154,557 research outputs found
Introduction: preliminary reflections on the legacy of Pierre Bourdieu
Book synopsis: Pierre Bourdieu is widely regarded as one of the most influential sociologists of his generation, and yet the reception of his work in different cultural contexts and academic disciplines has been varied and uneven. This volume maps out the legacy of Pierre Bourdieu in contemporary social and political thought from the standpoint of classical European sociology and from the broader perspective of transatlantic social science. It brings together contributions from prominent scholars in the field, providing a range of perspectives on the continuing relevance of Bourdieuâs oeuvre to substantive problems in social and political analysis
Book review: Symbolic power, politics and intellectuals: the political sociology of Pierre Bourdieu
"Symbolic Power, Politics and Intellectuals: The Political Sociology of Pierre Bourdieu." David L. Swartz. University of Chicago Press. May 2013. --- Power is the central organizing principle of all social life, from culture and education to stratification and taste. And there is no more prominent name in the analysis of power than that of Pierre Bourdieu. In Symbolic Power, Politics, and Intellectuals, David L. Swartz delves into Bourdieuâs work to show how central â but often overlooked â power and politics are to an understanding of sociology. This book can be regarded as a superb piece of analysis, as well as a great read, and one which successfully sheds light on a neglected aspect of Bourdieuâs work, concludes Luke McDonagh
Pierre Bourdieu Homo academicus
Nella Prefazione a Homo academicus si presenta l'opera del sociologo francese Pierre Bourdieu e la questione epistemologica che pone al centro della sua riflessione sul sistema accademico a cui egli stesso appartiene. L'università per Bourdieu ÃĻ un struttura relazionale in cui i docenti si scontrano per trasformare o conservare i rapporti di potere
āļāļāļāļąāđāļ āļāļēāļĢāļāļĨāļīāļāļāđāļģ āđāļĨāļ°āļāļ§āļēāļĄāđāļŦāļĨāļ·āđāļāļĄāļĨāđāļģāļāļēāļāļāļēāļĢāļĻāļķāļāļĐāļēāđāļāļŠāļąāļāļāļĄāđāļāļĒ
āļāļāļāļ§āļēāļĄāļ§āļīāļāļēāļāļēāļĢ āđāļĢāļ·āđāļāļ āļāļāļāļąāđāļ āļāļēāļĢāļāļĨāļīāļāļāđāļģ āđāļĨāļ°āļāļ§āļēāļĄāđāļŦāļĨāļ·āđāļāļĄāļĨāđāļģāļāļēāļāļāļēāļĢāļĻāļķāļāļĐāļēāđāļāļŠāļąāļāļāļĄāđāļāļĒ āļĄāļĩāļ§āļąāļāļāļļāļāļĢāļ°āļŠāļāļāđāđāļāļ·āđāļāļ§āļīāđāļāļĢāļēāļ°āļŦāđāļāļāļāļąāđāļāļāļēāļāļŠāļąāļāļāļĄāļāļąāļāļāļēāļĢāļāļĨāļīāļāļāđāļģāļāļēāļāļāļēāļĢāļĻāļķāļāļĐāļē āļāļĩāđāļŠāđāļāļāļĨāļāđāļāļāļ§āļēāļĄāđāļŦāļĨāļ·āđāļāļĄāļĨāđāļģāļāļēāļāļāļēāļĢāļĻāļķāļāļĐāļēāđāļāļŠāļąāļāļāļĄāđāļāļĒ āđāļāđāļāļēāļĢāļĻāļķāļāļĐāļēāđāļāļāļŠāļēāļĢāļāļēāļāļŦāļāļąāļāļŠāļ·āļ āļāļģāļĢāļē āđāļĨāļ°āļāļēāļāļ§āļīāļāļąāļĒāļāļĩāđāđāļāļĩāđāļĒāļ§āļāđāļāļāļāļąāđāļāđāļāļāļĢāļ°āđāļāļĻāđāļāļĒāđāļĨāļ°āļāđāļēāļāļāļĢāļ°āđāļāļĻ āđāļāļĒāļĄāļĩāđāļāļ§āļāļīāļāļāļāļ Pierre Bourdieu (1990) āđāļāđāļāđāļāļ§āļāļēāļāđāļāļāļēāļĢāļ§āļīāđāļāļĢāļēāļ°āļŦāđ āļāļāļ§āđāļē āļāļđāļāļīāđāļĒāļāļĢāđ āļāđāļāļāļāđāļēāļāļāļĢāļ°āļŠāļāļāļ§āļēāļĄāļŠāļģāđāļĢāđāļāļāļĒāđāļēāļāļĄāļēāļāđāļāļāļēāļĢāļāļģāđāļāļ§āļāļīāļāļāļēāļāļŠāļąāļāļāļĄāļ§āļīāļāļĒāļē