State anxiety impairs attentional control when other sources of control are minimal

Booth, Robert W. (MEF Author) -- 13.Eylül.2017 tarihine kadar yazar sürümüne erişim kısıtı vardır.Research suggests anxiety impairs attentional control; however, this effect has been unreliable. We argue that anxiety’s impairment of attentional control is subtle, and can be obscured by other non-emotional sources of control. We demonstrate this by examining conflict adaptation, an enhancement in attentional control following a trial with high conflict between distracter and target stimuli. Participants completed a Stroop task featuring incongruent (e.g. RED in green font; high-conflict) and control (e.g. +++ in green font; low-conflict) trials. More state-anxious participants showed greater Stroop interference following control trials, but interference was uniformly low following incongruent trials. This suggests state anxiety can impair attention, but other sources of top-down control – such as conflict adaptation – can easily overcome this impairment. This is consistent with recent theories of anxious cognition and shows that anxiety researchers must attend to the dynamics and sources of attentional control.-WOS:000401467000016Scopus - Affiliation ID: 60105072PMID: 27073974Social Sciences Citation IndexQ2ArticleUluslararası işbirliği ile yapılmayan - HAYIROcak2017YÖK - 2016-1

Estimated probabilities of positive, vs. negative, events show separable correlations with covid-19 preventive behaviours

Research has associated optimism with better health-protective behaviours, but few studies have measured optimism or pessimism directly, by asking participants to estimate probabilities of events. We used these probability estimates to examine how optimism and/or pessimism relate to protecting oneself from COVID-19. When COVID-19 first reached Turkey, we asked a snowball sample of 494 Istanbul adults how much they engaged in various COVID-protective behaviours. They also estimated the probabilities of their catching COVID-19, and of other positive and negative events happening to them. Estimated probability of general positive events (optimism) correlated positively with officially-recommended helpful behaviours (e.g. wearing masks), but not with less-helpful behaviours (e.g. sharing ‘alternative’ COVID-related information online). Estimated probabilities of general negative events (pessimism), or of catching COVID, did not correlate significantly with helpful COVID-related behaviours; but they did correlate with psychopathological symptoms, as did less-helpful COVID-related behaviours. This shows important nuances can be revealed by measuring optimism and pessimism, as separate variables, using probability estimates.WOS:000766608100006Scopus - Affiliation ID: 60105072PMID: 35228768Social Sciences Citation IndexQ2ArticleUluslararası işbirliği ile yapılan - EVETMarch2022YÖK - 2021-22Hazira

Muhafazakarlık, kaygı ve tehdit edici uyarıcılara karşı dikkat yanlılığı

Muhafazakarlık, kaygı ve tehdide karşı hassasiyetin Türkiye örnekleminde incelenmesi için iki çalışma yapılmıştır. Çoğunlukla A.B.D.’de yapılmış çalışmalar, muhafazakarlığın tehditten korkmanın (özellikle ölüm korkusunun) yanısıra tehdit edici ve duygusal uyarıcı ve deneyimlerden kaçınma ile ilişkili olduğunu göstermiştir. Birini çalışmamızda, kaygı ve muhafazakarlık arasındaki ilişki, katılımcıların kendilerini değerlendirmeleri üzerinden incelenmiştir. Bulgular, Türkiye’ye özgü ölçülen muhafazakarlığın tüm boyutlarının - geleneğe bağlılık, dış grup antipatisi, antihedonizm, otoriteryanizm ve dini duyarlılık - sürekli kaygı ile ilişkili olduğunu, dolayısıyla muhafazakarlık ile potansiyel tehdit ve tehlikelere karşı hassasiyet arasında genel ve içerikten bağımsız bir ilişki olduğunu vurgulamaktadır. Kişinin kendini değerlendirdiği ölçümlerin potansiyel eksiklerini ortadan kaldırmak amacıyla, ikinci çalışmamızda; muhafazakarlık ve tehdide karşı hassasiyet arasındaki ilişki, tehdide karşı dikkat yanlılığını ölçmekte sıklıkla kullanılan görsel nokta izleme görevi (dot probe task) isimli davranışsal ölçümle tehdide karşı hassasiyeti ölçerek incelenmiştir. Bulgular, daha muhafazakar katılımcıların, daha az muhafazakar katılımcılara kıyasla tehdide karşı daha fazla hassasiyet gösterdiği yönündedir. Ancak şaşırtıcı bir şekilde, daha muhafazakar katılımcıların tehditten dikkat anlamında kaçınma davranışı gösterdikleri, yani dikkatlerinin tehdit uyarıcısına doğru değil, tehdit uyarıcısından uzağa doğru yanlılığı bulunmuştur. Bu bulgular kaygıdaki ‘genel dikkat – kaçınma’ (‘vigilance- avoidance’) alanyazını bağlamında ve gelişen muhafazakarlık, duygu ve sosyal psikofizyoloji alanyazınına katkıları açısından tartışılmıştır.Political ideology often forms an important part of someone’s identity, and affects their life in many ways. Many have studied the correlates and predictors of ideology, especially conservative ideology (e.g. Adorno, Frenkel-Brunswik, Levinson, & Sanford, 1950; Jost, Glaser, Kruglanksi, & Sulloway, 2003; Tomkins, 1963; Wilson, 1973). Psychologists and political scientists have become increasingly convinced that ideology is related to biological, physiological and cognitive factors. For example, twin studies suggest political attitudes are about 30-60% heritable (see Bouchard & McGue, 2003; Hatemi et al., 2010). Here, we focus on cognitive and associated emotional correlates of ideology.-TR - Dizi

