Reading Storylines of Religious Motherhood with Ethics of Joy

In this article the storylines of a religious mother are read with Rosi Braidotti’s formulation of joyful and affirmative ethics. This ethics sets these storylines in motion and illuminates the changes that occur concerning devotion, resistance, and resilience in the face of the expectations of religious motherhood. This diffractive reading makes explicit the changing affects functioning in non-normative narratives and the compound and polyvocal ethics of becoming concerning (religious) motherhood, reproduction, and sustenance in these troubling times—times which compel us to live within compassionate ethics. The ethics of joy brings forward affective elements by allowing also the negative affects entangled in pain and trauma to be recognised as resistance. Besides assisting in reading the storylines for possible breaks, turns, and changes, diffractive reading makes often-neglected tacit elements matter. The forces fuelling the movement in the storylines bring forth equally symmetries, disparities, and changes, and the complex but also complementary relation of resilience and resistance as a part of feminist genealogies of affect

Following the Views of Young Former Conservative Laestadian Women on Reproductive Freedom, Procreational Ethos, and Pronatalist Politics.

Religion strongly influences the rules and norms imposed on sexual relations, contraceptive use, and family planning. Religious convictions and communal obligations are also often involved in women’s struggles with reproductive choices. The Conservative Laestadians in Finland are one example of a conservative procreational religious movement that requires abstinence from premarital sex and upholds a negative attitude towards the use of birth control. In this article, I follow young former Conservative Laestadian women’s views on reproductive freedom, procreational ethos, and pronatalist politics. I propose that there is an ongoing upsurge among young former Conservative Laestadian women who resist the movement’s procreational ethos. I also suggest that the Laestadian procreational ethos has affinities with the nationalist and pronatalist aims of promoting limitless human reproduction. The article’s data is based on conversational interviews produced with young former Laestadian women in the spring of 2021. The women’s views assist in understanding religious procreation politics in a light of reproductive justice and ecological sustenance.</p

Creating response-able futures? Discussing the Conservative Laestadian desire to mother within reproductive justice

This article discusses the Conservative Laestadian women’s desire to mother and the procreational ethos of the Conservative Laestadian religious movement in the framework of reproductive justice and ecological crisis. The data draws from my doctoral study in which I examined the aspirations of women who belonged in the Conservative Laestadian religious revival movement in Finland. In my attempt to understand the Laestadian women’s desire to mother within the procreational ethos of this conservative religion, and to form an alternative approach to the issue in feminist ethico-ecological framework, I employ Donna J. Haraway’s concept of response-ability together with Bracha L. Ettinger’s theory of matrixial feminine transconnectivity. With this article, I propose that in their multivocality, diversity, and intertwined nature, the Laestadian women’s accounts of motherhood assist in understanding the many aspirations, intentions, agencies, and affects that operate within the desire to mother in this conservative religious movement. The Laestadian women’s diverging accounts enable us to consider motherhood as a manifold issue for a pious woman: a natural duty and an obligation, but also a position through which to claim the status of a subject. This invites us to think of the Laestadian women’s desire to mother more broadly as an entangled ethics of relationality, care, and kin-making beyond human reproduction. To promote a response-able approach to the issue of the desire to mother on the edge of the ecological disaster, we must address the unquestioned transgenerational and procreational models of motherhood and how these complicate the discussion on the reproductive rights of religious female subjects in the Western world. However, as the desire to mother extends toward shared response-ability and more inclusive futures, it requires questioning the human desire to reproduce.</p

Gendered and Embodied Un/learning among Women Disengaging from Faith in the UK and Finland

Women often embody the central values and practices of their religious trad-ition. When they leave their community, women find a part of the “religious tapestry” remaining with them long after their disengage-ment. In this article, we draw from research in the UK and Finland to explore women’s efforts to unlearn parts of their former religious belong-ing. We draw on in total thirty-five interviews with women who disengaged from the Mormon Church, Jehovah’s Witnesses and Conservative Laestadianism. We conceptualize un/learning as a multi-layered process consisting of both unlearning and re-learning. We explore women’s narratives about negotiating bodily limits, con-duct and belonging, and understand these as suggesting experiences of a threefold un/learn-ing: gendered, spatial-social and epistemic. We argue that examining gendered and embodied un/learning helps to understand women’s disengagement processes from minority Christian traditions in Western and Northern European secularized contexts such as the UK and Finland.</p

