neighboring regions

Animating archaeology: local theories and conceptually open-ended methodologies

Animists’ theories of matter must be given equivalence at the level of theory if we are to understand adequately the nature of ontological difference in the past. The current model is of a natural ontological continuum that connects all cultures, grounding our culturally relativist worldviews in a common world. Indigenous peoples’ worlds are thought of as fascinating but ultimately mistaken ways of knowing the world. We demonstrate how ontologically oriented theorists Eduardo Viveiros de Castro, Karen Barad and Tim Ingold in conjuncture with an anti-representationalist methodology can provide the necessary conditions for alternative ontologies to emerge in archaeology. Anthropo-zoomorphic ‘body-pots’ from first-millennium ad northwest Argentina anticipate the possibility that matter was conceptualized as chronically unstable, inherently undifferentiated, and ultimately practice dependent