Social Situatedness: Vygotsky and Beyond

The concept of ‘social situatedness’, i.e. the idea that the development of individual intelligence requires a social (and cultural) embedding, has recently received much attention in cognitive science and artificial intelligence research. The work of Lev Vygotsky who put forward this view already in the 1920s has influenced the discussion to some degree, but still remains far from well known. This paper therefore aims to give an overview of his cognitive development theory and discuss its relation to more recent work in primatology and socially situated artificial intelligence, in particular humanoid robotics

Affection not affliction: The role of emotions in information systems and organizational change

Most IS research in both the technical/rational and socio-technical traditions ignores or marginalizes the emotionally charged behaviours through which individuals engage in, and cope with the consequences of, IS practice and associated organizational change. Even within the small body of work that engages with emotions through particular conceptual efforts, affections are often conceived as a phenomenon to be eradicated – an affliction requiring a cure. In this paper, I argue that emotions are always implicated in our lived experiences, crucially influencing how we come to our beliefs about what is good or bad, right or wrong. I draw from the theoretical work of Michel Foucault to argue for elaborating current notions of IS innovation as a moral and political struggle in which individuals’ beliefs and feelings are constantly tested. Finally, I demonstrate these ideas by reference to a case study that had considerable emotional impact, and highlight the implications for future work

Theorizing surveillance in the UK crime control field

Drawing upon the work of Pierre Bourdieu and Loic Wacquant, this paper argues that the demise of the Keynesian Welfare State (KWS) and the rise of neo-liberal economic policies in the UK has placed new surveillance technologies at the centre of a reconfigured “crime control field” (Garland, 2001) designed to control the problem populations created by neo-liberal economic policies (Wacquant, 2009a). The paper also suggests that field theory could be usefully deployed in future research to explore how wider global trends or social forces, such as neo-liberalism or bio-power, are refracted through the crime control field in different national jurisdictions. We conclude by showing how this approach provides a bridge between society-wide analysis and micro-sociology by exploring how the operation of new surveillance technologies is mediated by the “habitus” of surveillance agents working in the crime control field and contested by surveillance subjects

Cultural omnivores or culturally homeless? Exploring the shifting cultural identities of the upwardly mobile

The concept of the cultural omnivore has become increasingly influential in cultural sociology. Its proponents argue that it has now become a badge of honour to be eclectic and omnivorous in one’s cultural preferences and explicitly not be seen as an exclusivist cultural ‘snob’. It is even argued that omnivorousness represents a new source of social and cultural capital, enhancing one’s ability to communicate with diverse groups and nurturing greater cultural and political tolerance. Drawing on a large-scale survey of British comedy taste and 24 follow-up interviews, this paper strongly challenges existing representations of the cultural omnivore. Among comedy consumers, I only find omnivorousness among one social group; the upwardly mobile. However, notably, the culture switching of these respondents does not seem to yield the social benefits assumed by other omnivore studies. In contrast, the life histories of these respondents reveals that omnivorousness is more a bi-product of life trajectories - whereby lowbrow comedy taste is established during childhood but then highbrow taste is added as cultural capital resources grow. Significantly, though, this combination of tastes has more negative than positive implications, leaving socially mobile respondents largely uncertain of their cultural identities. While they lack the ‘natural’ confidence to communicate new, more legitimate, tastes as embodied cultural capital, their upwardly mobile trajectory means they are also acutely aware that the tastes of their youth are socially unacceptable and aesthetically inferior. In short, these comedy consumers are more accurately described as culturally homeless, caught with one foot in two different taste cultures

Revisiting transitional metaphors: reproducing inequalities under the conditions of late modernity

This paper focuses on some of the conceptual implications changes in youth transitions over the last 40 years. I argue that changes have often been exaggerated with researchers too enthusiastic to jump on theoretical bandwagons without due regard for empirical evidence. While I suggest that there are important changes that impact on the ways in which social classes are reproduced, involving a perception of increased opportunity and greater scope for individual agency, a degree of class-based convergence and illusions regarding the disappearance of class, I will argue that the new mechanisms lead to the re-establishment of very familiar patterns of socio-economic inequality which can largely be understood by employing established theoretical ideas. While biographical approaches are regarded as useful, the continued use of social class is defended

Reconstructing nation, state and welfare: The transformation of welfare states

About the book: This edited volume provides new empirical evidence of far-reaching changes to welfare states globally, which have changed the boundaries of the 'public' and 'private' domain within the mixed economies of welfare. Various modes of policy intervention are investigated, providing a nuanced account of reforms in the past decade