Power Oligarchy: The Game of Cartel in Cooking Oil Scarcity

Allegations related to the cartel arise every time Indonesia experiences a shortage of cooking oil. The study aims to discuss the causes of the scarcity of cooking oil in Indonesia. Is it because of Permendagri Number 06 of 2022 or because of a cartel or is it caused by an artificial scarcity made by a syndicate? And whether this cartel and scarcity have anything to do with it. The study used qualitative research. The study uses normative or socio legal by analyzing relevant sources and news related to the scarcity of cooking oil. The results showed that the cause of the scarcity of cooking oil was the highest retail price which was marked by the issuance of Permendagri No. 6 of 2022, the law of one price which causes arbitrage, artificial scarcity by businessman, panic buying among the public, conditional sales and distribution problems. The relationship between the cartel and the scarcity of cooking oil lies in its complex and non-transparent distribution to consumers. The cartel group restrains the widely circulated cooking oil products with HRP because the businessman will lose out automatically if sold at HRP. Therefore, businessman withdraw products from the market and resulting in scarcity

Justice, Mediation, and Kalosara Custom of the Tolaki Community in Southeast Sulawesi from the Perspective of Islamic Law

The existence of customary law has been less a concern as a source in the law enforcement process for law enforcers. The Tolaki community in Southeast Sulawesi has a custom capable of resolving legal disputes called kalosara. This study aims to examine the customary role of the Kalosara in resolving land disputes to create justice and social order in society. This empirical legal study used the sociological theory of law and benefit in Islamic law. Data were collected by means of in-depth interview and literature review. The results of the study revealed that the Kalosara that has become a customary law or living law in society has played a role in resolving cases through mediation. The Kalosara customarily carried out through a mediation process has been able to mitigate internal cases of the indigenous people. Dispute resolution resolved in terms of land cases has also succeeded in creating social order in society. The philosophical principles in the Kalosara consist of ate pute penao moroha (chastity and justice), the values that are able to bind the parties to the disputes in a customary way to create justice. Theoretically, the social function of the customary law in society is to realize social harmonization so that disputes and conflicts can be avoided. In the context of the Islamic law, creating harmony and social order in society is one of the main goals

Betawi Ulama's Perception of The XXI Century Against Contraception Law Controversy in Population Control

Legal issues regarding contraception and population control efforts to limit births and reduce overcrowding have not been without controversy. Differences in using naqli arguments and scientific, medical, and even political arguments make the discourse on family planning still hotly debated. This research will identify how Betawi Ulama's response in the XXI century to the law on the use of contraceptives and birth control through population control, along with the arguments and legal methods, they used to analyze the factors behind it and collect theoretical and empirical data related to social impacts/implications, from the Betawi Ulama's response to enacting the law on contraception and population control. The conclusion of this study will explain the positions, thoughts, and religious perspectives of Betawi Ulama in understanding various problems of Islamic law. Tend to think that is exclusive, inclusive, or moderate, especially in addressing the controversies of family planning law? This study took the capital city of DKI Jakarta as the sampling location, considering that the densest population in the country is in Jakarta, and it is very heterogeneous in terms of diversity and community characteristics. Population census data in 2010 shows that the capital city of DKI Jakarta is the largest city with the most populous population in Indonesia, around 9.6 million people. This research uses logical thinking, analysis with logic, induction, deduction, analogy, comparison and the like. The data in this study will be obtained through observation techniques, in-depth interviews with resource persons, and documentation

