Directional adposition use in English, Swedish and Finnish

Directional adpositions such as to the left of describe where a Figure is in relation to a Ground. English and Swedish directional adpositions refer to the location of a Figure in relation to a Ground, whether both are static or in motion. In contrast, the Finnish directional adpositions edellä (in front of) and jäljessä (behind) solely describe the location of a moving Figure in relation to a moving Ground (Nikanne, 2003). When using directional adpositions, a frame of reference must be assumed for interpreting the meaning of directional adpositions. For example, the meaning of to the left of in English can be based on a relative (speaker or listener based) reference frame or an intrinsic (object based) reference frame (Levinson, 1996). When a Figure and a Ground are both in motion, it is possible for a Figure to be described as being behind or in front of the Ground, even if neither have intrinsic features. As shown by Walker (in preparation), there are good reasons to assume that in the latter case a motion based reference frame is involved. This means that if Finnish speakers would use edellä (in front of) and jäljessä (behind) more frequently in situations where both the Figure and Ground are in motion, a difference in reference frame use between Finnish on one hand and English and Swedish on the other could be expected. We asked native English, Swedish and Finnish speakers’ to select adpositions from a language specific list to describe the location of a Figure relative to a Ground when both were shown to be moving on a computer screen. We were interested in any differences between Finnish, English and Swedish speakers. All languages showed a predominant use of directional spatial adpositions referring to the lexical concepts TO THE LEFT OF, TO THE RIGHT OF, ABOVE and BELOW. There were no differences between the languages in directional adpositions use or reference frame use, including reference frame use based on motion. We conclude that despite differences in the grammars of the languages involved, and potential differences in reference frame system use, the three languages investigated encode Figure location in relation to Ground location in a similar way when both are in motion. Levinson, S. C. (1996). Frames of reference and Molyneux’s question: Crosslingiuistic evidence. In P. Bloom, M.A. Peterson, L. Nadel & M.F. Garrett (Eds.) Language and Space (pp.109-170). Massachusetts: MIT Press. Nikanne, U. (2003). How Finnish postpositions see the axis system. In E. van der Zee & J. Slack (Eds.), Representing direction in language and space. Oxford, UK: Oxford University Press. Walker, C. (in preparation). Motion encoding in language, the use of spatial locatives in a motion context. Unpublished doctoral dissertation, University of Lincoln, Lincoln. United Kingdo

Zhang Yimou's 'Blood simple':cannibalism, remaking and translation in world cinema

Zhang Yimou’s A Woman, A Gun and A Noodle Shop (2009) remakes the Coen brothers’ Blood Simple (1984) in a way that re-imagines the earlier film in a Chinese setting, adapting and recreating the narrative, but the film cannot be regarded as being aimed solely at a Chinese audience, as it was also released in the United States and United Kingdom. Drawing from translation studies and film studies, this article analyses how Zhang’s film adapts its source material, particularly its tendency to make explicit elements that were left implicit in the source text. The idea of cannibalization, from Brazilian modernist theory, helps explain the ambiguous orientation of the remake as both homage to and localization of the source text. This hybridity was not well received by American audiences and shows how the movie’s connection to both Zhang and the Coens leads to a dual voice in the film. The analysis demonstrates how translation and cross-cultural adaptation enrich ideas of world cinema

The cultural fabric of human causal cognition

Causal cognition emerges early in development and confers an important advantage for survival. But does this mean that it is universal in humans? Our cross-disciplinary review suggests a broad evolutionary basis for core components of causal cognition but also underlines the essential role of culturally transmitted content as being uniquely human. The multiple ways in which both content and the key mechanisms of cultural transmission generate cultural diversity suggest that causal cognition in humans is not only colored by their specific cultural background but also shaped more fundamentally by the very fact that humans are a cultural species.acceptedVersio

Causal Asymmetry Across Cultures: Assigning Causal Roles in Symmetric Physical Settings

Causal cognition in the physical domain has been treated for a long time as if it were (1) objective and (2) independent of culture. Despite some evidence to the contrary, however, these implicit assumptions have been rarely ever explored systematically. While the pervasive tendency of people to consider one of two equally important entities as more important for bringing about an effect (as reported by White, 2006) meanwhile provides one type of counter-evidence for the first assumption, respective findings remained mute to the second. In order to scrutinize how robust such tendencies are across cultures – and, if not, on which aspects of culture they may depend – we asked German and Tongan participants to assign prime causality in nine symmetric settings. For most settings, strong asymmetries in both cultures were found, but not always in the same direction, depending on the task content and by virtue of the multifaceted character of “culture.” This indicates that causal asymmetries, while indeed being a robust phenomenon across cultures, are also modulated by task-specific properties (such as figure–ground relations), and are subject to cultural influences