Social mindfulness predicts concern for nature and immigrants across 36 nations

Australian Research Council (ARC) [DP200101446]; Philip Leverhulme Prize; Fund for Research on Health - Quebec (FRQS) [268393]; Center for Social Conflict and Cohesion Studies [ANID/FONDAP 15130009]; Fondecyt Program (ANID/Fondecyt) [1201788]; Spanish Ministry of Science and Innovation [PID2021-124617OB-I00]; ERC [101018172]; China Postdoctoral Science Foundation fellowship [2021M690681]; JSPS KAKENHI [19KK0063]; Latvian Council of Science [lzp-2018/1-0402]; Polish National Science Center Grant Sonata Bis [UMO-2017/26/E/HS6/00129]; Center for Intercultural and Indigenous Research [ANID/FONDAP 15110006]; Australian Research Council [DP200101446] Funding Source: Australian Research Council; European Research Council (ERC) [101018172] Funding Source: European Research Council (ERC)Brock Bastian was supported by the Australian Research Council (ARC) (grant number DP200101446), Steve Loughnan was supported by the Philip Leverhulme Prize, Catherine Amiot was supported by a Senior Fellowship from the Fund for Research on Health - Quebec (FRQS: no. 268393), Roberto Gonzalez was supported by the Center for Social Conflict and Cohesion Studies (ANID/FONDAP 15130009), the Center for Intercultural and Indigenous Research (ANID/FONDAP 15110006) and the Fondecyt Program (ANID/Fondecyt 1201788), angel Gomez was supported by the Spanish Ministry of Science and Innovation (PID2021-124617OB-I00) and by the ERC Grant agreement no: 101018172, Zhechen Wang was supported by the China Postdoctoral Science Foundation fellowship (2021M690681), Nobuhiko Goto was supported by the JSPS KAKENHI (grant number 19KK0063), Girts Dimdins was supported by the Latvian Council of Science (grant number lzp-2018/1-0402), and Michal Bilewicz was supported by the Polish National Science Center Grant Sonata Bis (grant number UMO-2017/26/E/HS6/00129).People cooperate every day in ways that range from largescale contributions that mitigate climate change to simple actions such as leaving another individual with choice - known as social mindfulness. It is not yet clear whether and how these complex and more simple forms of cooperation relate. Prior work has found that countries with individuals who made more socially mindful choices were linked to a higher country environmental performance - a proxy for complex cooperation. Here we replicated this initial finding in 41 samples around the world, demonstrating the robustness of the association between social mindfulness and environmental performance, and substantially built on it to show this relationship extended to a wide range of complex cooperative indices, tied closely to many current societal issues. We found that greater social mindfulness expressed by an individual was related to living in countries with more social capital, more community participation and reduced prejudice towards immigrants. Our findings speak to the symbiotic relationship between simple and more complex forms of cooperation in societies.WOS:0009340726000222-s2.0-8514510068336543793Science Citation Index ExpandedarticleUluslararası işbirliği ile yapılan - EVETMart2022YÖK - 2022-2

Collective Narcissism Predicts Hypersensitivity to In-group Insult and Direct and Indirect Retaliatory Intergroup Hostility

