190 research outputs found

    Politics of Fear and Attention-Based Politics Promote Donald Trump and Other Right-Wing Autocrats

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    Any society runs on fundamental assumptions about rights, liberty, justice, and routine social processes that are implicitly and explicitly communicated. While these have often been problematic for minority group members, they are now less certain for many Americans and citizens in numerous democratic countries since Donald Trump refused to accept losing the 2020 presidential election and then incited an insurrection against the Congress of the United States on January 6, 2021, just weeks before his term ended. This shift is mainly due to policy changes, such as abolishing the Federal Communications Commission (FCC) Fairness Doctrine in 1987 that facilitated right-wing news organizations like Fox News (Honig, 2019), along with the rise of digital media that altered the communications ecology and promoted disinformation for profit (Benkler; Faris and Roberts, 2018; Benkler et al, 2017; Bennett and Livingston, 2018). These changes were the foundation for President Trump’s weaponizing of fear, especially his rhetoric about murderous illegal immigrants and the pursuit of a multi-billion border wall to keep Americans safe and keep his supporters fearful. Propaganda and false claims about immigrant criminality contribute to Republican supporters’ anger, but most anger is based on deep-seated fears and misinformation

    Politics of Fear and Attention-Based Politics Promote Donald Trump and Other Right-Wing Autocrats

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    La sociedad suele basarse en preconceptos acerca de los derechos individuales, la libertad, la justicia y los procesos que hacen a la vida rutinaria. Los estadounidenses aceptan sin crĂ­tica alguna, ciertas ideas base aun cuando estas sean discriminatorias o invasivas para ciertos colectivos minoritarios. Todo ello es ciertamente desastroso para la democracia legitimando a largo plazo las polĂ­ticas iniciadas por Donald Trump y su administraciĂłn. Por medio de la manipulaciĂłn polĂ­tica del temor, Trump supo imponer una retĂłrica discriminatoria basada en la peligrosidad de los inmigrantes ilegales como asĂ­ tambiĂ©n en la necesidad de construir un muro en la frontera con MĂ©xico con el fin superior de proteger a los estadounidenses. Por medio de noticias falsas, y una propaganda espuria, sus polĂ­ticas recibieron el apoyo del partido Republicano recordando que el resentimiento se nutre de fuerzas profundas como el temor y la desinformaciĂłn.  Any society runs on fundamental assumptions about rights, liberty, justice, and routine social processes that are implicitly and explicitly communicated. While these have often been problematic for minority group members, they are now less certain for many Americans and citizens in numerous democratic countries since Donald Trump refused to accept losing the 2020 presidential election and then incited an insurrection against the Congress of the United States on January 6, 2021, just weeks before his term ended. This shift is mainly due to policy changes, such as abolishing the Federal Communications Commission (FCC) Fairness Doctrine in 1987 that facilitated right-wing news organizations like Fox News (Honig, 2019), along with the rise of digital media that altered the communications ecology and promoted disinformation for profit (Benkler; Faris and Roberts, 2018; Benkler et al, 2017; Bennett and Livingston, 2018). These changes were the foundation for President Trump’s weaponizing of fear, especially his rhetoric about murderous illegal immigrants and the pursuit of a multi-billion border wall to keep Americans safe and keep his supporters fearful. Propaganda and false claims about immigrant criminality contribute to Republican supporters’ anger, but most anger is based on deep-seated fears and misinformation

    Politics of Fear and Attention-Based Politics Promote Donald Trump and Other Right-Wing Autocrats

    Get PDF
    Any society runs on fundamental assumptions about rights, liberty, justice, and routine social processes that are implicitly and explicitly communicated. While these have often been problematic for minority group members, they are now less certain for many Americans and citizens in numerous democratic countries since Donald Trump refused to accept losing the 2020 presidential election and then incited an insurrection against the Congress of the United States on January 6, 2021, just weeks before his term ended. This shift is mainly due to policy changes, such as abolishing the Federal Communications Commission (FCC) Fairness Doctrine in 1987 that facilitated right-wing news organizations like Fox News (Honig, 2019), along with the rise of digital media that altered the communications ecology and promoted disinformation for profit (Benkler; Faris and Roberts, 2018; Benkler et al, 2017; Bennett and Livingston, 2018). These changes were the foundation for President Trump’s weaponizing of fear, especially his rhetoric about murderous illegal immigrants and the pursuit of a multi-billion border wall to keep Americans safe and keep his supporters fearful. Propaganda and false claims about immigrant criminality contribute to Republican supporters’ anger, but most anger is based on deep-seated fears and misinformation

