PENINGKATAN KEMAMPUAN BERKOLABORASI MAHASISWA MELALUI PENERAPAN MODEL COOPERATIVE LEARNING DI PASCASARJANA INSTITUT PTIQ JAKARTA

Hasil penelitian membuktikan bahwa penerapan model cooperative learning dapat meningkatkan kemampuan berkolaborasi mahasiswa Pascasarjana Institut PTIQ Jakarta pada prodi Magister manajemen pendidikan perguruan tinggi islam. Penerapan model cooperative learning dapat efektif diterapkan dalam pembelajaran ketika langkah-langkah yang disyaratkan bisa dipraktekkan dengan baik dan benar  dalam pembelajaran. Adapun langkah-langkah serta penerapan dalam pembelajarannya yaitu: Dosen memberikan informasi mengenai target pembelajaran yang akan dicapai dalam kelas dan memfokuskan pada pentingnya topik yang akan diajarkan serta memotivasi para mahasiswa agar lebih bersemangat untuk belajar. Dosen menyajikan materi atau informasi kepada mahasiswa melalui demonstrasi atau sumber bacaan yang terkait pembelajaran. Dosen memberikan petunjuk kepada para mahasiswa tentang bagaimana membentuk kelompok belajar dan membantu setiap kelompok agar bisa beradaptasi dengan cepat dan efisien. Dosen memberikan pendampingan kepada setiap kelompok belajar pada saat mahasiswa mengerjakan tugas mereka. Dosen mengevaluasi prestasi belajar mahasiswa mengenai materi yang telah dipelajari, atau masing-masing kelompok saat memaparkan hasil kerjanya. Dosen mencari metode untuk menghargai dan memberikan penghargaan baik atas usaha maupun prestasi belajar individu dan kelompok

PENANGGULANGAN KORUPSI MELALUI PENDEKATAN TEOLOGIS BERBASIS AL-QURAN

This study concludes that overcoming corruption with a non-theological conventional approach is deadlocked, which is caused by a moral crisis, identity, and social situation, and group propaganda that prioritizes corruption prevention strategies with an approach to improving legislation rather than theological approach. The conventional, non-theological approach has so far turned out to be ineffective, because it is only superficial (saṭḥiyyun wa ẓāhiriyyun), not a deep solution, that is, a solution that reaches deep into the substance of the problem, namely theological or religious approach. The perspective of the Qur'an in dealing with corruption is found through three strategies, namely: detective, preventive, and repressive. Detective and preventive strategies are pursued in three ways: strengthening faith, strengthening the heart, and strengthening morality. Meanwhile, the repressive strategy is pursued in four ways: strengthening supervisory institutions (al-ḥisbah), strengthening juridical law and the judiciary, strengthening communities, and strengthening aspects of religiosity. Meanwhile, the detective, preventive, and repressive strategies as a whole are taken through strengthening theological values. The method used in this study is a qualitative method, based on library research, verses of the Qur'an, publications in the form of research results, journals, seminars, and articles. While the interpretation method used is the thematic interpretation method (tafsīr mawḍū’ī), both when analyzing problems from a theological point of view and when using verses of the Qur'an

MANAJEMEN KONFLIK ANTARUMAT BERAGAMA BERBASIS AL-QURAN, ETIS DAN TEKNIS

This study demonstrates Quran-based Interfaith Conflict Resolution as a conflict management model that introduces and promotes the theory of nonviolence and peace-building and the principle of coexistence among religious believers. Although some verses in Quran may mention and justifies the use of limited force as in Quranic verses QS. al-Baqarah/2:190 and QS. al-Hajj/9:39, some others also present a lot of principles and the implementation of nonviolence including patience, forgiveness, tolerance, dispute prevention and management, the prohibition of seeking revenge, clarification (tabayun), dialogue, negotiation, mediation, mutual curse (mubahalah), acceptance of agreement, persuasive preaching, reconciliation, and amnesty. This study introduces the Ethical-Technical Conflict Resolution or Management model as it contains ethical and technical foundation formulas. The ethical foundation formula as the basic principles, for example, includes justice, maslahah (public interest), tolerance, and nonviolence. In the meantime, the technical foundation which is operational in nature includes dialogue, social interaction and cooperation, negotiation, mediation, peace agreement, law enforcement, reconciliation and amnest

Islamophobia bukti i'jaz al-Quran: analisis wacana kritis kasus sentimen anti islam di Nusa Tenggara Timur dan Singapura