Results of five studies (N = 1596) linked collective narcissism – a belief in in-group exaggerated greatness contingent on external validation – to direct and indirect, retaliatory hostility in response to situations collective narcissists perceived as insulting to the in-group but which fell well beyond the definition of an insult. In Turkey, collective narcissists responded with schadenfreude to the European economic crisis after feeling humiliated by the Turkish wait to be admitted to the European Union (Study 1). In Portugal, they supported hostile actions towards Germans and rejoiced in the German economic crisis after perceiving Germany’s position in the European Union as more important than the position of Portugal (Study 2). In Poland, they supported hostile actions towards the makers of a movie they found offensive to Poland (Study 3 and 5) and responded with direct and indirect hostility towards a celebrity whose jokes about the Polish government they found offensive (Study 4). Comparisons with self- and in-group positivity indices and predictors of intergroup hostility indicated that collective narcissism is the only systematic predictor of hypersensitivity to in-group insult followed by direct and indirect, retaliatory intergroup hostility

Measurement invariance of the moral vitalism scale across 28 cultural groups

Moral vitalism refers to a tendency to view good and evil as actual forces that can influence people and events. The Moral Vitalism Scale had been designed to assess moral vitalism in a brief survey form. Previous studies established the reliability and validity of the scale in US-American and Australian samples. In this study, the cross-cultural comparability of the scale was tested across 28 different cultural groups worldwide through measurement invariance tests. A series of exact invariance tests marginally supported partial metric invariance, however, an approximate invariance approach provided evidence of partial scalar invariance for a 5-item measure. The established level of measurement invariance allows for comparisons of latent means across cultures. We conclude that the brief measure of moral vitalism is invariant across 28 cultures and can be used to estimate levels of moral vitalism with the same precision across very different cultural settings.Peer reviewe

Social mindfulness predicts concern for nature and immigrants across 36 nations

People cooperate every day in ways that range from largescale contributions that mitigate climate change to simple actions such as leaving another individual with choice – known as social mindfulness. It is not yet clear whether and how these complex and more simple forms of cooperation relate. Prior work has found that countries with individuals who made more socially mindful choices were linked to a higher country environmental performance – a proxy for complex cooperation. Here we replicated this initial finding in 41 samples around the world, demonstrating the robustness of the association between social mindfulness and environmental performance, and substantially built on it to show this relationship extended to a wide range of complex cooperative indices, tied closely to many current societal issues. We found that greater social mindfulness expressed by an individual was related to living in countries with more social capital, more community participation and reduced prejudice towards immigrants. Our findings speak to the symbiotic relationship between simple and more complex forms of cooperation in societies

A 32-society investigation of the influence of perceived economic inequality on social class stereotyping

International audienceThere is a growing body of work suggesting that social class stereotypes are amplified when people perceive higher levels of economic inequality-that is, the wealthy are perceived as more competent and assertive and the poor as more incompetent and unassertive. The present study tested this prediction in 32 societies and also examines the role of wealth-based categorization in explaining this relationship. We found that people who perceived higher economic inequality were indeed more likely to consider wealth as a meaningful basis for categorization. Unexpectedly, however, higher levels of perceived inequality were associated with perceiving the wealthy as less competent and assertive and the poor as more competent and assertive. Unpacking this further, exploratory analyses showed that the observed tendency to stereotype the wealthy negatively only emerged in societies with lower social mobility and democracy and higher corruption. This points to the importance of understanding how socio-structural features that co-occur with economic inequality may shape perceptions of the wealthy and the poor

Moral expansiveness around the world:The role of societal factors across 36 countries

International audienceWhat are the things that we think matter morally, and how do societal factors influence this? To date, research has explored several individual-level and historical factors that influence the size of our ‘moral circles.' There has, however, been less attention focused on which societal factors play a role. We present the first multi-national exploration of moral expansiveness—that is, the size of people’s moral circles across countries. We found low generalized trust, greater perceptions of a breakdown in the social fabric of society, and greater perceived economic inequality were associated with smaller moral circles. Generalized trust also helped explain the effects of perceived inequality on lower levels of moral inclusiveness. Other inequality indicators (i.e., Gini coefficients) were, however, unrelated to moral expansiveness. These findings suggest that societal factors, especially those associated with generalized trust, may influence the size of our moral circles