Dominasi Majelis Taklim: Menakar Transformasi Paham Radikalisme

Majlis ta'lim as the gateway for Islamic education that must face the problems that arise due to the development of an increasingly globalized world, is required to continue to improve its quality so that it can play a bigger role in bridging the gap between the real conditions of Muslims, so that it is reflected and realized a knowledge and Islamic social action. The process is ideally balanced with mental and character cultivation that enables the members of the assembly to be able to face life's problems. Mental and character that has been internalized within will become whole and unified in the soul, thus forming personal integrity. The notion of radicalism which leads to terrorism is an important understanding for the people in the city of Kendari. Community contact with radicalism is certainly not something that appears by itself in the midst of society. The notion of radicalism arises because of the communication process of conversations with others, both discussions about politics, economics, and various things, especially discussions about the understanding of religion which recently have very sharp differences and one of the places where religious understanding is studied is the Taklim Council. This study uses a qualitative method with a descriptive analytical approach. Data sources are primary and secondary data sources. Data collection methods used are observation, interviews and documentation with sampling techniques. This study shows three stages in dealing with the understanding of radicalism through the taklim assembly, first starting with the form of conciliation with the materials presented later by the taklim board administrators, so that it is not only jihad material through suicide bombings but studies that are mutual respect and respect between each other, especially inter-religious people. Second, the approach of the Taklim Council towards Radicalism is through reforming the assembly which is not known by the MUI management, both city and provincial administrators. Third, involve stakeholders and related agencies who are concerned about eradicating terrorism and radicalism

Asas Hukum Ekonomi Syariah: Menilik Praktik Perjanjian Lisan Pembuatan Batu Merah di Desa Kota Bangun

Tujuan penelitian ini adalah untuk membahas penyebab munculnya praktik perjanjian lisan di Desa Kota Bangun dan analisis perjanjian lisan melalui asas yang terdapat dalam Kompilasi Hukum Ekonomi Syariah. Penulis menggunakan jenis penelitian lapangan dan teknik pengumpulan data berupa observasi dan wawancara. Adapun teknik pengambilan sampel adalah purposive sampling. Analisis data dilakukan dengan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukan penyebab munculnya praktik perjanjian lisan di Desa Kota Bangun dikarenakan rasa kepercayaan yang tinggi, hubungan kedekatan (orang dikenal/tetangga), rasa iba, saling membutuhkan dan kebiasaan masyarakat setempat. Adapun asas yang terdapat digunakan untuk menilik kasus ini didasarkan asas yang terdapat pada Kompilasi Hukum Ekonomi Syariah yang berjumlah 13 asas yaitu Asas Ikhtiar (Suka Rela), Asas Amanah (Menepati Janji), Asas Ikhtiyati (Asas Kehati-hatian), Asas Luzum (Tidak Berubah), Asas Saling Menguntungkan, Asas Taswiyah (Kesetaraan), Asas Transparansi, Asas Kemampuan, Asas Taysiir (Kemudahan), Asas I'tikad Baik, Asas Sebab yang Halal, Asas Al-Hurriyyah (Kebebasan) dan Asas Al-Kitabah (Tertulis).The aim of the study are to discuss the causes of the emergence of the practice of unwritten agreements in Kota Bangun and to analyze unwritten agreements through the principles contained in the Sharia Economic Law Compilation. The author uses the type of field research and data collection techniques in the form of observation and interviews. The sampling technique is purposive sampling. Data analysis was carried out by data reduction, data presentation, and drawing conclusions. The results showed that the cause of the emergence of the practice of unwritten agreements in Kota Bangun were due to a high sense of trust, close relationships (known people/neighbours), compassion, mutual need and local community habits. The principles that are used to examine this case are based on the principles contained in the Compilation of Sharia Economic Law, which consists of 13 principles, namely the principle of endeavor (voluntarily), the principle of trust (keeping promises), the principle of Ikhtiyati (prudence), the principle of Luzum (not Change), the principle of mutual benefit, the principle of taswiyah (equality), the principle of transparency, the principle of ability, the principle of taysiir (convenience), the principle of good faith, the principle of halal causes, the principle of al-hurriyyah (freedom) and the principle of al-Kitabah (written)

Safeguarding Consumers: The Role of Industry and Trade Office in Countering Monopolistic Practices and Ensuring Business Protection

