Gendered Pathways Towards STEM Careers : The Incremential Roles of Work Value Profiles Above Academic Task Values

Peer reviewe

Values and subjective well-being

Research on relations of personal values to subjective well-being has begun to flourish only recently. This is surprising because our values represent what we consider important and worth pursuing in life, and our subjective well-being (henceforth SWB) represents how happy and satisfied we are with the life we are leading. This chapter summarizes what we know about value—SWB relations and identifies some of what we do not know but would like to know. We first discuss the nature of values and the structured system they form. We then note three theoretical perspectives on relations of values to SWB (Sagiv & Schwartz, 2000; Sagiv, Roccas & Hazan, 2004). The first perspective seeks to explain direct relations between values and SWB. The second examines the congruence (or similarity) between people’s values and the values prevailing in their environment as a determinant of SWB. The third sees the attainment of valued goals as the source of SWB. We present these perspectives and the literature based on them. Throughout, we note ideas for future research

Values and subjective well-being

Research on relations of personal values to subjective well-being has begun to flourish only recently. This is surprising because our values represent what we consider important and worth pursuing in life, and our subjective well-being (henceforth SWB) represents how happy and satisfied we are with the life we are leading. This chapter summarizes what we know about value—SWB relations and identifies some of what we do not know but would like to know. We first discuss the nature of values and the structured system they form. We then note three theoretical perspectives on relations of values to SWB (Sagiv & Schwartz, 2000; Sagiv, Roccas & Hazan, 2004). The first perspective seeks to explain direct relations between values and SWB. The second examines the congruence (or similarity) between people’s values and the values prevailing in their environment as a determinant of SWB. The third sees the attainment of valued goals as the source of SWB. We present these perspectives and the literature based on them. Throughout, we note ideas for future research

Values that Underlie and Undermine Well-Being : Variability Across Countries

We examined relations of 10 personal values to life satisfaction (LS) and depressive affect (DEP) in representative samples from 32/25 countries (N=121495). We tested hypotheses both for direct relations and cross-level moderation of relations by Cultural Egalitarianism. We based hypotheses on the growth versus self-protection orientation and person-focus versus social-focus motivations that underlie values. As predicted, openness to change values (growth/person) correlated positively with subjective well-being (SWB: higher LS, lower DEP) and conservation values (self-protection/social) correlated negatively with SWB. The combination of underlying motivations also explained more complex direct relations of self-transcendence and self-enhancement values with SWB. We combined an analysis of the environmental context in societies low versus high in Cultural Egalitarianism with the implications of pursuing person-focused versus social-focused values to predict how Cultural Egalitarianism moderates value-SWB relations. As predicted, under low versus high Cultural Egalitarianism, (i) openness to change values related more positively to SWB, (ii) conservation values more negatively, (iii) self-enhancement values less negatively and (iv) self-transcendence values less positively. Culture moderated value-SWB relations more weakly for DEP than for LS. Culture moderated value-LS relations more strongly than the socio-economic context did. This study demonstrates how the cultural context shapes individual-level associations between values and SWB. Copyright (c) 2017 European Association of Personality PsychologyPeer reviewe

Consistency and variation in the associations between Refugee and environmental attitudes in European mass publics

We investigated the associations between refugee and environmental attitudes among 36876 respondents from 20 countries included in the European Social Survey Round 8 (2016). Three preregistered hypotheses were supported: (H1) there was a positive association between these attitudes across countries (meta-analytical partial correlation = .16), (H2) anti-immigration party voters held more negative environmental attitudes, and (H3) pro-environmental party voters held more positive refugee attitudes. Against our predictions, the linear association between refugee and environmental attitudes was not moderated by political affiliation (H4) or political engagement (H5). Exploratory analyses further showed that these attitudes were more strongly associated among the young, the more educated, and among the most extreme populist right voters.Peer reviewe

Polarization in the Wake of the European Refugee Crisis - A Longitudinal Study of the Finnish Political Elite's Attitudes Towards Refugees and the Environment

