People protest for many reasons, yet we don’t know how effective protests are

On the 17th October, over 20,000 people marched on Parliament Square in London. Why do people take to the streets, and does it make a difference? Interwoven issues of grievances, efficacy, identity, emotions and social embeddedness help answer why. However, there’s a gap in our understanding of when and how demonstrations affect political agendas. Here, Jacquelien van Stekelenburg identifies key mechanisms which have both direct and indirect effects on important players

International support for the Arab uprisings: Understanding sympathetic collective action using theories of social dominance and social identity

Inspired by the popular Arab protests against oppressive regimes that began in 2010, people around the world protested in sympathy with the Arab peoples. The present research draws on two major theories of intergroup relations to develop an initial integrative model of sympathetic collective action. We incorporate social dominance theory’s (SDT) concept of (rejectionist) legitimizing myths with the solidarity and emotional mediation concept of the social identity model of collective action (SIMCA) to understand motivations for sympathetic collective action among bystanders. Using data from 12 nations (N = 1,480), we tested three models: (a) SIMCA (i.e., solidarity, anger, and efficacy), (b) a social dominance theory model of collective action (i.e., social dominance orientation and ideologies concerning Arab competence), and (c) an integrated model of sympathetic collective action combining both theories. Results find the greatest support for an integrated model of collective action. Discussion focuses on theoretical pluralism and suggestions for future research

Political values and extra-institutional political participation: The impact of economic redistributive and social libertarian preferences on protest behaviour

Previous studies have found that left-wing and libertarian individuals are more likely to engage in extra-institutional political activism. However, due to a lack of suitable data, studies to date have not analysed the relative influence of economic redistributive and social libertarian values for the intensity of protest participation. By analysing data from a unique cross-national dataset on participants in mass demonstrations in seven countries, this article addresses this gap in the literature and provides evidence of the relative impact of economic redistributive and social libertarian values in explaining different degrees of protest participation. We show that there are divergent logics underpinning the effect of the two value sets on extra-institutional participation. While both economically redistributive and libertarian social values support extra-institutional participation, economically redistributive protesters are mobilized to political action mainly through organizations, whereas the extra-institutional participation of social libertarian protesters is underpinned by their dissatisfaction with the workings of democracy

Telling the collective story? Moroccan-Dutch young adults’ negotiation of a collective identity through storytelling

Researchers taking a social constructionist perspective on identity agree that identities are constructed and negotiated in interaction. However, empirical studies in this field are often based on interviewer–interviewee interaction or focus on interactions with members of a socially dominant out-group. How identities are negotiated in interaction with in-group members remains understudied. In this article we use a narrative approach to study identity negotiation among Moroccan-Dutch young adults, who constitute both an ethnic and a religious (Muslim) minority in the Netherlands. Our analysis focuses on the topics that appear in focus group participants’ stories and on participants’ responses to each other’s stories. We find that Moroccan-Dutch young adults collectively narrate their experiences in Dutch society in terms of discrimination and injustice. Firmly grounded in media discourse and popular wisdom, a collective narrative of a disadvantaged minority identity emerges. However, we also find that this identity is not uncontested. We use the concept of second stories to explain how participants negotiate their collective identity by alternating stories in which the collective experience of deprivation is reaffirmed with stories in which challenging or new evaluations of the collective experience are offered. In particular, participants narrate their personal experiences to challenge recurring evaluations of discrimination and injustice. A new collective narrative emerges from this work of joint storytelling

Relative deprivation and inequalities in social and political activism

In this paper we analyse whether relative deprivation has divergent effects on different types of social and political action. We expect that it will depress volunteering with parties as well as different types of conventional political participation more generally while stimulating volunteering with anti-cuts organisations and engagement in various kinds of protest activism. There is little research into how relative deprivation impacts on different types of social and political action from the wide range of activities available to citizens in contemporary democracies as well as into how this relationship might vary based on the wider economic context. While many studies construct scales, we examine participation in specific activities and associations, such as parties or anti-cuts organisations, voting, contacting, demonstrating and striking to show that deprivation has divergent effects that depart from what is traditionally argued. We apply random effects models with cross-level interactions utilizing an original cross-national European dataset collected in 2015 (N = 17,667) within a collaborative funded-project. We show that a negative economic context has a mobilizing effect by both increasing the stimulating effect of relative deprivation on protest activism as well as by closing or reversing the gap between resource-poor and resource-rich groups for volunteering with parties and voting

How does protesting work in the age of social media?

The recognizable hashtags #BlackLivesMatter, #RefugeesWelcome and #BringBackOurGirls offer just a few examples of how online platforms are increasingly used to accelerate the growth of political and social movements. In recent years, social media has changed the way in which activists are able to organize themselves, promote their message and mobilize support globally for physical demonstrations. However, while social media has an obvious role in raising the profile of particular issues, are online tools such as petitions and hashtags more effective than traditional methods in affecting real change and impacting policy outcomes? Or are those involved simply ‘clicktivists’ who show no more commitment than pressing a button? Professor Jacquelien van Stekelenburg argues that while online networks have increased political participation, by allowing participants to frame their ideas through interactions with allies and opponents, physical protests remain vital to achieving change in the age of social media. During the discussion, she outlines how online and offline campaigns can be effectively combined to deliver maximum political impact

Social Movement Theory: Past, Present and Prospects

Mobilization against apartheid in South Africa, the campaign against blood diamonds, the women's movement in Liberia where Africa's first female head of State was elected in 2005 - these are all examples of socially based movements that have had a major effect on Africa's recent history. Yet the most influential theories concerning social movements worldwide have paid little heed to Africa. This volume draws together contributions on social movements in Africa, setting empirical studies alongside a couple of theoretical chapters. The volume is the outcome of a conference held in Leiden on 23-24 October 2008. Contents: Theoretical perspectives: Introduction: African social movements or social movements in Africa? (Stephen Ellis & Ineke van Kessel); Social movement theory: past, present & prospects (Jacquelien van Stekelenburg & Bert Klandermans); Speaking to global debates through a national and continental lens: South African and African social movements in comparative perspective (Adam Habib & Paul Opoku-Mensah). Case studies: African civil society, 'blood diamonds' and the Kimberley process (Lansana Gberie); The Islamic Courts Union: the ebb and flow of a Somali Islamist movement (Jon Abbink); Liberia's women acting for peace: collective action in a war-affected country (Veronika Fuest); Nurtured from the pulpit: the emergence and growth of Malawi's democracy movement (Boniface Dulani); Bare-foot activists: transformations in the Haratine movement in Mauritania (Zekeria Ould Ahmed Salem); An Islamic social movement in contemporary West Africa: NASFAT of Nigeria (Benjamin Soares); The United Democratic Front's legacy in South Africa: mission accomplished or vision betrayed? (Ineke van Kessel); 'Campus cults' in Nigeria: the development of an anti-social movement (Stephen Ellis)