This research investigates (1) the significance and function of the consumer protection and anti-monopoly division within the Industry and Trade Office in supporting business entities, and (2) the measures that the Industry and Trade Office should adopt moving forward to address regulatory needs, particularly concerning anti-monopoly and business competition, in Kendari. This study employs Conflict Theory and Symbolic Interaction Theory as its theoretical framework. The findings reveal that (1) the relevant division plays a crucial role in conducting Consumer Protection Socialization as a program managed by the Industry and Trade Office of Southeast Sulawesi Province, involving business entities, consumers, community members, and university students; (2) activities centered around consumer protection and anti-monopoly implemented by the relevant division are as described by the Head of the Consumer Protection and Trade Order Division: The Consumer Protection Monitoring System serves as a medium for consumer complaints and information related to consumer protection to be integrated into the system at the Provincial Office responsible for trade, aiming to enhance service to consumers in lodging complaints from those who feel wronged

Global Retinoblastoma Presentation and Analysis by National Income Level.

Importance: Early diagnosis of retinoblastoma, the most common intraocular cancer, can save both a child's life and vision. However, anecdotal evidence suggests that many children across the world are diagnosed late. To our knowledge, the clinical presentation of retinoblastoma has never been assessed on a global scale. Objectives: To report the retinoblastoma stage at diagnosis in patients across the world during a single year, to investigate associations between clinical variables and national income level, and to investigate risk factors for advanced disease at diagnosis. Design, Setting, and Participants: A total of 278 retinoblastoma treatment centers were recruited from June 2017 through December 2018 to participate in a cross-sectional analysis of treatment-naive patients with retinoblastoma who were diagnosed in 2017. Main Outcomes and Measures: Age at presentation, proportion of familial history of retinoblastoma, and tumor stage and metastasis. Results: The cohort included 4351 new patients from 153 countries; the median age at diagnosis was 30.5 (interquartile range, 18.3-45.9) months, and 1976 patients (45.4%) were female. Most patients (n = 3685 [84.7%]) were from low- and middle-income countries (LMICs). Globally, the most common indication for referral was leukocoria (n = 2638 [62.8%]), followed by strabismus (n = 429 [10.2%]) and proptosis (n = 309 [7.4%]). Patients from high-income countries (HICs) were diagnosed at a median age of 14.1 months, with 656 of 666 (98.5%) patients having intraocular retinoblastoma and 2 (0.3%) having metastasis. Patients from low-income countries were diagnosed at a median age of 30.5 months, with 256 of 521 (49.1%) having extraocular retinoblastoma and 94 of 498 (18.9%) having metastasis. Lower national income level was associated with older presentation age, higher proportion of locally advanced disease and distant metastasis, and smaller proportion of familial history of retinoblastoma. Advanced disease at diagnosis was more common in LMICs even after adjusting for age (odds ratio for low-income countries vs upper-middle-income countries and HICs, 17.92 [95% CI, 12.94-24.80], and for lower-middle-income countries vs upper-middle-income countries and HICs, 5.74 [95% CI, 4.30-7.68]). Conclusions and Relevance: This study is estimated to have included more than half of all new retinoblastoma cases worldwide in 2017. Children from LMICs, where the main global retinoblastoma burden lies, presented at an older age with more advanced disease and demonstrated a smaller proportion of familial history of retinoblastoma, likely because many do not reach a childbearing age. Given that retinoblastoma is curable, these data are concerning and mandate intervention at national and international levels. Further studies are needed to investigate factors, other than age at presentation, that may be associated with advanced disease in LMICs

Kontribusi MAPPESOMPAE STAIN Watampone terhadap Pelestarian Lingkungan Hidup menurut Hukum Islam di Kabupaten Bone