āļāļēāļāļāļąāļāļāļīāļāļāļēāļāļŠāļąāļāļāļĄāļ§āļīāļāļĒāļēāļĒāļļāļāļāļĨāļēāļŠāļŠāļīāļāļāļĒāđāļēāļ Karl Marx (1818 - 1883) Emile Durkheim (1858 - 1917) āđāļĨāļ° Max Weber (1864 - 1920) āļĄāļēāļŠāļđāđāļāļēāļĢāļāļąāļāļāļēāđāļĨāļ°āļāđāļāļĒāļāļāđāļāļ§āļāļīāļāļāļĩāđāļŠāļēāļĄāļēāļĢāļāļāļāļīāļāļēāļĒāļāļĢāļēāļāļāļāļēāļĢāļāđāđāļāļāļąāļāļāļļāļāļąāļāđāļāđāļāļĩāļĄāļēāļāļĒāļīāđāļāļāļķāđāļ āļāļąāđāļāļāļēāļĢāļāļąāļāļāļēāđāļāļ§āļāļīāļāđāļĢāļ·āđāļāļāļāļāļāļąāđāļāļāļĩāđāļĄāļĩāļĄāļļāļĄāļĄāļāļāđāļāļāļāđāļēāļāļāļēāļāļāļąāļāļāļīāļāļĒāļļāļāļāļĨāļēāļŠāļŠāļīāļ āļāļąāđāļāļāļĩāđ āļāļđāļāļīāđāļĒāļāļĢāđāļĒāļąāļāđāļāđāļ§āļīāđāļāļĢāļēāļ°āļŦāđāđāļāļ§āļāļīāļāļāļēāļĢāļāļĨāļīāļāļāđāļģāđāļāļĒāļāļĨāđāļēāļ§āļāļķāļāļāļēāļĢāļāļĨāļīāļāļāđāļģāļāļēāļāļŠāļąāļāļāļĄāļāļĩāđāđāļāđāļāļŠāļīāđāļāļāļĩāđāļāļĢāļāļāļāļģ āđāļĨāļ°āļŠāđāļāļāđāļāđāļŦāđāđāļāļīāļāļāļ§āļēāļĄāđāļĄāđāđāļāđāļēāđāļāļĩāļĒāļĄāđāļāļŠāļąāļāļāļĄ āđāļāļĒāļāļđāđāđāļāļĩāļĒāļāļĄāļļāđāļāđāļāđāļāđāļāļāļĩāđāļāļēāļĢāļāļĨāļīāļāļāđāļģāļāļēāļāļāļēāļĢāļĻāļķāļāļĐāļēāđāļāđāļāļŦāļĨāļąāļ āļāļąāļāļāļąāđāļāļāļāļāļ§āļēāļĄāļāļāļąāļāļāļĩāđ āļāļķāļāļĄāļļāđāļāđāļāđāļāļāļēāļĢāļāļģāđāļŠāļāļāļĄāļļāļĄāļĄāļāļāļāļāļāļāļđāđāđāļāļĩāļĒāļāļāđāļāđāļāļ§āļāļīāļāļāļāļ Pierre Bourdieu āđāļāđāļĢāļ·āđāļāļ āļāļāļāļąāđāļ (Class) āđāļĨāļ°āļāļēāļĢāļāļĨāļīāļāļāđāļģ (Reproduction) āđāļāļāļēāļĢāļāļāļīāļāļēāļĒāļāļĢāļēāļāļāļāļēāļĢāļāđāļāļ§āļēāļĄāđāļŦāļĨāļ·āđāļāļĄāļĨāđāļģāļāļēāļāļāļēāļĢāļĻāļķāļāļĐāļēāđāļāļŠāļąāļāļāļĄāđāļāļĒ āļāļķāđāļāļāļ°āđāļāđāļāļāļĢāļ°āđāļĒāļāļāđāđāļĨāļ°āđāļāđāļāđāļāļ§āļāļēāļāđāļāļāļēāļĢāļĻāļķāļāļĐāļēāļāļ§āļēāļĄāđāļŦāļĨāļ·āđāļāļĄāļĨāđāļģāļāļēāļāļāļēāļĢāļĻāļķāļāļĐāļēāđāļāļāļĢāļīāļāļāļŠāļąāļāļāļĄāđāļāļĒāļāđāļāđāļāđāļāļāļāļēāļ
El sociÃēleg davant del mirall
""Aquest llibre no ÃĐs una autobiografia". Aquest ÃĐs el subtÃtol de la versiÃģ francesa "AutoanÃĄlisis de un sociÃģlogo", el llibre de Pierre Bourdieu que posa de
manifest la incomoditat de lâautor davant del gÃĻnere de la biografia. Pierre Bourdieu renega dâaquest gÃĻnere literari que considera massa condescendent i sospitÃģs (rebutja tot allÃē que està associat a la âil·lusiÃģ biogrà ficaâ) i planteja un exercici sui generis dâintrospecciÃģ sociolÃēgica"
Managing the Tensions of Essentialism: Purity and Impurity
This article proposes a new interpretation of Pierre Bourdieu, as a theorist of purity and impurity.
Bourdieuâs writings indicate that through the adjudication of things or people as relatively impure or pure an image is constructed of their essential truth. Building from Bourdieu, we will show how themes of purity and impurity can be used to manage the tensions associated with attempts
to impute an essence to human nature or to reality, ensuring that the moral and epistemological significance of complexity is masked. This is the reason why themes of purity and impurity so often attend polarized world views, and why they are frequently mobilized for justifying and
operating biopolitical processes of social stratification and regulation
Ressenyes
Obra ressenyada: Pierre BOURDIEU, La dominaciÃģn masculina. Barcelona: Anagrama, 2000
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