We investigated political polarization among the 28284 candidates in the Finnish municipal election who ran for municipal council in 2012, 2017, or both, and had responded to a Voting Advice Application. Our results revealed political polarization in terms of both conversion (longitudinal analysis, n = 6643) and recruitment (cross-sectional comparison of first-time candidates, n = 13054). The populist radical-right Finns Party became even more anti-refugee, and the pro-refugee Green League became even more pro-refugee. The Finns Party, in particular, has constructed the Green League as their enemies, which could explain why the Finns Party moved in an anti-environmental direction, as well as the increased issue-alignment between refugee-attitudes and environmental attitudes. We also observed increased within-party homogeneity in almost all parties. In the discussion, we focus on the nature of the association between refugee and environmental attitudes.Peer reviewe

Cultural value orientations and work–family conflict : The mediating role of work and family demands

The current paper examined the associations between Schwartz's (2006) cultural value orientations and individuals' work-family conflict. Results of multilevel analyses across 19 European countries (N = 16,145) showed that the cultural value orientation of embeddedness vs. autonomy, hierarchy vs. egalitarianism, and mastery vs. harmony were related to individuals' higher levels of family-to-work conflict (FWC). Embeddedness vs. autonomy was positively related with work-to-family conflict (WFC). These results hold after controlling for both individual-level predictors of WFC and the GLOBE cultural values of in-group collectivism, gender egalitarianism, performance orientation, and power distance. Whereas gender egalitarianism was negatively related to WFC, in-group collectivism was not related to any form of work-family conflict. Also, performance orientation (PO) related to lower FWC and WFC. Further, our analysis yielded significant indirect effects of embeddedness vs. autonomy and hierarchy vs. egalitarianism on FWC via family demands (household size) and on WFC via working demands (total working hours). Implications for theory and practice are discussed.Peer reviewe

Explaining illness with evil::Pathogen prevalence fosters moral vitalism

Pathogens represent a significant threat to human health leading to the emergence of strategies designed to help manage their negative impact. We examined how spiritual beliefs developed to explain and predict the devastating effects of pathogens and spread of infectious disease. Analysis of existing data in studies 1 and 2 suggests that moral vitalism (beliefs about spiritual forces of evil) is higher in geographical regions characterized by historical higher levels of pathogens. Furthermore, drawing on a sample of 3140 participants from 28 countries in study 3, we found that historical higher levels of pathogens were associated with stronger endorsement of moral vitalistic beliefs. Furthermore, endorsement of moral vitalistic beliefs statistically mediated the previously reported relationship between pathogen prevalence and conservative ideologies, suggesting these beliefs reinforce behavioural strategies which function to prevent infection. We conclude that moral vitalism may be adaptive: by emphasizing concerns over contagion, it provided an explanatory model that enabled human groups to reduce rates of contagious disease.</p

Measurement invariance of the moral vitalism scale across 28 cultural groups

Moral vitalism refers to a tendency to view good and evil as actual forces that can influence people and events. The Moral Vitalism Scale had been designed to assess moral vitalism in a brief survey form. Previous studies established the reliability and validity of the scale in US-American and Australian samples. In this study, the cross-cultural comparability of the scale was tested across 28 different cultural groups worldwide through measurement invariance tests. A series of exact invariance tests marginally supported partial metric invariance, however, an approximate invariance approach provided evidence of partial scalar invariance for a 5-item measure. The established level of measurement invariance allows for comparisons of latent means across cultures. We conclude that the brief measure of moral vitalism is invariant across 28 cultures and can be used to estimate levels of moral vitalism with the same precision across very different cultural settings.Peer reviewe

Explaining illness with evil: pathogen prevalence fosters moral vitalism

Pathogens represent a significant threat to human health leading to the emergence of strategies designed to help manage their negative impact. We examined how spiritual beliefs developed to explain and predict the devastating effects of pathogens and spread of infectious disease. Analysis of existing data in studies 1 and 2 suggests that moral vitalism (beliefs about spiritual forces of evil) is higher in geographical regions characterized by historical higher levels of pathogens. Furthermore, drawing on a sample of 3140 participants from 28 countries in study 3, we found that historical higher levels of pathogens were associated with stronger endorsement of moral vitalis- tic beliefs. Furthermore, endorsement of moral vitalistic beliefs statistically mediated the previously reported relationship between pathogen prevalence and conser- vative ideologies, suggesting these beliefs reinforce behavioural strategies which function to prevent infection. We conclude that moral vitalism may be adaptive: by emphasizing concerns over contagion, it provided an explanatory model that enabled human groups to reduce rates of contagious disease