Tesis ini membahas “Kontribusi MAPPESOMPAE STAIN Watampone Terhadap Pelestarian Lingkungan Hidup Menurut Hukum Islam Di Kabupaten Bone.” Tujuan penelitian ini adalah mengetahui pelestarian lingkungan hidup di Kabupaten Bone, mendeskripsikan bentuk-bentuk kontribusi MAPPESOMPAE STAIN Watampone terhadap pelestarian lingkungan hidup menurut hukum Islam di Kabupaten Bone dan mengeksplanasikan faktor pendukung dan penghambat yang dihadapi MAPPESOMPAE STAIN Watampone serta solusinya. Penelitian berlokasi di Unit Kegiatan Mahasiswa MAPPESOMPAE STAIN Watampone dengan teknik pengumpulan data riset lapangan, meliputi teknik observasi, wawancara, dan dokumentasi. Pendekatan yang digunakan adalah pendekatan teologi normatif, yuridis, historis, sosiologis dan filosofis. Adapun sumber data dipilih secara purposive dan bersifat snowball sampling. Data yang diperoleh dianalisis dengan reduksi data, penyajian data, dan verifikasi. Hasil penelitian menunjukkan pelestarian lingkungan hidup di Kabupaten Bone telah direalisasikan oleh berbagai pihak, namun upaya tersebut masih terbilang minim dengan lahan konservasi hanya 104.340 Ha di 3 kecamatan dari 27 kecamatan di Kabupaten Bone. Dilihat dari segi fungsi atau status lahan yang berorientasi pada pelestarian lingkungan hidup hanya 34.117 Ha atau 25% dari total lahan 139.608 Ha. MAPPESOMPAE STAIN Watampone telah berkontribusi terhadap pelestarian lingkungan hidup di Kabupaten Bone melalui program perekrutan & peningkatan kualitas, bakat dan minat Anggota MAPPESOMPAE STAIN Watampone meliputi pendidikan dasar, pendidikan lanjutan, kajian kealaman dan pengajian, pelatihan advokasi lingkungan, pelatihan administrasi umum dan ekspedisi. Terkhusus untuk program tersebut dapat dikategorikan h}ifz} aql, yaitu memberikan ruang untuk mengeluarkan ide pemikiran yang kreatif, inovatif dan realistis; Pengembangan dan peningkatan akses informasi SDA dan LH meliputi penyusunan laporan, pemanfaatan IT dan penyuluhan lingkungan. Hal tersebut sesuai dengan Q.S. Al- ‘As}ri/103: 3. dan kaidah fikih ;دَرْءُ المَفَاسِ د أَوْليَ مِنْ جَلْبِ المَصَالِح Program peningkatan efektifitas pengelolaan, konservasi dan rehabilitasi sumber daya alam meliputi pembibitan, reboisasi dan monitoring. Program ini sesuai dengan anjuran Islam untuk menghidupkan lahan yang mati (,)إِحْيَاءُ المَوَاتmembentuk lahan konservasi ( ,)حمِ َىdan menjaga eksistensi hewan serta mencegah kerusakan LH (Q.S. AlRum/30: 41); Progam peningkatan peranan dalam pengelolaan sumber daya alam danpelestarian fungsi lingkungan hidup meliputi pembentukan dan pembinaanxix MAPALA dan SISPALA, pendidikan LH untuk anak usia dini, bakti sosial, kerjasama antar lembaga/instansi, pengawasan terpadu terhadap industri, seminar lingkungan dan program partisipasi. Hal tersebut relevan dengan mewujudkan amar makruf nahi mungkar (Q.S. Al-Taubah/9: 71). Muatan hukum Islam yang terdapat pada program tersebut dikategorikan sebagai hifz al-biah yang mencakup semua aldaruriyah al-khamsa. Faktor-faktor yang memengaruhi pelestarian lingkungan hidup di Kabupaten Bone adalah rendahnya pemahaman dan kesadaran masyarakat tentang pelestarian lingkungan hidup; Kebijakan pengelolaan lingkungan hidup di Kabupaten Bone belum optimal; Penerapan teknologi yang tidak ramah lingkungan dan komunikasi yang tidak terjalin antara stake holders; dan pergantian sturktur pemerintahan serta melekatnya stigma negatif terhadap perilaku mahasiswa pencinta alam. Solusi terhadap pelestarian lingkungan hidup adalah reinterpretasi paradigma kepencintaalaman pada MAPPESOMPAE STAIN Watampone; pembenahan di bidang politik dan hukum, pendidikan serta pencerahan budaya di Kabupaten Bone yang menekankan pendekatan hukum Islam sebagai panduan etis. Implikasi dari penelitian ini yaitu mendesak Pemerintah Daerah dan Dewan Perwakilan Rakyat Daerah Kabupaten Bone merumuskan Peraturan Daerah (PERDA) tentang pelestarian lingkungan hidup, dengan mengacu pada hukum Islam sebagai sumber utama. Hendaknya Pemerintah Daerah Kabupaten Bone mengoptimalkan program partisipatif yang mengikutsertakan seluruh lapisan mesyarakat baik dalam perencanaan, pemanfaatan, pengendalian, pemeliharaan, pengawasan maupun penegakan hukum serta memprioritaskan pembangunan daerah berkelanjutan berwawasan manusia. MAPPESOMPAE STAIN Watampone seyogianya merekonstruksi format pengelolaan keorganisasian guna efektif dan efisien perannya dalam pelestarian lingkungan hidup di Kabupaten Bone. Meningkatkan frekuensi survei, observasi, evaluasi, advokasi, konservasi, restorasi dan rehabilitasi sumber daya alam di Kabupaten Bone. Meningkatkan jalinan kerjasama dengan organisasi-organisasi pemerhati lingkungan baik lokal, regional, nasional maupun internasiona

