Seeing environmental violence in deep time: perspectives from contemporary Mongolian literature and music

What does it mean to do violence in deep time? How is deep time evoked in our understanding of environmental harm? Environmental transformations have figured prominently in the recent history of Mongolia. Shifts in land use have been associated with severe pasture degradation, and the precarity of herding livelihoods has been a factor accelerating urbanization. Most recently, the intensification of mining activity has been a particular source of social and economic change. These contexts have led to a political and religious reevaluation of human relationships with the land. This article focuses on literary and musical interventions (particularly rap music in the first part of the article and the literary work of G. Mend-Ooyo in the later part) that draw attention to this changing relationship with the environment, which the article portrays as a potential rupture. We explore how these works domesticate deep time, nesting personal histories within the temporal depth of the landscape and crosshatching biographical, mythological, and geologic understandings of time. Yet we then see how this domestication comes to be threatened by developments that sever the relationship between people and land, leading to the disturbing prospect of being left stranded in the face of an inhospitable deep time

Literacy Under Authority: The Mongolian Cultural Campaigns

In the twentieth century, authoritarian states throughout Asia mobilized mass populations to adopt modern subjectivities and national identities. Literacy campaigns and the development of formal education systems were key strategies in shaping these subjectivities and identities, a social process that continues to have enormous material, affective, behavioral, and epistemological ramifications, even long after the eclipse of the authoritarian governments themselves. To contribute more to the understanding about how these massive social projects coerced and persuaded nonurban, pastoral, and semi-nomadic populations, this article explores the 1950s and 1960s Cultural Campaigns in the socialist Mongolian People's Republic (1924–90), which emphasized hygiene, health, literacy, and ideology. Oral history accounts document how the socialist Mongolian state infiltrated the private spaces of Mongolians and shaped their attitudes toward reading and writing and other desirable social goals. Additionally, these accounts suggest ways that pastoral Mongolians subtly resisted and challenged the authority of the socialist Mongolian state

Cosmologies of Freedom and Buddhist Self-Transformation in the Mongolian Gold Rush

This article examines how Mongolian Buddhist monks view the freedom they have experienced since the fall of Soviet socialism in 1990. Whereas the anthropological literature on postsocialism tends to focus on political and economic transformations, I argue that contemporary Mongolian politics points to the coexistence and interdependence of human and nonhuman agents. The article highlights how, in the context of the country's current mining boom, postsocialist politics requires attention to contemporary religious practices and spiritual beings beyond the 'secular'. Considering emerging forms of Buddhist environmentalism, I describe how the freedom projects of Mongolian monks crystallize the intersection of Soviet socialist materialism, neoliberal individualism, and a Buddhist ethics of self-transformation

Ending poverty in Mongolia: From socialism to social development

While recent literature on social welfare has included Asian countries, less is known about low-income and former socialist countries in Central Asia. This article combines a documentary-historical method with a value-critical approach to analyze Mongolia’s social policy response to poverty. Mongolia is unique in Asia because it transformed from nomadic pastoralism to socialism without a phase of capitalist industrial development. The case study found that Mongolia lost social welfare when it transitioned from socialism, a statist model, to market liberalism and multiparty democracy. In the 21st century, Mongolia has been aspiring to promote social development by redirecting mining revenues to a human development fund. Mongolia is potentially an exemplar of social development strategies affirmed at the United Nations Conference for Sustainable Development (Rio+20) regarding a green economy for inclusive growth and poverty elimination. Future social welfare research should consider the importance of sustainability. Key Practitioner Message: Global standards for tracking poverty alleviation will be integrated with sustainability measures beginning in 2015. Mongolia hopes to foster social development and sustainable livelihoods by reinvesting revenues from mining into human capital and health care. To sustain future generations, social policy needs to consider the relationship between natural capital, social capital, and financial capital