WHY CAN HUNTER-GATHERER GROUPS BE ORGANIZED SIMLARLY FOR RESOURCE PROCUREMENT, BUT THEIR KINSHIP TERMINOLOGIES ARE STRIKINGLY DISSIMILAR: A CHALLENGE FOR FUTURE CROSS-CULTURAL RESEARCH

Cross-cultural research involves explanatory arguments framed at the meta-level of a cohort of societies, each with its own historical development as an internally structured and organized system. Historically, cross-cultural research on hunter-gatherer groups initially was in accord with the general anthropological interest in determining the ideational basis for differences in systems of social organization, but more recent work has shifted emphasis to the phenomenal level of factors affecting the mode of adaptation to an external environment. This has left a major lacuna in our understanding of the reasons for cross-cultural differences among ideational systems such as kinship terminologies in hunter-gatherer societies. I address this lacuna in this article through cross-cultural comparison of hunter-gatherer kinship terminologies at an ideational, qualitative level. The means for so doing is first worked out using the kinship terminology of the Hadza, an East African hunter-gather group. Next, comparison of the Hadza and their kinship terminology with two other hunter-gatherer groups prominent in the anthropological literature, along with their kinship terminologies, makes evident a major disjunction between, on the one hand, the similarity of hunter-gatherer societies at the phenomenal level of activities such as food procurement and, on the other hand, striking differences among the same groups at the ideational level of the structural organization of their kinship terminologies. The reason for the striking differences between the ideational and the phenomenal levels is not immediately evident and remains a topic to be addressed in future cross-cultural research

Getting to the root of the problem: new evidence for the use of plant root foods in Mesolithic Khunter-gatherer subsistence in Europe

This paper presents new evidence for the harvesting of edible plant roots and tubers at Northton, a Mesolithic hunter-gatherer site on Harris, in the Western Isles of Scotland, in the north-west corner of Europe. The excavations uncovered abundant root tuber remains of Ficaria verna Huds. (lesser celandine), an excellent high energy and carbohydrate-rich food source, and produced the first evidence for the use of tubers of Lathyrus linifolius (Reichard) Bässler (bitter-vetch) at a hunter-gatherer site in Europe. Here we report on the analysis of the charred root and tuber remains and other charred plant macrofossils from the site and consider the significance of these results within the wider context of European hunter-gatherer subsistence. The wide range of root and tuber taxa recovered from European hunter-gatherer sites and the importance of appropriate sampling on hunter-gatherer sites are highlighted.publishedVersio

Flexibility and egalitarianism: musical insights from hunter-gatherers

Among egalitarian hunter-gatherer groups across the African continent, musical practices and egalitarian socialities are argued to be mutually implicated with one another. Southeast Asian hunter-gatherers also practice egalitarianism, however, and their musical practices represent a seeming anomaly alongside those of many African hunter-gatherer groups. Discussion of ‘hunter-gatherer musics’ that includes Southeast Asian perspectives has therefore been absent, even though cross-cultural, continent-spanning research with hunter-gatherers is common on topics such as politics, economics, and subsistence. Insights into egalitarianism can be gained through attention to the diversity in hunter-gatherer musical practices. This discussion of Ju|'hoan (Namibia) and Batek (Malaysia) musical practices demonstrates that egalitarianism can be understood in terms of its flexibility

Metabolism And The Rise Of Fungus Cultivation By Ants

Most ant colonies are comprised of workers that cooperate to harvest resources and feed developing larvae. Around 50 million years ago (MYA), ants of the attine lineage adopted an alternative strategy, harvesting resources used as compost to produce fungal gardens. While fungus cultivation is considered a major breakthrough in ant evolution, the associated ecological consequences remain poorly understood. Here, we compare the energetics of attine colony-farms and ancestral hunter-gatherer colonies using metabolic scaling principles within a phylogenetic context. We find two major energetic transitions. First, the earliest lower-attine farmers transitioned to lower mass-specific metabolic rates while shifting significant fractions of biomass from ant tissue to fungus gardens. Second, a transition 20 MYA to specialized cultivars in the higher-attine clade was associated with increased colony metabolism (without changes in garden fungal content) and with metabolic scaling nearly identical to hypometry observed in hunter-gatherer ants, although only the hunter-gatherer slope was distinguishable from isometry. Based on these evolutionary transitions, we propose that shifting living-tissue storage from ants to fungal mutualists provided energetic storage advantages contributing to attine diversification and outline critical assumptions that, when tested, will help link metabolism, farming efficiency, and colony fitness.Integrative Biolog

