Modeling the emergence of universality in color naming patterns

The empirical evidence that human color categorization exhibits some universal patterns beyond superficial discrepancies across different cultures is a major breakthrough in cognitive science. As observed in the World Color Survey (WCS), indeed, any two groups of individuals develop quite different categorization patterns, but some universal properties can be identified by a statistical analysis over a large number of populations. Here, we reproduce the WCS in a numerical model in which different populations develop independently their own categorization systems by playing elementary language games. We find that a simple perceptual constraint shared by all humans, namely the human Just Noticeable Difference (JND), is sufficient to trigger the emergence of universal patterns that unconstrained cultural interaction fails to produce. We test the results of our experiment against real data by performing the same statistical analysis proposed to quantify the universal tendencies shown in the WCS [Kay P and Regier T. (2003) Proc. Natl. Acad. Sci. USA 100: 9085-9089], and obtain an excellent quantitative agreement. This work confirms that synthetic modeling has nowadays reached the maturity to contribute significantly to the ongoing debate in cognitive science.Comment: Supplementery Information available here http://www.pnas.org/content/107/6/2403/suppl/DCSupplementa

Context and perceptual salience influence the formation of novel stereotypes via cumulative cultural evolution

We use a transmission chain method to establish how context and category salience influence the formation of novel stereotypes through cumulative cultural evolution. We created novel alien targets by combining features from three category dimensions—color, movement, and shape—thereby creating social targets that were individually unique but that also shared category membership with other aliens (e.g., two aliens might be the same color and shape but move differently). At the start of the transmission chains each alien was randomly assigned attributes that described it (e.g., arrogant, caring, confident). Participants were given training on the alien-attribute assignments and were then tested on their memory for these. The alien-attribute assignments participants produced during test were used as the training materials for the next participant in the transmission chain. As information was repeatedly transmitted an increasingly simplified, learnable stereotype-like structure emerged for targets who shared the same color, such that by the end of the chains targets who shared the same color were more likely to share the same attributes (a reanalysis of data from Martin et al., 2014 which we term Experiment 1). The apparent bias toward the formation of novel stereotypes around the color category dimension was also found for objects (Experiment 2). However, when the category dimension of color was made less salient, it no longer dominated the formation of novel stereotypes (Experiment 3). The current findings suggest that context and category salience influence category dimension salience, which in turn influences the cumulative cultural evolution of information.<br/

On natural selection and Hume's second problem

David Hume's famous riddle of induction implies a second problem related to the question of whether the laws and principles of nature might change in the course of time. Claims have been made that modern developments in physics and astrophysics corroborate the translational invariance of the laws of physics in time. However, the appearance of a new general principle of nature, which might not be derivable from the known laws of physics, or that might actually be a non-physical one (this means completely independent of physical science) supports the notion that the course of nature can change in time. Here it is argued that natural selection satisfies the criteria that identify a general principle of nature which so far, appears to be non-derivable from the known laws of physics and therefore, it is likely that it arose in the course of time, thus leaving open again the quest for a true solution to Hume's second problem

Modeling category coordination: Comments and complications

Consideration of color alone can give a misleading impression of the three approaches to category coordination: the nativist, empiricist and culturalist models. Empiricist models can benefit from a wider range of correlational information in the environment. Also, all three approaches may explain a set of perceptual categories within the human repertoire. Finally, a suggestion is offered for supplementing the naming game by varying the social status of agents

Dynamic facial expressions of emotion transmit an evolving hierarchy of signals over time

Designed by biological and social evolutionary pressures, facial expressions of emotion comprise specific facial movements to support a near-optimal system of signaling and decoding. Although highly dynamical, little is known about the form and function of facial expression temporal dynamics. Do facial expressions transmit diagnostic signals simultaneously to optimize categorization of the six classic emotions, or sequentially to support a more complex communication system of successive categorizations over time? Our data support the latter. Using a combination of perceptual expectation modeling, information theory, and Bayesian classifiers, we show that dynamic facial expressions of emotion transmit an evolving hierarchy of “biologically basic to socially specific” information over time. Early in the signaling dynamics, facial expressions systematically transmit few, biologically rooted face signals supporting the categorization of fewer elementary categories (e.g., approach/avoidance). Later transmissions comprise more complex signals that support categorization of a larger number of socially specific categories (i.e., the six classic emotions). Here, we show that dynamic facial expressions of emotion provide a sophisticated signaling system, questioning the widely accepted notion that emotion communication is comprised of six basic (i.e., psychologically irreducible) categories, and instead suggesting four

Four not six: revealing culturally common facial expressions of emotion

As a highly social species, humans generate complex facial expressions to communicate a diverse range of emotions. Since Darwin’s work, identifying amongst these complex patterns which are common across cultures and which are culture-specific has remained a central question in psychology, anthropology, philosophy, and more recently machine vision and social robotics. Classic approaches to addressing this question typically tested the cross-cultural recognition of theoretically motivated facial expressions representing six emotions, and reported universality. Yet, variable recognition accuracy across cultures suggests a narrower cross-cultural communication, supported by sets of simpler expressive patterns embedded in more complex facial expressions. We explore this hypothesis by modelling the facial expressions of over 60 emotions across two cultures, and segregating out the latent expressive patterns. Using a multi-disciplinary approach, we first map the conceptual organization of a broad spectrum of emotion words by building semantic networks in two cultures. For each emotion word in each culture, we then model and validate its corresponding dynamic facial expression, producing over 60 culturally valid facial expression models. We then apply to the pooled models a multivariate data reduction technique, revealing four latent and culturally common facial expression patterns that each communicates specific combinations of valence, arousal and dominance. We then reveal the face movements that accentuate each latent expressive pattern to create complex facial expressions. Our data questions the widely held view that six facial expression patterns are universal, instead suggesting four latent expressive patterns with direct implications for emotion communication, social psychology, cognitive neuroscience, and social robotics

Language and Culture

Language pervades social life. It is a primary means by which we gain access to the contents of others\u27 minds and establish shared understanding of the reality. Meanwhile, there is an enormous amount of linguistic diversity among human populations. Depending on what counts as a language, there are 3,000 to 10,000 living languages in the world, although a quarter of the world’s languages have fewer than 1,000 speakers and half have fewer than 10,000 (Crystal, 1997). Not surprisingly, a key question in culture and psychology research concerns the role of language in cultural processes. The present chapter focuses on two issues that have received by far the greatest amount of research attention from cultural researchers. First, how does language and human cultures co-evolve? Second, what are the non-linguistic cognitive effects of using a certain language? Does speaking different languages orient individuals to see and experience the external reality differently? The scope of the present chapter does not permit a comprehensive review of all pertinent research; only a selected sample of studies will be used to illustrate the main ideas in the present chapter

Relatively Speaking: An Account of the Relationship between Language and Thought in the Color Domain

This chapter is divided into six sections. The first sets out the background of the debate about the relationship between language and cognition in the color domain. The second explains how recent studies of color recognition employing visual search tasks have clarified this relationship. This section also argues that these studies point to the existence of two separate systems that influence perception and categorization of color; one of which is linguistically based, and one of which is not affected by language. The third section critically evaluates recent claims that there are similarities between color terms in the world's languages that point to the existence of color universals. The fourth section examines children's color term acquisition in an attempt to trace the mechanisms bywhich color categories are acquired. It also discusses whether infants have an innate prepartitioned organization of color categories that is overridden during the learning process. The two final sections outline some outstanding questions, note some methodological constraints on the conclusions that can be drawn from the accumulated evidence, and argue that much more empirical investigation is still needed in this field