    Pelko ja ahdistus : Nationalistinen ja rasistinen fantasian politiikka

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    Crises have become a new normality. This normality is turned into grounds for the politics of fear. The hegemonic principle of the politics of fear is security. This politics, which invents objects of fear, is intimately linked to the nationalist identity politics shaped by a particular nationalist essence. Racism is an elemental part of the nationalist identity politics. In the text, racism is considered in relation to, on the one hand, fear and anxiety and, on the other hand, the imaginary and symbolic orders and the structure of fantasy. This analysis shows how xenophobic images, nationalist signifiers and racist fantasies create the vicious circles of fear and hate that gives justification for the nationalist identity politics that raises security as the hegemonic organizing principle. To counter the nationalist identity politics, the nationalist and racist fantasy must be traversed. Therefore, an anti-racist politics cannot be based on any pre-given identity. It takes place only as emancipatory events that confront the racists and nationalist fantasy.Peer reviewe

    Climate change adaptation and cross-sectoral policy coherence in southern Africa

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    To be effective, climate change adaptation needs to be mainstreamed across multiple sectors and greater policy coherence is essential. Using the cases of Malawi, Tanzania and Zambia, this paper investigates the extent of coherence in national policies across the water and agriculture sectors and to climate change adaptation goals outlined in national development plans. A two-pronged qualitative approach is applied using Qualitative Document Analysis of relevant policies and plans, combined with expert interviews from non-government actors in each country. Findings show that sector policies have differing degrees of coherence on climate change adaptation, currently being strongest in Zambia and weakest in Tanzania. We also identify that sectoral policies remain more coherent in addressing immediate-term disaster management issues of floods and droughts rather than longer-term strategies for climate adaptation. Coherence between sector and climate policies and strategies is strongest when the latter has been more recently developed. However to date, this has largely been achieved by repackaging of existing sectoral policy statements into climate policies drafted by external consultants to meet international reporting needs and not by the establishment of new connections between national sectoral planning processes. For more effective mainstreaming of climate change adaptation, governments need to actively embrace longer-term cross-sectoral planning through cross-Ministerial structures, such as initiated through Zambia’s Interim Climate Change Secretariat, to foster greater policy coherence and integrated adaptation planning

    Cloning colonialism: Residential development, transnational aspiration, and the complexities of postcolonial India

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    Within this article, we discuss/unpack a speculative international property development born out of a license agreement between the Marylebone Cricket Club (MCC) and real estate investment company, Anglo Indian. The proposed building of twelve cloned, MCC branded, cricket communities in India–targeted to the consumption-based lifestyles of India’s new middle class–is addressed within the context relational to the political, economic, and cultural rationalities of postcolonial India, shifting power dynamics within the international cricket formation, and the associated re-colonisation of cricket-related spaces/bodies. Anglo Indian’s proposed communities are understood as part of a complex assemblage of national and global forces and relations (including, but certainly not restricted to): transnational gentrification; urban (re)development; and, revised understandings of historical and geographic connections between places, governance, and the politics of be(long)ing in branded spaces. This analysis explicates how Anglo Indian’s idealized community development offers a literal and figurative space for embodied performance of “glocal competence” for consumption-based identity projects of the new Indian middle-class (Brosius, 2010, p. 13) through the somewhat ironic mobilization of colonial spatial logics and cultural aesthetics

    Inclusionary control? Theorizing the effects of penal voluntary organizations’ work

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    Recent penal policy developments in many jurisdictions suggest an increasing role for voluntary organizations. Voluntary organizations have long worked alongside penal institutions, but the multifaceted ways their programmes affect (ex-)offenders remain insufficiently understood. This article addresses the implications of voluntary organizations’ work with (ex-)offenders, using original empirical data. It adds nuance to netwidening theory, reframing the effects of voluntary organizations’ work as inclusionary and exclusionary. Exclusionary effects sometimes have inclusionary aspects, and inclusionary effects are constrained by a controlling carceral net. We propose the novel concept of inclusionary control. This is not an alibi for punishment but enables rich analysis of the effects of voluntary organizations’ work, and raises possibilities for change in penal practice
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