Changing places, spaces and identity in the Shashe Limpopo region of Limpopo Province, South Africa

Faculty of Science School of Geography,Archaeolgy and Enviromental Studies 9408209v [email protected] the Iron Age sequence of the Shashe-Limpopo region of Limpopo Province has been the subject of much research in the past, little is known about the huntergatherer sequence of the area. I begin to address this lack through the description of three new hunter-gatherer sites: Tshisiku Shelter, Balerno Main Shelter and Balerno Shelter 2. I examine how hunter-gatherer spaces, places and identity changed with the movement of different groups of farmers (including Zhizo, K2 and Mapungubwe period farmers) into the Shashe-Limpopo region over the last 2000 years. I also investigate how hunter-gatherer / farmer proximity impacted on interaction, and what social structures, boundaries, and constructed identities underlie interaction in the region. The pre-contact and contact periods are compared in order to determine whether changes in the hunter-gatherer sequence were due to the arrival, and continued presence, of farmers. Ethnographic and archaeological interaction case studies are used to construct a model of interaction for the Shashe-Limpopo. Based on data from Tshisiku Shelter, Balerno Main Shelter, Balerno Shelters 2 and 3, and Little Muck Shelter, a new sequence is proposed for hunter-gatherer occupation in the Shashe-Limpopo region: · An early pre-contact phase (11 120 – 10 890 BC; 6000 – 1220 BC) · A late pre-contact phase (1220 BC - AD 100) · An early contact phase (AD 100 – AD 900) · A late contact phase divided into two periods: - The Zhizo period (AD 900 – AD 1000 / 1200) - The K2 / Mapungubwe period (AD 1000 – AD 1300) Finally, a late second millennium phase of Late Iron Age farmer utilisation of hunter- gatherer sites occurs in the recent past (AD 1600 – AD 1900). iv My research suggests that: · A hunter-gatherer presence occurs significantly earlier in the region than initially hypothesised. · Differences in farmer social structure and identity play a role in how farmers interact with hunter-gatherers, and vice versa. · Finally, due to the differences between farmer groups and decreasing space on the landscape, a range of hunter-gatherer reactions to the presence of farmers occurred throughout the last two millennia in the Shashe-Limpopo region

Ecological drivers of hunter-gatherer lithic technology from the Middle and Later Stone Age in Central Africa

Central Africa is a key region for examining patterns of hunter-gatherer inhabitation and engagement with ecological diversity and environmental change. In contrast to adjacent regions, however, the archaeological record of prehistoric hunter-gatherer populations in Central Africa is underrepresented in studies of recent human evolution. This limited engagement with Central African archaeological records in part stems from the complexities of identifying, excavating, and dating hunter-gatherer sites in what are today often heavily forested environments, a focus on named stone tool industries from undated sites to structure the record, and highly limited means to associate dated hunter-gatherer occupations with proxy records of environmental conditions. Here, we present a novel synthesis of prehistoric hunter-gatherer stone tool assemblages from dated Central African sites and use climate model datasets to illuminate the environmental and ecological landscapes in which they were deployed. Our results suggest a significant ecological shift occurred from 14,000 years ago onwards, associated with a greater engagement with broadleaf forests. We examine the extent to which a range of geographic and paleoclimatic drivers can explain patterns of gross assemblage composition and the appearance of individual lithic technologies highlighting the significant role of changes in altitude, precipitation, seasonality, and ecology. Notably, considerable continuity can be observed between the habitat ranges of contemporary hunter-gatherer populations in Central Africa and prehistoric occupations that significantly precede the appearance of farming lifeways in the region

The impact of farming on prehistoric culinary practices throughout Northern Europe

To investigate changes in culinary practices associated with the arrival of farming, we analysed the organic residues of over 1,000 pottery vessels from hunter-gatherer-fisher and early agricultural sites across Northern Europe from the Lower Rhine Basin to the Northeastern Baltic. Here, pottery was widely used by hunter-gatherer-fishers prior to the introduction of domesticated animals and plants. Overall, there was surprising continuity in the way that hunter-gatherer-fishers and farmers used pottery. Both aquatic products and wild plants remained prevalent, a pattern repeated consistently across the study area. We argue that the rapid adaptation of farming communities to exploit coastal and lagoonal resources facilitated their northerly expansion, and in some cases, hunting, gathering, and fishing became the most dominant subsistence strategy. Nevertheless, dairy products frequently appear in pottery associated with the earliest farming groups often mixed with wild plants and fish. Interestingly, we also find compelling evidence of dairy products in hunter-gatherer-fisher Ertebølle pottery, which predates the arrival of domesticated animals. We propose that Ertebølle hunter-gatherer-fishers frequently acquired dairy products through exchange with adjacent farming communities prior to the transition. The continuity observed in pottery use across the transition to farming contrasts with the analysis of human remains which shows substantial demographic change through ancient DNA and, in some cases, a reduction in marine consumption through stable isotope analysis. We postulate that farmers acquired the knowledge and skills they needed to succeed from local hunter-gatherer-fishers but without substantial admixture