Linguistic Structures and Economic Outcomes

Linguistic structures have recently started to attract attention from economists as determinants of economic phenomena. This paper provides the first comprehensive review of this nascent literature and its achievements so far. First, we explore the complex connections between language, culture, thought and behaviour. Then, we summarize the empirical evidence on the relationship between linguistic structures and economic and social outcomes. We follow up with a discussion of data, empirical design and identification. The paper concludes by discussing implications for future research and policy

Troping the Enemy: Metaphor, Culture, and the Big Data Black Boxes of National Security

This article considers how cultural understanding is being brought into the work of the Intelligence Advanced Research Projects Activity (IARPA), through an analysis of its Metaphor program. It examines the type of social science underwriting this program, unpacks implications of the agency’s conception of metaphor for understanding so-called cultures of interest, and compares IARPA’s to competing accounts of how metaphor works to create cultural meaning. The article highlights some risks posed by key deficits in the Intelligence Community\u27s (IC) approach to culture, which relies on the cognitive linguistic theories of George Lakoff and colleagues. It also explores the problem of the opacity of these risks for analysts, even as such predictive cultural analytics are becoming a part of intelligence forecasting. This article examines the problem of information secrecy in two ways, by unpacking the opacity of “black box,” algorithm-based social science of culture for end users with little appreciation of their potential biases, and by evaluating the IC\u27s nontransparent approach to foreign cultures, as it underwrites national security assessments

Public Accountability: Performance Measurement, The Extended State, And The Search For Trust

In an Academy partnership with the Kettering Foundation, National Academy of Pubic Administration Fellows Melvin J. Dubnick and H. George Frederickson have completed a study of accountability. The study, Public Accountability: Performance Measurement, The Extended State, and the Search for Trust, is a treatment of the strengths and weaknesses of contemporary applications of accountability to public affairs. The working title of the study was Public Accountability: From Ambulance Chasing to Accident Prevention, but that title was thought to lack the dignity such an important subject deserves. Dubnick and Frederickson challenge the often assumed relationship between performance measurement and accountability. They give special attention to accountability challenges associated with the outsourcing of government work, what they call the Extended State. And, they provide examples of effective public accountability in the context of high trust public-private partnerships

Film Adaption and Transnational Cultures or Production: The Case of Guillermo Arriaga

The circulation of Latin American cinema in a transnational context has widened the options that actors and directors from the region have regarding their involvement in the different aspects of film production. In order to analyze Guillermo Arriaga’s transnational career as a writer of novels and screenplays I contrast his work with that of other writers and filmmakers who have participated in both the cinematic and literary fields. The fact that Arriaga has crossed the lines between writing, adapting, and directing his own works in Spanish and English leads me to review the current relations of film and literature in general. Finally, by comparing Arriaga’s novels and films, I propose that the contemporary practice of film adaptation contributes to the “flexibilization” in the roles writers, actors, and directors play in filmmaking and in the circulation of cultural capital between film and literature in the current media markets

Lived religion as an emerging field: an assessment of its contours and frontiers

Over the last three decades, lived religion has emerged as a distinct field of study, with an identifiable “canon” of originating sources. With this body of work reaching maturity, a critical assessment is in order. This study analyzes sixty-four journal articles published in English, since 1997, which have used either “lived religion” or “everyday religion” in their titles, abstracts, or keywords. We find that the field has largely been defined by what it excludes. It includes attention to laity, not clergy or elites; to practices rather than beliefs; to practices outside religious institutions rather than inside; and to individual agency and autonomy rather than collectivities or traditions. Substantively, the focus on practice has encompassed dimensions of embodiment, discourse and materiality; and I argue here that these substantive foci can form the analytical structure for expanding the domain of lived religion to include the traditions and institutions that have so far largely been excluded from study. In doing so, lived religion’s attention to gender, power, and previously-excluded voices must be maintained. But that task cannot be accomplished without continuing to expand the field beyond the still-limited geographic and religious terrain it has so far covered