Tidak ada satupun agama besar di dunia yang lebih sering dibincangkan selain agama Islam. Viral terbaru adalah anti Islam yang diistilahkan Islamophobia. Islamophobia miliki arti benci, diskriminasi, dan tidak suka terhadap Muslim dan agama Islam. Penelitian ini bermaksud mengkaji Islamophobia dalam perspektif disiplin ilmu al-Qur’an yang diistilahkan dengan Iʻjāz alGhaibi fī al-Qur’ān dengan melihat kondisi lapangan di Nusa Tenggara Barat dan Singapura. Dua lokasi itu dipilih, sebab populasi Muslim minoritas. Memilih interpretatif sebagai pendekatan dan deskriptif-kritis sebagai pisau analisis meerupakan langkah yang ditempuh dalam menguraikan problem yang ada. Setelah melakukan pendalaman Islamophobia merupakan isu klasik yang dibalut dengan istilah baru yang terkesan lebih halus. Islamophobia yang sedang viral dalam dunia akademisi dewa ini, ternya terlebih dahulu dicerikan dalam al-Qur’an. Kebencian, diskriminasi, dan lain sebagainya dari non-Muslim terhadap Muslim dan umat Islam juga terjadi di NTT dan Singapura. Dengan bukti, Muslim NTT sulit mendapatkan perizinan untuk mendirikan tempat peribadatan, dan sering kali mendapat teror penyerbuan dari non-Muslim NTT. Singapura juga demikian, Muslim mendapatkan pantauan yang lebih ketak dari sipil biasa, bahkan terkadang terjadi pelarangan menjalankan kewajiban beribadah

Pendekatan Makna Al-Qital dan Batasan Etiknya Dalam Al-Qur’an

Violence and terrorism that occurred in various countries both in the West and in the East, especially Indonesia is widely clai- med as a form of resistance to the West. Unfortunately this action is mostly done by a number of Muslims and understand the act as a manifestation of jihad. These acts of violence often appear sporadi- cally that casualties are not only the target of action, but sometimes civilians and Muslims, not only in political, economic and thought but also in the fundamental aspect of the crisis of self-understanding. This can be seen from the concept of jihad sometimes understood as the concept of war (qital) solely against the disbelievers. Whereas the meaning of war is only one of the special meanings of jihad that is used in a limited way beyond the universal meanings that are uni- versal. From the search for qital and elaboration verses of relevant studies it is known that war in the Qur’an is a form of defensive effort to defe- nd and defend against aggression, eliminate slander and freedom of religion and to free the oppressed people of the persecution. Despite limited availability, war is a test of faith as jihad in general which must always be in the corridor fi sabilillah

Implementasi Pendidikan Holistik dalam Al-Qur’an: Suatu Tinjauan Maqashid al-Syariah Jasser Auda

Pendidikan Holistik menawarkan suatu konsep pendidikan berbasis pada seluruh potensi peserta didik secara kompleks. Artinya melibatkan seluruh aspek baik secara kognitif, spiritual, budaya dan spiritual. Dalam Al-Qur’an wawasan soal pendidikan disampaikan secara universal, oleh sebab itu perlu dikembangkan secara kontekstual melibatkan perangkat yang relevan dengan meninjau semangat dari syariat (maqashid al-Syariah). Kajian ini mengembangkan maqashid al-Syariah yang digagas oleh Jasser Auda. Temuan artikel ini bahwa ayat-ayat pendidikan disampaikan dengan kosa kata yang universal tetapi terdapat kata kunci yang bisa dikembangkan untuk menjawab tantangan yang kontekstual sesuai dengan kebutuhan pendidikan

The Values of The Ukhwah Trilogy in The Qur’an and Its Relevance for Deradicalization Efforts

The value of ukhuwah is often understood as a teaching of brotherhood that applies to fellow groups or religions only. The main focus in this study is the values of the Ukhuwwah Trilogy: ukhuwwah Islamiyyah (brotherhood among Muslims), ukhuwwah basyariyyah (brotherhood among mankind), as well as ukhuwwah wathaniyah (brotherhood in national bonds). This research is a literature study using descriptive methods and a contextual interpretation approach. The result provides that the verses of the Qur’an talking about ukhuwah has implications for the meaning of social relations which are not only about teachings and rules relating to fellow Muslims, but also the values of brotherhood among human beings which are an important factor in creating internal and inter-religious harmony. So that the values contained in the ukhuwah verses can be used as guidelines in deradicalization efforts. These verses also have implications for meaning as guidelines for living side by side by establishing good communication with anyone based on humanity (basyariyyah). The main goal is also to maintain good relations between citizens based on nationalism

Metode Penafsiran Sayyid Quthb Mengenai Dimensi Politik dalam Perspektif Ayat-Ayat Madaniyyah pada Kitab Tafsir Fi Zhilal Al-Qur'an

The discourse on the interpretation of the Qur’an related to politics still leaves polemics, especially for intellectuals and academics. The pros and cons of the paradigm still occur whether or not politics or a government system are part of Islam and the Qur'an, and have even entered the realm of their respective discourses. This study will explain an alternative paradigm in explaining the political dimension according to the analysis of Sayyid Qutb's method in his commentary book Fī Zhilāl al-Qur'an based on the perspective of the Madaniyyah verses. This research uses a qualitative approach in the form of a literature review. The method used is the method of interpretation of al-maudhū'ī (theme) by including the explanation through a scientific political approach. The big conclusion that can be drawn from this research is that the basic principles of the Qur'an become the applicable basis for political aspects that put forward substantive values and drive universal humanist passions. The term is also referred to as the humanist substantive expression of harakī rabbanī. The operational steps are described in the analytical model of Sayyid Qutb's method in his interpretation of the political dimension, especially with regard to the Madaniyyah verses. The correlation elements are taken based on aspects of political science which became an agreement between political scientists in April 1952 in Cambridge (England)