Comparison of real-time PCR and microscopy for malaria parasite detection in Malawian pregnant women

Abstract Background New diagnostic tools for malaria are required owing to the changing epidemiology of malaria, particularly among pregnant women in sub-Saharan Africa. Real-time PCR assays targeting Plasmodium falciparum lactate dehydrogenase (pfldh) gene may facilitate the identification of a high proportion of pregnant women with a P. falciparum parasitaemia below the threshold of microscopy. These molecular methods will enable further studies on the effects of these submicroscopic infections on maternal health and birth outcomes. Methods The pfldh real-time PCR assay and conventional microscopy were compared for the detection of P. falciparum from dried blood spots and blood smears collected from the peripheral blood of 475 Malawian women at delivery. A cycle threshold (Ct) of the real-time PCR was determined optimizing the sensitivity and specificity of the pfldh PCR assay compared to microscopy. A real-time PCR species-specific assay was applied to identify the contribution to malaria infections of three Plasmodium species (P. falciparum P. ovale and P. malariae) in 44 discordant smear and pfldh PCR assay results. Results Of the 475 women, P. falciparum was detected in 11 (2.3%) by microscopy and in 51 (10.7%) by real-time PCR; compared to microscopy, the sensitivity of real-time PCR was 90.9% and the specificity 91.2%. If a Ct value of 38 was used as a cut-off, specificity improved to 94.6% with no change in sensitivity. The real-time PCR species-specific assay detected P. falciparum alone in all but four samples: two samples were mixed infections with P. falciparum and P. malariae, one was a pure P. malariae infection and one was a pfldh PCR assay-positive/species-specific assay-negative sample. Of three P. malariae infections detected by microscopy, only one was confirmed by the species-specific assay. Conclusions Although microscopy remains the most appropriate method for clinical malaria diagnosis in field settings, molecular diagnostics such as real-time PCR offer a more reliable means to detect malaria parasites, particularly at low levels. Determination of the possible contribution of these submicroscopic infections to poor birth outcomes and maternal health is critical. For future studies to investigate these effects, this pfldh real-time PCR assay offers a reliable detection method

Conferencing Otherwise : A Feminist New Materialist Writing Experiment

This article attempts to reconfigure hegemonic framings of "the academic conference" and thereby offer a means to (re-)encounter the spatial, temporal, and affective forces that conferences generate, differently. We are a geographically dispersed but multiply entangled group of academic researchers united by theoretical fault lines within our work that seek to ask what if and what else. This "what if" and "what else" thinking has manifested in experimental and subversive doings otherwise at a series of academic conferences. The storying practices presented in this article were made possible by the vital materialism of a shared google.doc. It was within this virtual environment that we attempted to weave diffractive accounts of what conferencing otherwise produces. This writing experiment offers a series of speculative provocations and counter-provocations to ask what else does conferencing make possible. This article is an invitation to the reader to plunge in and wallow within the speculative accounts which ensue and to contemplate the possibilities of breaking free from sedimented ways of neoliberal conferencing.Peer reviewe

Antibody to P. falciparum in Pregnancy Varies with Intermittent Preventive Treatment Regime and Bed Net Use

Antibodies towards placental-binding P. falciparum are thought to protect against pregnancy malaria; however, environmental factors may affect antibody development.Using plasma from pregnant Malawian women, we measured IgG against placental-binding P. falciparum parasites by flow cytometry, and related results to intermittent preventive treatment (IPTp) regime, and bed net use. Bed net use was associated with decreased antibody levels at mid-pregnancy but not at 1 month post partum (1 mpp). At 1 mpp a more intensive IPTp regime was associated with decreased antibody levels in primigravidae, but not multigravidae.Results suggest bed nets and IPTp regime influence acquisition of pregnancy-specific P. falciparum immunity