MENEROPONG CORAK BERAGAMA FUNDAMENTALISME-RADIKALISME DALAM ISLAM

This article discusses fundamental understanding and radical as the root of the conflict within Islam. Fundamentalism and radicalism are ideologies that adhere to the principle of religious literalists. According to them, the Koran and the Hadith are the basic principle of Islam that do not require interpretation. Adhering to the text of the Qur'an and the Hadith is literalist, fundamentalist groups made in recent years, is also suspected to be followers of radicalism. The fundamentalism and radicalism that exist today in various countries (including Indonesia), still to be recognized as one of the components of society that does not come out of Islam. Nowadays, Fundamentalism and Islamic radicalism, may be considered that its existence has entered the modern period. They  focusing on challenge the West and there is also the fundamentalist style and radikalist not challenging the West, but trying hard to make the practice of Islamic law in a country. For the latter group, they exist and survive in Indonesia

PARADIGMA LINGKUNGAN HIDUP PADA ERA REVOLUSI INDUSTRI 4.0

Paradigm is a color that gives an impression of attitude and behavior. The bias of the paradigm towards self and beyond the human self can be tasted through deep understanding. Among the instruments that can be used is jurisprudence. To find out the depth of understanding and level of awareness, research was conducted on the academic community of IAIN Kendari in the frame of the 4.0 industrial revolution. In IAIN Kendari, the environmental fiqh paradigm that is understood to follow the paradigm style as stated in RI Law No. 32 of 2009 concerning Environmental Protection and Management including Sustainable Development; Ecological Sustainability; and conservation The supervision paradigm of the academic community in IAIN Kendari found that the achievement of work programs oriented to environmental preservation went well, self-understanding as a trustworthy human being. The campus learning climate has followed the standards of era transformation from manual/conventional services to online or electronic services. This illustrates the rate of participation of Kendari IAIN in the era of industrial revulsion 4.0 is very significant. The construction of the environmental fiqh paradigm in the era of industrial revolution in Kendari IAIN was based on problems with the concept of restoration towards a harmonious life, containing customs and obligations of the role and preservation of the environment as a basis for environmental awareness and responsibility. The integration of the dimensions of Islamic law (fiqh), adat/culture, and science then formulated the paradigm of nature lovers as a new paradigm for environmental preservation