Kemiskinan Pemikiran Dalam Kajian Islam Di Indonesia Menuju Ilmu-ilmu Sosial Profetik

In relation to the criticism that the study of Islamic thought is still dominated by bayani approach, al-jabri and Hassan Hanaf advocated for more rational approach or approaches developed Burhani. Bayani epistemology dominance has became the target of criticism liberal Islamic thinkers. The main hypotheses that I would suggest is that science Islam (Islamic science) it is essentially a science of piece (peace science) through the analysis of the relationship between human beeings with each other and with nature. The second hypothesis is that Islamic science as a science of peace it needs to begin with review of Islamic science traditional and perfoms studies on social monotheism, social jurisprudence and social Sufim. The third hypothesis is that methodologically, the Islamic science as a science of peace held in the social and humanitarian (humanities) through the study of social sciences prophetic

REVITALISASI ILMU KEUSHULUDDINAN DALAM RANGKA MENGHADAPI PERUBAHAN ZAMAN

Historically, the presence of the Islamic science can not be separated from the problems faced by humans, because the presence of knowledge brought by Islamic scholars' were the result of their thinking in order to solve that problems. The different opinion among causes  five varieties of Islamic science paradigm; ie textual, theological-ideological, of scientific, philosophical and illuminatif (kasyf). These Five paradigm must be paired and connected with each other. This, Islamic sciences become fresh sciences

REVITALISASI ILMU KEUSHULUDDINAN DALAM RANGKA MENGHADAPI PERUBAHAN ZAMAN

Historically, the presence of the Islamic science can not be separated from the problems faced by humans, because the presence of knowledge brought by Islamic scholars' were the result of their thinking in order to solve that problems. The different opinion among causes  five varieties of Islamic science paradigm; ie textual, theological-ideological, of scientific, philosophical and illuminatif (kasyf). These Five paradigm must be paired and connected with each other. This, Islamic sciences become fresh sciences

Philosophy of Science in Islamic Thought Perspective

Tracing a starting point that is very important from the traditional Islamic sciences, modern Western science was developed such that it adopts a philosophical footing. Unlike modern Islamic science, the philosophical footing is to be distinguished from the philosophical foundation of Islamic science. Indeed, Islamic science main concern is closely related to the basic philosophy of science issues is growing and is recognized today, including science paradigms and methodologies developed in the modern world that is more influenced by the thinking paradigm of the modern secular Western philosophy. This implies bias in epistemology and axiology between science and moral paradigm developed in Islam. In the practical level of science that was developed to be dried from a religious touch, these conditions afflict various disciplines of knowledge that Muslims studied. Therefore, Muslims increasingly need to differentiate between Islam and science that is not Islamic. Today, not many intellectual issues are more important to the contemporary Islamic world beyond the relationship between Islam and modern science

Islamic Science in the late Abbasid (945-1258)

Islamic knowledge during the Middle Ages is well known, integrating natural sciences, mathematics, theology and philosophy, as Muslims studied and learned from others’ expertise and civilizations as well as producing important original works. The Abbasid-era contribution of Muslims to the individual disciplines of science such as medicine, mathematics, astronomy, geometry, geology, mineralogy, chemistry, philosophy, architecture and trigonometry are particularly remarkable in the history of Islamic civilization. This paper highlights those aspects of Muslims’ contribution to the scientific body of knowledge that are subtle and perhaps more important to the development of science as a whole. They examined critically, collated, corrected and significantly enriched major texts of Greek science and philosophy. The translation phase of Muslim scientific activity (from Greek) was undertaken during the early Abbasid period, while the later Abbasid period witnessed the most substantial original contributions of Muslim scientists to civilization, which was ongoing despite the political weakness of the later Abbasids, and the turbulence of west and central Asia during that period. Through an analysis of socio-cultural and historical contexts, this paper concludes that the contribution of Muslim scientists during the late Abbasid period to lay (a) in contributing innovative knowledge and research to the body of the sciences; and (b) in bringing to the knowledge of Europe their own researches and the works of Indian men of science, especially in mathematics, astronomy and medicine. Based mainly on Arabic, Persian, Urdu and English sources, the study focuses on the intellectual legacy of the Muslims, their interest in the progress of science and philosophy and the impact of Muslim science on modern scientific heritage. Keywords: Abbasids, medicine, mathematics, astronomy, geometry, geology, mineralogy, chemistry, philosophy, Islamic civilizatio

Bribery In Islamic Perspective And Implementation In Life (The Study Of Surahal-Baqarahverse 188 Andal-Maidah 62)

The purpose of this study is to explain or describe the "Bribery in the Islamic perspective" and the categories of bribery. To obtain the representative data, this research used literature research method (library reseach) by searching, collecting, reading, and analyzing books that had relevance to research problem. The type of research in writing this paper was qualitative. The results of bribery research in the perspective of Islam and its implementation in the life was found in Surat al-Baqarah verses 188 and al-Maidah 62. The significance of this study is expected to be developed and practiced both theoretically/ practically is giving hasanah thoughts or insights of Islamic science in general and bribes according to Islam in particular especially about bribes according to Islam in the study of Surah Al-Baqarah Verses 188 and Al-Maidah 62

REVOLUSI ILMIAH THOMAS KUHN: PERUBAHAN PARADIGMA DAN IMPLIKASI DALAM BANGUNAN ILMU KEISLAMAN

a lot of knowledge that produces a variety of technologies that can be used by humans. The value of truth is measured to what extent it can be observed through various researches in the scientific method. Profane science must be born systematically and methodically. The results of such paradigms give rise to anomalies among scientists and scientists. Faced with that there is an idea to build new science so as not to glorify a scientific method. This idea was sparked by the great scientist Thomas Kuhn. For him, there must be a revolution in the structure of modern science. Changing the old paradigm to the new paradigm must be done following the times (up to date). Furthermore, the building of science that has been built firmly in the West has been eroded by moral values and spirituality. What and how it relates to the building of Islamic science is a challenge for Muslims in taking the meaning of the scientific revolution. A paradigm shift is needed in every dimension of science. The focus of this research is Thomas Kuhn's scientific revolution which then drew the common thread over the building of Islamic science. This research is based on library research to reveal how modern science works and its relation to Islamic science