Hunter-Gatherers, Mobility, and Technological Organization: The Early Archaic of East Tennessee

Behavioral variability exists in past hunter-gatherer lifeways but there is no simple means to study this variability and gain an understanding of past hunter-gatherer lifeways and culture change. Previously, archaeologists have depended, in large part, on ethnographic accounts to make inferences concerning past hunter-gatherer behavior. However, the revisionist debate and evaluations of the role of hunter-gatherer ethnography for archaeological interpretation point to the problems caused by an overemphasis on ethnographic data. One solution is that archaeologists begin to examine prehistoric hunter-gatherer settlement-mobility patterns. Mobility is a behavior that is related to both social and economic strategies so it provides an initial means of investigating these two areas of behavior. The documentation of prehistoric settlement-mobility patterns is a useful research strategy for the investigation of hunter-gatherer lifeways and changes in hunter-gatherer behavior. In this study, an organization-of-technology approach guided the analysis of the chipped-stone assemblages recovered in the excavations of the Early Archaic components excavated during the Tellico Archaeological Project. The study of these assemblages provides something of a unique opportunity to examine the potential for change in hunter-gatherer lifeways. The emphasis of the analyses was the flake debris but published stone tool and feature data were important to the conclusions reached in this study. Based on this study, it is suggested that patterns of technological organization appear generally similar over the Early Archaic, but there are apparent changes in settlement-mobility strategies. For example, the Lower Kirk occupation at Icehouse Bottom is suggestive of a forager settlement mobility system while a number of the Upper Kirk assemblages appear quite similar and fit expectations for collector base camps. Also, patterning is revealed in a comparison of the Tellico assemblages with other Early Archaic sites in the southeast. One such is the low occurrence of unhafted bifaces in the Tellico assemblages. Another pattern is the similarity between the Haw-River Palmer and Hardaway assemblages. Finally, it is suggested that the reanalysis of existing archaeological collections can play a significant role in the advancement of archaeological knowledge

Hunter-Gatherer Studies: The Importance of Context

Anthropological and behavioral ecological studies of living hunter-gatherers have flourished since the 1960's. Researchers have developed and followed a variety of paradigms, each with its own assumptions and objectives, based on the behavior of hunter-gatherer communities. I agree here that in order to evaluate the validity of the use of a specific hunter-gatherer group for particular paradigmatic purposes, details of the historical and social context of the group are needed. The use of an inappropriate group, as determined by its context, can call into question the conclusions of a study. A method for classifying hunter-gatherer groups according to progressive stages of historical contact and interrelations with agricultural neighbors is proposed. The use of this classification system can aid in analyzing important questions concerning the hunter-gatherer adaptation: what explains immediate return and delayed return systems? Why do hunter-gatherers persist today? Can contemporary hunter-gatherers be used as valid models or analogues for prehistoric human behavior? The answers to these questions are related to the ultimate question: Why study hunter-gatherers

Recent Origin and Cultural Reversion of a Hunter–Gatherer Group

Contemporary hunter–gatherer groups are often thought to serve as models of an ancient lifestyle that was typical of human populations prior to the development of agriculture. Patterns of genetic variation in hunter–gatherer groups such as the !Kung and African Pygmies are consistent with this view, as they exhibit low genetic diversity coupled with high frequencies of divergent mtDNA types not found in surrounding agricultural groups, suggesting long-term isolation and small population sizes. We report here genetic evidence concerning the origins of the Mlabri, an enigmatic hunter–gatherer group from northern Thailand. The Mlabri have no mtDNA diversity, and the genetic diversity at Y-chromosome and autosomal loci are also extraordinarily reduced in the Mlabri. Genetic, linguistic, and cultural data all suggest that the Mlabri were recently founded, 500–800 y ago, from a very small number of individuals. Moreover, the Mlabri appear to have originated from an agricultural group and then adopted a hunting–gathering subsistence mode. This example of cultural reversion from agriculture to a hunting–gathering lifestyle indicates that contemporary hunter–gatherer groups do not necessarily reflect a pre-agricultural lifestyle