All the King\u27s Men: Slavery and Soldiering at the Cabrits Garrison (1763-1854)

This dissertation investigates the archaeology of Atlantic world wars and slavery on the island of Dominica during the Age of Revolution (c. 1774-1848). Using archival and archaeological evidence from households at the Cabrits Garrison occupied by lower status personnel in the British army, including enslaved laborers and soldiers of African descent, this study attempts two broad goals: (1) to critically examine the anthropological phenomena of African-Caribbean social formation through a study of settlement patterns and material culture, and (2) to write an archaeological history describing the everyday lives of subordinate groups living within the walls of this fort. My analysis is situated within the longer history of conflict and labor that impacted the formation of colonial communities throughout the Atlantic world between the 18th and 19th centuries. I employ a household level approach using intra-site comparisons and analytical approaches to reconstruct occupational histories and social interactions in a period of changing military labor practices. Findings demonstrate the varied and often contradictory nature of colonial identities at living spaces situated within the conceived landscape of British imperialism. Approaching British fortifications in this manner contributes to black Atlantic military history—a lens that works to represent the diversity of these military communities and the tangible and intangible products of their labor

Female Barrenness, Bodily Access and Aromatic Treatments in Seventeenth-Century England

This is an open access article under the terms of the Creative Commons Attribution-NonCommercial-NoDerivs License, CC BY-NC-ND 3.0 which permits use and distribution in any medium, provided the original work is properly cited, the use is non-commercial and no modifications or adaptations are made, see https://creativecommons.org/licenses/by-nc-nd/3.0/.Scholars examining medical practice in early modern England have often remarked upon the complexities of the relationship between male physicians and female patients. It has been noted that ideas of female modesty and concern about the potential erotic nature of contact between patients and practitioners could affect the treatment of certain disorders. This paper contributes to this on-going discussion by examining the use of pungent substances to diagnose and treat female barrenness. Diagnostic tests included in medical treatises could rely upon the woman’s ability to perceive a particular substance. These tests thus put women at the centre of the diagnosis of their disorders and allowed them to negotiate access to their reproductive bodies. Similarly medical practitioners included a range of treatments for infertility that involved the fumes of certain substances entering the womb or surrounding the body. These treatments may have allowed women, and perhaps their medical practitioners, to choose a method of remedy that did not involve the application of external lotions to the genitalia. Thus by considering the multi-sensory nature of medical treatment this paper will highlight that the diversity of remedies advocated in early modern medical texts would perhaps have allowed women to restrict access to their reproductive bodies, while still obtaining diagnosis and treatment.Peer reviewe

‘He would by no means risque his Reputation’: patient and doctor shame in Daniel Turner's De Morbis Cutaneis (1714) and Syphilis (1717)

This article offers a historical corollary to the examination of shame in medical practice by considering the negotiation of shame in the treatment of a stigmatised disease at a time in which surgeons themselves occupied a highly ambivalent social position. It will focus on case studies provided by Daniel Turner (1667–1741), prominent surgeon and later member of the College of Physicians, in his textbooks De Morbis Cutaneis. A Treatise of Diseases Incident to the Skin (1714) and Syphilis. A Practical Dissertation on the Venereal Disease (1717). Turner demonstrates an awareness of the precarious position of both the surgeon and the syphilitic, and devotes significant portions of his text to advising the trainee surgeon on how to manage patients' reticence over disclosure of symptoms, expectations for cure and impudence towards medical authority. In turn, the trainee must manage his own reputation as a moral and medical authority who can treat all distempers, yet without condoning or facilitating the shameful behaviours associated with a sexual disease. Furthermore, shaming plays a key role in enabling Turner to fashion an ideal patient whose successful cure will both respond to and build the surgeon's medical authority and that of the medical field in general